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Parsha Vayechi: Bought the single for the A-side but ended up loving the B-side more. (Gen 47:28 – 50:26)

January 2, 2015 by Jeremiah

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Vayechi is the final Parsha of Genesis and the Parsha where two very charismatic patriarchs cross the threshold of the world to come. Growing up when this part of the Torah cycled through Joseph was nothing more to me than a kid with a coat who ends up in Egypt nothing more nothing less. When I decided to start Circle Pit the Bimah I wanted to try and approach each portion like it is the first time and not the thirty-third. I have really worked hard to try and forget, for lack of a better term, what I have learned from others in the past. This means no commentator quotes, no socio-political agenda, and no current news or popular culture references. So far this approach has really worked and for the first time in my life I see Joseph for who he was not for what he wore or where he lived.

As in life dualism places an integral role within Judaism, and at no other time is the clash between religious observance and secular life more evident than as it is with Joseph. Joseph is the patriarch who represents a secular life accompanied by belief in fact our holiday of Hanukkah which is observed during Joseph’s Torah portions is a holiday founded around that clashing of the religious and secular worlds. Very fitting, why is all of this important? Vayechi continues this tradition, Israel blesses Joseph’s sons out of order defying the normal process, Joseph returns Israel’s body to the land of his forefathers for a religious burial, and Joseph stays in Egypt and when he dies is interred under Egyptian customs.

Even today it seems most of the time the secular minded of us are attacking the fundamental foundations of the more religious Jew’s life by trying to impose a different set of day to day values than what they are used to. Depending on where you live the orthodox do the same to us, and unfortunately this will never change. Sometimes a marriage will occur between both worlds other times it may seem we are more cruel to each other than our enemies are to us. We will never be without the other. Eden is the only place within creation where there are only two mitzvot the first is just live and the other is do not eat the fruits of this one tree. If we were all Rabbinic Torah masters what need would we have for the Torah and Jewish fellowship the same is true if we are all righteous secular Jews.

The world we live in demands a Torah and that will never change, what we can change is how we approach the other side. The reasoning which might sway me probably will not work on my polar opposite and it is arrogant to think the same is true when the situation is reversed. I will always need a Rabbi because I am not a Rabbi, just as a Rabbi will always need a student so that he can be a Rabbi.

Where do you think a person should draw a line, if any, between religious and secular pursuits? Have you ever felt singled out for attack by the other side of the same family? We want to hear from you. Comment below or send me a message jeremiah@punktorah.org Twitter: @circlepitbimah.

Filed Under: Community Member Blogs, Jewish Text (Torah/Haftarah/Talmud) Tagged With: Circle Pit The Bimah, convert to judaism, convert to judaism online, darshan yeshiva, genesis, jeremiah, Joseph, online conversion, orthodox, Parsha Vayechi, patrick "aleph" beaulier, patrick aleph, punktorah, rabbi beaulier, rabbi patrick aleph beaulier, Secular

Parshah Vayechi – Oh, Smack! Karate Kid, Red Lobster and Fiddler on the Roof

December 2, 2013 by Patrick Beaulier

The Friday night blessing in traditional communities includes the phrase “may you be like Ephraim and Manasseh.” Here’s what I’m wondering: why do we mention Ephraim and Manasseh? I mean, most prayers mention Abraham, Isaac and Jacob…so what the heck are Ephraim and Mannaseh randomly doing in this prayer?

In Parsha Vayechi, Jacob “elevates” the status of Joseph’s sons to that of his sons, in effect, making Ephraim and Manasseh inheritors of the patriarchal lineage and an equal member of the Jewish clan. Traditional commentators say that Ephraim and Manasseh showed themselves worthy by being moral people in the land of Egypt, when they could have been all depraved …like Charlie Sheen!

But Robert Alter in The Five Books of Moses suggests something different. It is not so much that Ephraim and Manasseh were so special. Rather, it is because Reuben and Simeon were such failures, that in a sense, Joseph’s sons [Read more…]

Filed Under: Jewish Text (Torah/Haftarah/Talmud), Podcasts & Videos Tagged With: convert to judaism, convert to judaism online, D'var Torah, darshan yeshiva, efraim, ephraim, jacob, Joseph, manasseh, mannaseh, online conversion, parshah vayechi, patrick "aleph" beaulier, patrick aleph, punktorah, rabbi beaulier, rabbi patrick aleph beaulier, torah video mashup

Parsha Vayigash: Brother of Mercy (Gen 44:18 – 47:27)

December 27, 2011 by Jeremiah

Seriously, is there anyone out there who does not like a nice happy ending? The previous portions dealing with Joseph are burdened with some really heavy events, for someone with so many highs and lows in their life it is kind of nice that his story ends relatively quiet and understated. Vayigash is the portion where Joseph breaks into tears revealing himself to his brothers, he is reunited with his beloved and in a way estranged father, and he relocates his entire family to Egypt so they will be closer to him.

Joseph up until this point is the quintessential conservative archetype, he worked hard building himself up in wealth and power while maintaining an uncompromising stance in blind faith and “got over” being a slave and prisoner. The Joseph of Vayigash is the polar opposite of this approach, he provides land for his reconciled family to live on using his status as a statesmen, he also negotiates with the populace securing all the land and resources in Egypt for Pharaoh and his government creating a socialized large government, and it works with great success.

What really stood out to me this week is what transpires at the end of the Parsha, where Joseph barters back the land of Egypt from the locals for Pharaoh. As much as I might try to block out what is about to happen in the coming week’s portions in regards to the Hebrews in Egypt I just can not do it. People are not born racist, they are taught racism and yet in a way you can’t teach racism because when you think about it being racist is an impossible state of being for humans what is not is being an “economist.” Living my entire life in the United States stereotypically Jews and East Asians are viewed as smart and crafty but not industrious, anyone with black or brown skin is often portrayed as lazy and dim witted and of course not industrious. The industrious people of American society are the white Christians all of whom have built and maintain the only world super power. This is all ridiculous non-sense but we can see a parallel with our modern society and ancient Egypt. The Torah never mentions Joseph hiding the fact he was a foreign ex-slave who served hard time in prison, because he was able to provide for everyone he was excepted and loved as was his tribe by proxy. As the generations passed the Egyptians forgot about how Joseph showed mercy and treated all like a brother and his kinsmen became the others of society and thus a liability.

What do you think? Was Joseph driven by mercy? How has your views on other cultures within your own changed over the years? Please share post a comment below or send me a message jeremiah@punktorah.org Twitter: circlepitbimah.

Filed Under: Community Member Blogs, Jewish Text (Torah/Haftarah/Talmud) Tagged With: Circle Pit The Bimah, convert to judaism, convert to judaism online, darshan yeshiva, genesis, jeremiah, Joseph, online conversion, Parsha Vayigash, patrick "aleph" beaulier, patrick aleph, punktorah, rabbi beaulier, rabbi patrick aleph beaulier, race relations

Parsha Miketz: No Frum (Gen 41:1 – 44:17)

December 19, 2011 by Patrick Beaulier

Miketz is the portion where Joseph finally gets his happy ending. Joseph’s divine blessing of dream interpretation is remembered within Pharaoh’s court which leads to his release from prison and promotion from foreign prisoner to revered Egyptian Statesman, and as an added treat he reconciles with his brothers. This week’s portion screams abuse survivor, over comer, and liberation the only problem is I am not a victim of abuse and therefore being a survivor is lost on me. What Miketz means to me is completion and balance in all aspects of a person’s being and this week Joseph exemplifies this.

When Adam and Eve ate of the fruit one of the seeds they swallowed was that of privilege and conceit. We all have this seed embedded within in us from birth, but like all seeds for the weed to sprout and grow it must be tended to by a dutiful gardener tending flowers. The remnant of Jacob left in Israel watered, pruned, and nurtured this seed within Joseph causing the weed’s root to sink through his heart piercing his soul. When a weed is that embedded plucking it is no easy feat only completely removing the root will remedy the unwanted affliction.

The only hope for Joseph is an extreme one, sold out of jealousy into slavery by his brothers, he works his way into as good of a situation as a slave can. Due to lust he is cast into prison only to once again make a positive impression with his fellow inmates. The sin of forgetfulness rears its head leaving Joseph abandoned behind bars for a couple more years. Finally, Joseph’s crop of privilege and conceit has withered and been plucked from his soul, mind, and body, he is redeemed and ready for his place as a lynchpin in the Patriarchal succession within Judaism.

Only by the grace of Hashem is Joseph pulled from prison after interpreting Pharaoh’s dreams predicting 7 bountiful years followed by 7 lean years. He shaves his beard…OH NO!!! marries a nice Egyptian girl…WHA WHA WHAT! and starts a very successful and important career as a freed man.

After what seems to be a long agonizing journey Joseph is complete. He has the spiritual integrity, the physical confidence, and the mental wisdom to provide for everyone in the region. Joseph knows what’s coming in just a few short years and yet he is mature enough to start a happy family in the present while working to provide for their needs in the near future. When the 7 lean years arrive and people start to go hungry, because of Joseph Egypt becomes the humanitarian capital of the ancient world. The balance Joseph has achieved within himself has allowed him to enjoy the present while preparing for the future, but what about his past?

No truly complete person can live only in the present with a nod to a prosperous future without coming to terms with lessons learned from their past. Joseph is no exception. When his brothers come to Egypt to purchase food he recognizes them immediately and manages the situation in a way where he will not neglect his duties but will still be reunited with his beloved elderly father. Joseph at this point in his life knows what happened in his past is not all his fault or his fathers or even his brothers. He knows they all played a part in the evil that transpired this realization alone allows for him to finally be reunited with his family.

The concept of patron saints is foreign to Judaism, however if it was part of our tradition I feel Joseph would play a much more prominent role in some circles. I feel a bond with him which I haven’t felt until this week. Like Joseph I do not live in Israel, in fact I am happy living in the southwest region of the United States. Like Joseph I have a Hebrew name and a “Gentile” name. Like Joseph I have been in serious relationships with non-Jews and while in them never compromised my beliefs (don’t worry Kosher Gals I am currently on the market wink wink!) . Most importantly, like Joseph I like to think of myself as someone striving for balance in all aspect of my life.

How have you reconciled your past, present, and future? Where do you struggle when it comes to balancing the mind, body, and spirit? Does being orthodox help solve these problems? Reflect and grow and share. Comment below or send me a message

jeremiah@punktorah.org Twitter: CirclePitBimah

Filed Under: Community Member Blogs, Jewish Text (Torah/Haftarah/Talmud) Tagged With: Circle Pit The Bimah, convert to judaism, convert to judaism online, D'var Torah, darshan yeshiva, frum, jeremiah satterfield, Joseph, online conversion, orthodox judaism, parsha mikeitz, patrick "aleph" beaulier, patrick aleph, punktorah, rabbi beaulier, rabbi patrick aleph beaulier

Parsha Vayeshev: Meanwhile. . . (Gen 37:1 – 40:23)

December 13, 2011 by Jeremiah

Every week I follow a certain process as I approach each Torah portion. On Monday morning when that week’s Dvar is made available to anyone who wants to invest two or three minutes of their life reading my thoughts on a small slice of Torah, I am preparing the following week’s portion scribbling down a sentence or two for each chapter. I then set those notes aside go back to living my life while my subconscious and Torah court each other resulting in a marriage of insight I capture the following day in words. Well, that didn’t really work so well this week. Of course I did my part, while you were reading Vayishlach last Monday morning I was reading Vayeshev just as my process demands, but here I am on a Sunday a full seven days later still drawing a blank. What to do? What to do? Skipping a Dvar is just not an option it is not fair to you or me.

Vayeshev is the story of Joseph, his coat, his many brothers, his relationship with Mr. and Mrs. Potiphar, and his interactions with the chief Baker and Butler of Pharaoh’s court. If that is not enough for you an interlude involving Judah, his daughter-in-law and the conception and birth of their twin sons Zerah and Perez takes place.

Maybe I approached this week’s portion with a cocky naivety, can you blame me? Vayeshev’s brim is overflowing with people who can just as easily play the hero as well as the villain. All four chapters are full of jealousy, deceit, envy, and self centeredness only to be garnished with modesty, self realization, spiritual growth, and overcoming the hurdles of life, and yet I have nothing insightful to share. In fact I had for lack of a better term an Anti-Vayeshev week. I had a great week. I work from home the majority of the time so when it snowed I was happy to camp out indoors and admire the winter wonderland from my windows and balcony. A couple days after being snowed in the temperature dropped to single digits during the day and sub-zero temperatures over night, again no worries my home is warm and I didn’t have to venture out. Towards the end of the week I went to a surprise party for my best friend, and I received a lot of recognition from my boss for going above and beyond this past year for the company I consult for. I lead a rough life.

As one week ends and the next begins I am looking forward to gleaning spiritual nutrition from the various commentaries I listen to and read which will only help me grow in a way where any arrogance sprouting within me will be plucked like a weed in a garden before causing ill intent in others, where I will not let jealousy drive my actions, and where I will have the foresight to avoid acts which will later result in being outed as a hypocrite.

How does the lessons found within Vayeshev aid you in your day to day acts? What advice can you offer the rest of us? We want to know comment below or send me a message. jeremiah@punktorah.org Twitter: CirclePitBimah.

Filed Under: Community Member Blogs, Jewish Text (Torah/Haftarah/Talmud) Tagged With: Circle Pit The Bimah, convert to judaism, convert to judaism online, darshan yeshiva, genesis, jeremiah, Joseph, online conversion, Parsha Vayeshev, patrick "aleph" beaulier, patrick aleph, Potiphar, punktorah, rabbi beaulier, rabbi patrick aleph beaulier

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