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Parsha Shemini: Living A Double Life (Lev. 9:1 – 11:47)

March 17, 2014 by Jeremiah

good-vs-bad

Leviticus can be a very daunting book, especially when you limit your Dvar to a very loose free association style discussion. In previous posts I mention for this Torah cycle I want to challenge myself by not relying on more scholarly Jew’s commentaries for my weekly Dvar but Leviticus is definitely a book where commentaries can become crucial. For me at least, this week’s portion Shemini is an exception. The life blood flowing from the beating heart of these chapters is separating the sacred from the profane.

Separation is something I have always naturally been good at. I have never lived a secret life I am just really good at compartmentalizing. As a child I had my religious friends and my secular friends, outside of birthday parties the two never mixed. Fast forward to my late teens and early twenties I was thought of as basically two completely different people, this was due primarily to working full time as a ravenous wild eyed prep cook with post shift partying requirements contrasted by my life as a hardcore kid running with a pack healthy eating and clean living punks. I never lived a lie I just didn’t spin hardcore records or eat steaks at work and drinking in back alleys before all ages shows was never my thing. Same guy just really good time management skills, but that doesn’t change the fact that co-workers thought I was joking about vegetarianism and some punks seemed surprised to occasionally witnessing me drinking out of a brown paper bag. This is exactly what Shemini is all about.

In chapter nine of Leviticus a sin offering is followed by a burnt offering which is then followed by a peace offering. The sequence of these offerings is not a coincidence they symbolize the separation of wickedness, atonement, and forgiveness. If we are unable to differentiate right from wrong and why we are right or wrong then we will be forced to remain in the proverbial wilderness. The wilderness is emotional instability, mental anguish, and physical pain only by identifying our faults and actively working to correct them will we be able to leave those burdens behind and move on to something so much greater.

To illustrate the criticality of this concept is the tragic story of Aaron’s sons Nadab and Abihu. These sons and brothers presented a “strange” fire which Hashem deemed profane and as punishment were consumed by sacred fire erupting from the Holy of Holies. The lesson here is Nadab and Abihu were unable to completely separate their former secular lives from their current sacred lives of Priests. If they had been able to separate who knows they may have played a much more important and positive role within Judaism.

Shemini concludes with a list of Kosher versus Non-Kosher animals. What is so important about this concept of Kosher is not the permission to kill and eat certain animals but demonstrating how important things you consume figuratively and literally are. The easiest way to remember which animals are Kosher is to look at their diets and determine if they are scavengers eating what has been left by others as waste. The lesson here is do not fill yourself with wasteful things because it will only hold you down.

Shemini teaches us how not to live in the wilderness but we have to choose to make that break and enter into a promised life.

Jeremiah@punktorah.org Twitter: @circlepitbimah

Filed Under: Community Member Blogs, Jewish Text (Torah/Haftarah/Talmud) Tagged With: abihu, Circle Pit The Bimah, convert to judaism, convert to judaism online, darshan yeshiva, hardcore, jeremiah satterfield, Leviticus, Nadab, online conversion, Parsha Shemini, patrick "aleph" beaulier, patrick aleph, punktorah, rabbi beaulier, rabbi patrick aleph beaulier, straight edge, the secret life

Parshah Shemini

March 24, 2011 by Patrick Beaulier

By Michael Sabani

A lot happens in this week’s Torah portion, Shemini, and there is a lot to try to understand. According to my understanding, the ONE thing that is easy to learn about the Torah is that you will always learn something new! No matter how many times you read the Torah you will always come across something new, something that you didn’t notice before, and this one little thing can change the focus of the whole portion for you. And just like life, it is often the smallest things that can make the biggest impression.

 

In Shemini we see Aaron and his sons officially take over as Kohanim, as priests. A fire bursts forth from G-d and consumes the offerings on the Altar, and the Shekhinah comes to dwell in the Sanctuary.

 

Now coming into this portion, I thought the big story was what happens next: Aaron’s sons Nadav and Avihu offer a “strange fire” and they die before G-d. They die. This is a big deal! The eldest sones of the Kohen Gadol, the High Priest, are consumed by Hashem at the time of their inauguration. There is much debate as to what actually happened, if they died because they offered an unauthorized sacrifice, or to put a positive spin on it, some interpretations are that they were so holy that G-d just snapped them up right there as a gift. Really, we don’t know why. Sometimes we don’t have a clear answer as to why things happen,. The Torah, like life, is sometimes mysterious.

So then we get to the laws of kashrus, the kosher laws. Surely, if the story of Nadav and Avihu doesn’t grab me, the laws telling us what we can and can’t eat will make a big impression. And it does, to a point. I mean, we learn in this portion about how even what we eat can be used to serve G-d, to create holiness that can sanctify our lives.

But the whole time I read this portion I kept thinking about what happens right at the beginning. Moses and Aaron are standing at the Altar, and Moses has to tell Aaron, “Come near to the Altar…”.

“Come near.”

You see, Aaron was afraid to come near to Hashem. He still felt guilty for his part in the debacle of the golden calf. He didn’t feel worthy enough to serves as the High Priest; he knew his weaknesses and recognized where he had gone wrong and felt ashamed of his mistake.

And it’s at this point Moses tells Aaron the thing that, for me, became the new focus of the portion.

“It is precisely because you possess the attribute of shame that you have been chosen” (Degel Machneh Efraim). I had never noticed this commentary before, but it makes sense to me. I can feel that shame, that sense of not measuring up to the task G-d has put before me. It is only when we know, deeply, in the root of our being, when we have done wrong, that we can truly move beyond it. This is Aaron being forgiven, and learning how to grow.  And this is what G-d wants, for us to be abel to forgive ourselves and to move forward.

How often do we feel confronted with something that we don’t think we are up to? And how often are our skills, which are not recognized by ourselves, pointed out by our brothers and sisters? Sometimes it takes another who is close to us to point out what we are truly capable of, in spite of what we may have done in the past.

I invite you to be a Moses for your brothers and sisters. Lift them up and point out to them the areas in which they are strong. They might be int he midst of a struggle you are not aware of.

On the flip side, I also invite you to be like Aaron. Listen to those who care about you, and trust that they are right when they tell you that with G-d’s help, you are strong enough for the tasks you are faced with, and learn how to grow, and move forward.

 

 

Filed Under: Jewish Text (Torah/Haftarah/Talmud), Your Questions Answered Tagged With: abihu, convert to judaism, D'var Torah, darshan yeshiva, fire, kashrut, kosher, nadav, parshah, patrick "aleph" beaulier, patrick aleph, punktorah, rabbi beaulier, rabbi patrick aleph beaulier, sacrifice, shemini, temple, Torah

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