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Parshah Metzorah: Lashon Hara

April 1, 2014 by Patrick Beaulier

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This week’s Torah portion, Metzorah, arrives amidst a number of Torah portions that are quite often difficult to reconcile with modern thinking.

In last week’s portion we learned about the signs of the metzora, a condition that is the result, the Torah tells us, of a spiritual malady which puts the person in a state of ritual impurity.

This week we hear how the person who is recovered from the tzaraath is cleansed by the Kohen, the priest, with an elaborate ritual involving two birds, some spring water in an earthen vessel, cedar, a red thread, and some hyssop.

When a person is declared a metzora, they are forced out of the community. They are shunned and tear their clothes like those who are in mourning. They have to call out “Impure! Impure!” to warn others to keep their distance.

We also learn this week that the affliction that can cause a person to manifest signs of metzora can also afflict a person’s clothes and even their home! This is very interesting.

And this is the message I was able to take from the portion this week:

We are told by the Sages in the Talmud that there may be many reasons for a person developing the signs of the metzora and the tzaraath is a punishment for having an evil tongue, for lashon hara, for speaking behind another’s back.

Now, whether this disease or whatever it was is a literal punishment for someone speaking behind someone else’s back is not for me to say. The Torah says what the Torah says.

However, the truth of the matter as it appears to me is that there is a strong and obvious correlation between what happens when a person engages in lashon hara and when a person is declared a metzora.

Using wrong speech, spreading gossip and being dishonest has consequences. Think about how this can be true. When (and I say when because I do it too, NO one is perfect!) I engage in lashon hara, I am doing something socially damaging. I disrupt relationships and build walls between people. It can affect my relationships, even those in my own home.

By engaging in lashon hara I can endanger my livelihood, losing my friends, and maybe even my job. What I am getting at is that a person who compulsively engages in lashon hara, well, their worldview seems to look a lot like someone who has been declared a metzora: all alone, no job, no friends, destitute.

Our actions, and even our speech have effects that we can’t comprehend. It is well within the realm of possibility to lose one’s livelihood over misspoken remarks. I ask you to be aware of those times we speak out of turn, and to remember the power that our words have, both over the lives of others, and the power that they have over our own lives, and the role of the Kohen, the role of our ability to bring healing and forgiveness and inclusion.

Written by Michael S.

Filed Under: Jewish Text (Torah/Haftarah/Talmud), Your Questions Answered Tagged With: convert to judaism, convert to judaism online, d'var, darshan yeshiva, lashon hara, leprosy, metzorah, online conversion, patrick "aleph" beaulier, patrick aleph, portion, punktorah, rabbi beaulier, rabbi patrick aleph beaulier, Torah, weekly torah portion

Parshah Terumah: Tents and Tents-Ability

February 3, 2011 by Patrick Beaulier

(Subscribe to R. Michael’s weekly D’var Torah at OneShul’s IndieYeshiva by clicking here)

In this week’s Torah portion, Hashem tells us all about the construction of the Sanctuary, how big each piece of acacia wood needs to be, what kind of cloth to make the tents and curtains out of, even how many boards to use when making the Sanctuary walls! (It’s 48, by the way.)

What we are seeing this week is G-d specifically communicating how to make a space in which to dwell, how to create a holy place to house G-d’s presence among us.

There are a few other things that stand out this week as well.

The people of Israel are called to bring offerings to help build the Sanctuary. Notice though, that they aren’t commanded to bring offerings, but Hashem says “from every person whose heart inspires him to generosity”. We are shown that the only way we can build a space for G-d to dwell among us is if we give freely and generously to make this space complete. It has to happen through our free will. G-d doesn’t just magically appear in our lives, we have to give to make it happen. And not only give, but work! Throughout the portion G-d tells us over and over, very specifically and repeating instructions many times, exactly how to build what is needed for Hashem’s presence to be amidst us. This tells us that not only to we have to give, but we have to work, and work hard. Anything that is worth doing is worth doing right. And G-d tells us so. Does Hashem really need a tent made of goat skins or gold covered acacia wood poles? Probably not. But we are called to give generously of our time, our sweat, and our prized possessions, in order to create a space of holiness in the world.

Another point is the constant demonstration that happens through the textile arts. Hashem says to make numerous multicolored curtains, and to connect them with each other with loops and clasps, so that, as the Torah says, “the Mishkan will be one”. Only through the presence of Hashem can the many become one, echad. This miracle of unity is only available through the power of Hashem’s presence.

Most strikingly, however, is the fact that this sanctuary that is being built is portable. The Israelites were to keep G-d’s presence with them wherever they went. G-d travels with us. G-d has brought us out of Mitzrayim, the narrow places, and reminds us that as long as we create that space, G-d will be with us.

Filed Under: Jewish Text (Torah/Haftarah/Talmud), Your Questions Answered Tagged With: bible, convert to judaism, convert to judaism online, d'var, darshan yeshiva, mishkan, online conversion, patrick "aleph" beaulier, patrick aleph, portion, punktorah, rabbi beaulier, rabbi patrick aleph beaulier, sanctuary, tents, Terumah, Torah

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