Aaron

Parsha Va‘eira: Career Suicidal Gestures (Exodus 6:2 – 9:35)

December 25, 2013 By Jeremiah

And I appeared or by its proper Hebrew name Va-eira is probably best known to everyone as the Torah portion where Pharaoh’s heart softens and then hardens while Hashem afflicts the Egyptian populace with plague after plague after plague. Moses and Aaron continue their presence in Pharaoh’s court demanding the end of slavery for the Hebrews, and Hashem in a very indirect way appears and then disappears with the hardening and softening of Pharaoh’s heart. Makes for a great moral lesson tackling ones intent and the motivation for actions emanating from the heart, but Pharaoh is not the only example for this so is Moses.

Va’eira begins with Moses doubting his ability and really not wanting a leadership position, and from what the Torah tells us the Hebrews agreed with Moses. This personality trait of Moses I can relate to in a complete and whole way, because like Moses I have made the same suicidal gestures with my career. On multiple occasions and to different levels of leadership I have made it clear that taking the step into management is not my goal and in so many words something I never plan on pursuing. This is not career suicide but it can be read as a suicidal gesture, in reality the incredibly small increase in pay is just not worth the stress of having to be available around the clock while “parenting” grown adults most of whom are many years older than me, and worse of all terminating the income of someone with children. I like to think this is Moses’s outlook as well besides it is not like there are no other candidates for the position, there is Aaron who becomes the head of the Hebrews 40 years after liberation and we learn later on of other Hebrews who really want the job as well.

Moses is smart enough, educated enough, and a believer enough to know the Hebrews will be set free. . . eventually. He knows it will be a long hard road to lead, move, and settle a new land with a people who have a collective body disfigured with deep scars from generations of slavery. Moses’s life is different than those he is charged to lead he understands more and leads for the greater good not the lesser few. Growing up in the west in a pursuit of wealth driven society it is nice to see that Moses’s lesson on humbleness over power is what makes him the most influential leader to Jews and one of the most influential leaders to all other people.

What does Moses’s reluctance say about Jews today? Are we as human beings scattered across a globe living comfortably under different types of government at odds with the type of character and leadership Hashem would like? Or are we so far removed from the Exodus that model is no longer relevant?

Comment below or send me a message [email protected] Twitter: circlepitbimah

Parsha Schlach : It’s a Little Something Called Chutzpah, Babe! (Num.13:1 – 15:41)

June 14, 2012 By Jeremiah

Parsha Schlach : It’s a Little Something Called Chutzpah, Babe! (Num.13:1 – 15:41)

Twelve spies, one representative from each Tribe, are sent into the Promised Land to size up the real estate and its inhabitants in hopes of ending the ancient Hebrew’s desert Diaspora. The spies return with tales of a land flowing with milk and honey; providing proof for this claim they reveal to the people grapes so large two men must carry them. All but two of the spies lament of giants inhabiting the land and how a Hebrew presence there is impossible. The dissenting two, Aaron and Caleb, come down with a big case of the Chutzpah.

What is Chutzpah and how do we know Aaron and Caleb had it in Schlach? The answer to that is in two parts. First, Chutzpah is Yiddish for audacity (sometimes good, sometimes bad), and second Aaron and Caleb had the audacity to say [Read more…]

Parsha Tetzaveh: More Than Fashion (Ex. 27:20 – 30:10)

February 29, 2012 By Jeremiah

I have to admit I put writing this week’s thoughts on Torah off, well that’s not entirely true I followed my weekly process I just didn’t want to sit down and type up a few paragraphs on it; but I made a commitment to you, myself, and most importantly Hashem. So lets do this.

In Tetzaveh Hashem via Moses codifies instructions to consecrate everything priestly. This includes oil for the Tabernacle, priestly garments, ordination of the priesthood, the alter, and incense burning. In today’s age the Temple has been reduced to a wall supporting the earthly foundation of a Mosque and we no longer have a family of priests we have Rabbis and any Jew can be a Rabbi after the proper training. Looking at this week’s portion within the framework of the early 21st century we can apply these laws to how we as Jews view and present ourselves within the world surrounding us.

Anyone who knows me well will tell you that in so many words I talk and act like I spent 3 years and 8 months in a federal penitentiary. The truth is I spent that time living and working a desk job in Charlotte, North Carolina and the culture shock of the mid south was something I never became accustomed to. During the past week while I reflected on Tetzaveh I was reminded of a co-worker in Charlotte who was adamant that I was not Jewish because I did not look like a Jew. I have absolutely no clue what a Southern Baptist thinks a Jew looks like and honestly I didn’t ask since we worked in an office building and that conversation would not have ended politely to say the least. Then I started to think about my misspent youth and how sometimes I would be followed through stores based on my “look” but we are not even through Shemot and I have talked about myself way too much. The inspiration for these reflections is how important our presentation is to our self image, our community, and to the non-Jewish community at large.

I really wanted to forget about Tetzaveh because challenging myself and asking how do I want my presentation to be, is a very heavy task. At this point in Torah, Aaron and his sons are finally at a point where dressing in priestly garments is a natural and comfortable expression of themselves and the greater Hebrew community is ready to except them as is. Before this point dressing as a priest would have resulted in a small flicker of awkardness emanating from the priestly caste and even a small flicker would have been blinding to those within the Hebrew camps doing more harm than good. Like Aaron I want to exude a complete and confident Jewish aura instead of an awkward or uneasy aura. The first thing I want Non-Jews whom I interact with to think when they hear the word Jew is something positive. I do not want that response to be something like “Oh, you mean your like that stiff, awkward guy Jeremiah.”

This week examine yourself. How do you find comfort in outward Jewish expression? Are there times when an outward expression makes you feel uncomfortable? In the past how did you overcome that discomfort?

[email protected] Twitter: @circlepitbimah

Parsha Beshalach: Following the Hardcore Punk Handbook’s rule that at least one song have an unnecessarily long title and last for only 30 seconds. (Ex. 13:17 – 17:16)

February 2, 2012 By Jeremiah

Beshalach is a tough one not because of moral ambiguity but because the most recognizable Torah tale takes place right here in this week’s portion. Yep this week Moses parts a large body of water and if that is not enough sweetens water to quench thirst, negotiates for daily quail, and survives an impressive endurance test during a battle with the Amalekites.

My Dvar for this week is deliberately short because we all know this portion better than any other and since Circle Pit the Bimah is a reference to a hardcore punk dance move it is appropriate to have a least one brief parsha.

So here we go, Beshalach is about being a leader and focal point for our Jewish communities. Unlike the Shoah we do not have individual accounts of triumph and tragedy we have Moses being the focal point as the leader and with Hashem as provider, we have Miriam as the feminine focal point leading the dance, we have Aaron and Hur being focal points of support. Be Jewish, be yourself, be the focal point.

Parsha Shemot: Gift from a foreign G~d (Ex. 1:1 – 6:1)

January 10, 2012 By Jeremiah

Shemot is another Torah portion where a lot happens in the span of just a few chapters and verses. It is one of the darkest times for the ancient Hebrews a new Pharaoh is in power, unlike his predecessor he does not have a Joseph to befriend and rely on. He is a Pharaoh who is unabashedly loyal to Egypt and Egyptians. Times were a lot different than now and so was the economy and for the perceived other lower menial jobs channeled through slavery is the preferred form of domination.

The Hebrew numbers are vastly multiplying and since dominance is about resource management fear of the other burns brighter and hotter in the hearts and minds of the Egyptians. Enter baby Moses, nothing special about him and the other newly born Hebrew boys except his mother has that rare perfect balance between fear and cunning. Knowing it is only a matter of time before Moses’s short life is made even shorter she places him in a basket and sets him afloat in the same river Pharaoh’s Daughter likes to bathe and relax in; and the stage is set the Hebrew G~d gives the royal family a beautiful baby boy via the sacred Nile River.

Nursed by his own Hebrew mother and loved and courted throughout his adoptive Grandfather’s kingdom Moses truly is the gift from the Hebrew G~d. In fact Moses is Egyptian for “because I drew him out of the water” and he keeps this name for the rest of his life. Like all of us Moses has a weakness, a character flaw, unlike the Patriarch’s flaws he is easily moved to a violent anger. After killing an Egyptian to protect Hebrew slaves he flees to the wilderness finds a wife and is content to settle down and live a quiet full life. Hashem allows this time to run its course before confronting Moses with a charge to return the Hebrews to the Promised Land. Hashem adjusts the spark within Moses allowing him to approach the Egyptians in a way their magicians will understand and respect if not fear.

Returning to the grand halls of his youth this quiet soft spoken man mutters “Pharaoh, let my people go,” and Pharaoh says “no.” Immediately following this discourse Pharaoh strengthens his people’s dominance over our people, what was hard before is now unbearable. The age of the Patriarchs and Matriarchs is unabashedly over and Hashem ushers in the Age of the Prophets with Moses and Aaron.

What symbolism does Moses in a Basket floating in another faiths holy land mean to you? Why do you think Hashem gives Moses the ability to perform miracles in a way the Egyptian magicians will be in awe of? Should Moses have a Hebrew name? Share your thoughts comment below or send me a message [email protected] Twitter: @circlepitbimah

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