The Month of Av begins at sundown on July 19, 2012, and ends at sundown on August 18, 2012.
What happens when the worlds seems to crumble? How are we able to carry on after total disaster? These are questions that Jews have had to ask far to many times in our history. In some ways it has transformed the tribe into permanent victims, but it has also made us the ultimate survivors. The month of Av is a celebration of survival, if we choose to embrace it this way. Av asks us the question: are you a victim or a survivor?
Rosh Chodesh Av falls in the three-week period of time traditionally known as bein ha-metzarim (בֵּין הַמְּצָרִים), which means “between the straits.” This is the time when tradition tells us that both the first and second Temples fell. The holiday of Tisha B’Av (9th of Av) is the focal point of the month’s devastation holding five different biblical-era and talmudic-era tragedies, along with several modern-era tragedies:
- G!d(dess) decreed the desert generation of the bible would not enter the holy land (Num 13-14)
- First Temple destroyed and first exile (586 BCE)
- Second Temple destroyed and seccond exile (70 CE)
- Roman destruction of Jerusalem (70 CE)
- Bar Kokhba revolt fails (135 CE)
- Jewish explution from England (1290 CE)
- Jewish expultion from Spain (1492 CE)
- World War I begins (1914 CE)
- Mass transportation of Jews from Warsaw Ghetto to Treblinka death camp begins (1942 CE)
These are just the official tragedies of Tisha B’Av. There may be many more, both large and small, that have not entered the official cannon. Tisha B’Av leads us to believe that Av is all about mourning, but it is about the continuation of life. Much like the “Mourners’ Kaddish,” which never mentions death or mourning reminds us that life moves on even in the deepest moments of tragedy.
But how can we move from such overwhelming tragedy to new life? The answer is through the path of the Maiden (Betulah), as often it is the children in our lives that ensure that life goes on. Although it is interesting to note in that in system of Kohenet Netivot, the Netivah associated with this month is the Chachamah (חָכמָה), the Wise Woman. Maybe it takes a truly wise woman to know when to invoke the role of the Maiden? The transformation begins on Tu B’Av, only four days after Tisha B’Av. Hillel.org explains it this way:
So much healing is packed into this little holiday! Notice the women, the maidens, borrow their dresses. They borrow them so the line between rich and poor is blurred. They borrow dresses from each other to ensure that no one need be ashamed of their clothes. After all, Jerusalem was just destroyed and the rich might now be poor and the poor might now seem rich. Providing normalcy to children is one of the first thing parents try to do after a tragedy. This borrowing of dresses and holding of joyous holidays is such a simple way to ensure that children feel normal.
This holiday is also associated with marriages. Bans against marrying between tribes were lifted! Imagine if Romeo and Juliet had access to a holiday like this? The story could be a lot less tragic. Tu B’Av is a moment to repair the rifts in families and tribes — necessary for survival in times of tragedy and crisis.
Av is a month for us to tear down our walls, both physical and emotional, to prepare for Elul and the coming High Holidays. The challenge of Av is to move on from what holds us back and be strong enough to heal. The Strength card of the Tarot, associated with the month of Av, generally shows a maiden in a white dress pacifying a lion. Older versions show a young woman holding a crumbling pillar with a lion behind her nearby. The ties between this and the month of Av are very clear. The maiden is who holds the tribe together, even as the walls of Jerusalem fall. For her, for the next generation, we move forward. It’s also important to note how this ties Av and Elul together: the astrological sign of Av is the Leo/Lion and the sign of Elul is Virgo/Betulah. The maiden is the Netivah of Av and the astrological sign of Elul. Av and Elul are our gateways to entering Tishrei and the High Holy Days.
Through her, through them, we find the courage to heal. We find the strength to heal and rejoice with the Maiden, even when things are at their worst.
[This post was originally published on PeelaPom.com in 2009. It’s one of my favorites, so I decided to revisit it and update it in 2012 for PunkTorah.]