B"H

No Music During the Three Weeks? Forget It!

Originally posted on Jewcy.com

Bein ha-Metzarim is the period between the 17th of Tammuz and Tisha B’Av. It’s a time of mourning for the loss of the Temple and the exile of the Jews from Israel. And during this time, you’re not supposed to shave, get a haircut, get married, or listen to music.

Wait…no music? No way dude. I’m not into it. This “Three Weeks” thing isn’t my scene.

It’s not that I’m irreligious. Hardly. I probably read the Torah and Talmud every day. It’s an occupational hazard of working for PunkTorah. My problem really stems from the faulty logic that surrounds The Three Weeks.

I really hate the idea of Tradition-Becomes-Law, and clearly that’s what The Three Weeks are about. Prohibitions about what kinds of prayers you can say, kinds of meat you can eat, how hot your bath water should be…these are all made up by rabbis just to torture you. These cultural traditions get codified over time, which is odd given that the G-d explicitly says not to add or take away anything from the Torah (Deut. 4:2, 12:32). Since I’m not Ashkenazic (or Sephardic, for that matter) I have a hard time believing that I should follow the laws of a culture I do not belong to, especially if they are passed off as law when they clearly are not.

Secondly, I don’t think that the Jews being scattered through the Diaspora is worth three weeks without your ipod. I’m of the opinion that Jews are in the Diaspora because G-d wants us to “take it to the streets”, as you might say. For me, the Temple is a metaphor for hiding, of locking ourselves away from the rest of the world. Now it’s time to leave the Temple-in-our-minds-and-hearts and be with other nations, so that we can share our values and wisdom with the world, as well as learn from others. I don’t think this is an idea worth mourning; I think it’s worth honoring.

I’ll go to a Tisha B’Av service. I’ll be a part of community. I’ll reflect on what it means to be a people without a Temple. I’ll do all of it, because I love it and I live it. But, in the words of Charelton Heston, I’ll give you my ipod when you take it out of my “cold, dead hands.” And he was Moses, so it doesn’t get more legit than that.

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The Week of Living un-Biblically

I gave up on G-d for a week, thanks to A.J. Jacobs and my girlfriend’s hatred for my hat collection.

I’m one of them-head-covering-Jews. And it drives my girlfriend insane. She hates them and has threatened to burn them all, with the exception of my black beanie, which she says makes me look like Link from Zelda.

Anytime one of the “Jew Rules” doesn’t make logical sense, she’ll mockingly say that I’m  ”just trying to be difficult”. I find this a lot when more observant people are in relationships with the unobservant. But I started to wonder if that was true. Do I keep kosher just to be a pain? Is a yarmulke more about standing out…a grown up version of blue hair and piercings…than connecting with HaShem?

Then I thought, what would it be like to go “off the derech” for one week? No davening, no kashrut, no nothing. It reminded me of a backwards-day-version of the A.J. Jacobs book The Year of Living Biblically. So I decided to un-Jew myself for one week…my “Week of Living Un-Biblically”.

Head Covering: the first thing to go was the hat. It felt weird walking around with my hair sticking out, and it actually made me self-conscious in a way I hadn’t felt in a long time. I was more aware of what my hair was doing and kept running my hands through it to make sure I didn’t look bad. I felt naked, exposed…and weirdly normal, in a bad way.

Kashrut: I normally eat vegetarian food out and only eat kosher or in some cases halal meat. But the burger was there, and I ate it. Frankly, that didn’t do much for me. A veggie burger would have been just as good. But then I had the opportunity to eat at Teds Montana Grill.  Meatloaf, caramelized onions, grilled bread…and cheese! Oh, glorious cheese. I took one bite, and frankly, treif wasn’t all it was cracked up to be. I found that I didn’t enjoy mixing meat and milk, anymore than I enjoyed avoiding it.

Davening: having to take part in PunkTorah’s Afternoon Online Prayer Services while being a heathen was tricky. Luckily Michael ran the show on that, and I could just play second in command. I always enjoyed the Q&A chat sessions after services the most, so I figured that the Un-God would forgive me if I stuck mostly to talking and less to praying. It was interesting to wake up in the morning and feel no sense of what had-to-be-done. Though, I did wrap tefillin twice because they were sitting there, looking so lonely, and I felt compelled.

Tisha B’Av was a hard one to pull off, too. We did the online service, which was awesome…though it was weird trying to be un-frum during a Jewish holiday. I didn’t fast, which I actually ended up being OK with since Tisha B’Av is a rabbinic holiday and frankly the restoration of the Temple is not on my hot-button-issues list.

Shabbat: not going to shul was strange. My girlfriend left to go to a party and I hung out at the house reading. No Shabbat candles, no wine, no challah. Then I went to bed.

The next day, we talked about my upcoming trip to Chicago. I was planning on flying up Sunday morning, but instead we decided to go together, and to drive up. So I drove on Shabbat…eleven and a half hours. Driving that long, slamming Red Bull and eating old pizza…that was my punishment from G-d.

So what did I learn from not being religious for a week?

Too Much of Judaism Is Exterior: Wearing a yarmulke or tzitzits does not make you more/less Jewish. It just makes you more/less Jewish in a certain way. My obsessive fear about walking around bare headed seemed to pre-occupy my time more than if I wasn’t praying. And that’s a bad sign. Plus, I know Judaism focuses more on what you do instead of what you think or feel, but I have the sense that this is a really, really bad thing. Maybe it does matter more what you think than what you do. The local Reform shul in my town operates a homeless shelter. The Orthodox shul doesn’t. Just saying…

The Soul Finds A Way: Whether it was the compulsive latching onto my tefillin, or the spiritual conversations I found myself having with Catholics, I realized that when I couldn’t “do Jewish”, I felt myself needed to “be” more Jewish. The soul winds a way to express itself, even under duress.

Calling BS on Yourself Isn’t A Bad Thing: I’ve always looked at spirituality the way I look at clothing. You put on what you like, and that’s it. We’re all naked underneath. But at some point, you have to seriously look at the kind of clothes you are wearing and decide if that is really you. Am I really the guy who thinks that G-d will strike him dead if he walks more than four cubits without a hat on? Am I the guy that thinks that “boil the kid in the mother’s milk” means “if it doesn’t have a Star K on it, then it’s dirty goy food”? No. Do I act like I am? Sometimes. Is that a bad thing? Sometimes. Is it a good thing? Sometimes, too.

Yes Virginia, There Is A G-d: Tonight (Shabbat) is supposed to be my last night of living un-biblically. I was going to go with my girlfriend to see Troll 2, considered by critics to be the worst movie ever made. But then the theater sold out. Not saying G-d had anything to do with it. But have you seen Troll 2? Only G-d could make that movie sell out. Looks like I’m going to shul.

Oh, and for those who are wondering…I decided that head covering was not really that important, that kashrut is really important, and that G-d rules over all of my petty social experiments.

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Tisha B’Av: We Messed Up!

PunkTorah will be holding an interactive online Lamentation. Together we will mourn and lament.

Right here! At 9:15 PM Central. Participate in the “build-a-lamentation” where we will work together to create a work to be featured on PunkTorah.org!

Tonight starts the fast of Tisha B’Av, the ninth of Av.

What does that mean? There are some things we are told not to do:
Prohibitions:

1.     No eating or drinking

2.     No washing or bathing

3.     No application of creams or oils

4.     No wearing of leather shoes

5.     No marital relations

6.     No Torah study

Why Tisha B’Av?
The Talmud tells us that there are five things that happened to the Jews on Tisha B’Av:
1. The twelve spies sent by Moses to observe the land of Canaan returned from their mission. Only two of the spies, Joshua and Caleb, brought a positive report, while the others spoke disparagingly about the land. The majority report caused the Children of Israel to cry, panic and despair of ever entering the “Promised Land”. For this, they were punished by G-d that their generation would not enter the land. Because of the Israelites’ lack of faith, G-d decreed that for all generations this date would become one of crying and misfortune for their descendants, the Jewish people. (See Numbers Ch. 13–14)

2. The First Temple built by King Solomon and the Kingdom of Judah was destroyed by the Babylonians led by Nebuchadnezzar in 586 BCE and the Judeans were sent into the Babylonian exile.

3. The Second Temple was destroyed by the Romans in 70 CE, scattering the people of Judea and commencing the Jewish exile from the Holy Land. According to the Talmud in tractate Ta’anit, the destruction of the Second Temple began on the Ninth of Av and the Temple continued to burn throughout the Tenth of Av.

4. The Romans crushed Bar Kokhba’s revolt and destroyed the city of Betar, killing over 100,000 Jews, in 132 CE.

5. Following the Roman siege of Jerusalem, Roman commander Turnus Rufus plowed the site of the Temple and the surrounding area, in 133 CE.

What can we learn from this now? How can we bring this into our lives today?
Well, we see that as a people we have a responsibility to mourn our collective losses. National tragedies tie a people together, just as national celebrations can. So mourning together as a people is an important part of being a Jew. Not only this, but we are told that Moshiach will be born on Tisha B’Av. The pain and mourning are akin to birth pangs.
If we look more closely at the first occurrence, the spies who were scared, the Israelites cried for no reason. G-d told them they would invade and be victorious, but they despaired of even trying. Because of this, because they cried empty tears, G-d told them that this day would be forever a day of mourning. It’s basically a parent saying, “Why are you crying over nothing! You’ve wasted all this time and energy crying over nothing, now you’ll really have something to cry about.”
The real sin of the Israelites is that they didn’t believe in themselves. They saw the inhabitants of Canaan and were scared, even after G-d told them not to worry. They didn’t have faith that they could do what G-d said they could. So this year let’s mourn for what we could have done, and resolve to do what we can. Recognize that Judaism doesn’t shy away from pain, it is a reality of life that needs to be acknowledged, but we have to allow our pain to give birth to a better world.

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