B"H

Finally, A Cool Bat Mitzvah DJ: Interview with DJ Lil Ray

“A lot can get done with a dance party. If you watch movies from the 80s, how did everyone save the community center? With a dance party!”

DJ Lil Ray is the bat mitzvah DJ you wish you’d had. She’s cool, young, and she knows what you want to hear…and plays it. Top 40 and obscure stuff that NME doesn’t even know about “weaving in and out”, according to Lil Ray, in ways that keep the party moving. “I like electro and hip hop and those things have been intertwined,” says Lil Ray, citing that “there’s no hip hop without Kraftwerk.” I highly doubt that there are serious bat mitzvah DJs that would throw down about German experimental music, and for that, DJ Lil Ray wins the award for coolest DJ ever.

Lil Ray had previously been in Atlanta, where she cut her teeth as a DJ with the Astoria group and a regular Saturday night spot at The Highland Inn Ballroom. But the move from Atlanta’s small party scene to the hub of culture had more to do with career than with art. With a masters degree in Social Work from Georgia State, Lil Ray planned on moving to New York to work in the non-profit sector. Turns out, no one needed her, even “for the lowest entry level job.”

So Lil Ray broke the mold and did something few creative people ever do: she “fell back” on her artistic ambitions. And now, after just a few months of living in NY, Lil Ray has positioned herself as an up-and-coming player in the local dance party scene.

This includes her incredible niche market: DJing bat mitzvahs. It doesn’t seem like a trendy DJ like Lil Ray would want to even go there, but for Lil Ray, DJing to twelve and thirteen year old girls is…well…a mitzvah in and of itself.

“It was a dream come true. I played Top 40 female vocal hits and they were screaming. They were the roudiest crowd I have DJ’d in a long time.”

DJ Lil Ray is proud of her bat mitzvah work. On her website, Lil Ray talks about growing up in “Ft. Lauderdale bat mitzvah scene” and told me that, through her DJing, she hopes that she has a “meaningful impact” or her teen audience, that they, too “can be a DJ or anything that they want to be.”

I asked Lil Ray what, if any, role being Jewish has in her work. Normally Jewish musicians have nothing to say about this, citing that music is universal and that tribalism is meaningless. Lil Ray shocked me with this answer:

“Growing up in an enclave, the value of joy…is always there and important to celebrate. So after all of these years of being an activist, landing on: being a good person…really goes a long away. Religion and culture can give a framework for being a good person.”

In a way, DJ Lil Ray fulfills two amazing spiritual values in Judaism. Through her work as an activist, she has shown an incredible commitment to tikkun olam (repairing the world). And through her hip shaking record spinning, Lil Ray is shaking the branches on the Tree of Life with the mitzvah of simcha, of bringing joy to others through her music.”

You can catch Lil Ray in action at Enid’s in Greenpoint, Brooklyn on Saturday, July 24 for Hot & Sticky, a totally free Hip Hop dance party.

What’s Lil’ Ray listening to? Check out her hot picks…

Aloe Blacc – I Need a Dollar (Pristine Blusters and DJ Mulher ‘Millionaire’ Remix)

Brazillian DJs get all Baltimore on an instant neo-soul classic.

Round Table Knights – Calypso

This song is magic because most people don’t know it but it gets them going anyway.

Get Em Mamis – Shake It All Night

I love sassy lady MCs spitting on throwback club tracks.  I not so secretly dream about doing a show with them.  If Kid Sister was there, I would probably plotz.

Sensato Ft. Black Point – Watagataputisberry

If you like jumping up and down and shouting and having fun, you like this song.

A-Trak – Trizzy Turnt Up

A-Trak, a fellow Jew, is a big inspiration.  His free Dirty South Dance mixtapes are genius.

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An Opportunity for Tikkun Olam

(This is a post by Rebecca Froman, Elissa’s sister. We met them at the Greater Chicago Jewish Festival a few weeks ago. Helping out is so simple there really is no reason not to. Medical advances mean having an easier time donating if you are a match, and seriously, if you could save someone’s life, why wouldn’t you?

Please help, in any way you can.

-Michael and Patrick)

Elissa, age 26, grew up in suburban Chicago and lives in Washington, DC.  Soon after graduating from college about 3½ years ago, she was diagnosed with Hodgkin Lymphoma.  Her battle with cancer has been a roller coaster of highs and lows, marked by frustratingly short periods of remission.
Recently, Elissa fulfilled a life-long dream when she learned of her acceptance to graduate school to further her Judaic studies.  Just two days later, her dreams were shattered by the news that her cancer had returned yet again.
Elissa works as an advocate for the human and civil rights of others.  She is now faced with a challenge of a lifetime and is in need of help from another—as a stem cell transplant is her only hope for a cure.
As the granddaughter of four Holocaust survivors, Elissa has little family to test for a match and needs a genetically-matched donor to receive her life-saving transplant.  Elissa and her family are asking you to join the National Bone Marrow/Blood Stem Cell Registry through organizations such as Be The Match, Gift of Life, or Ezer Mitizion.  By joining, you fulfill tikkun olam by being a  potential donor standing ready to give patients like Elissa a second chance at life.  And her hope is that even if you can’t help her, you may be able to help another patient and their family.
Registration is easy!  A consent form is filled out and a swab of the cheeks is taken.  Your tissue type is added to the Registry until your 61st birthday.  You must be between the ages of 18-60 and in good health to join.  If you are interested in either joining or helping to organize a registration drive, please contact Elissa’s sister Becky at rebeccafroman@comcast.net or at 847-924-9185.
“If you save one life, it is as if you have saved the entire world.”

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PunkTorah: Rebel Jews


By Michael Sabani

In May of 2010, the known hate group Westboro Baptist Church came to Atlanta to spread their hate-filled rhetoric. We followed them. Everywhere they went, we were there. For every sign they held up saying “G-d hates you”, there were two saying “G-d loves you”.
We were able to stand up and let them know that we aren’t afraid of them. They held signs saying “Jews Are Evil”, “G-d Hates Jews”, and even had one of their seven year old children holding a large sign proclaiming “Rabbis Rape Kids”.

We are called in the Torah to fight evil, not to ignore it. We have a responsibility as Jews to repair the world. Sometimes that means coming out of our comfort zone, standing in front of the world, and proclaming that yes, I am proud to be a Jew, and there is nothing wrong with that. Yes, G-d does love us all. Yes, peace is stronger than hate.

And I say:

Shalom

Salaam

Peace

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Jewish Activism

Miriam-Webster’s dictionary stats that activism is: a doctrine or practice that emphasizes direct vigorous action especially in support of or opposition to one side of a controversial issue.

The problem with understanding this term in a Jewish context and an English teacher’s context is that I understand “active” as a verb. This means there is actual movement or action within every calculated move. So what does it mean to be an activist? Can one do so in the context of their own spiritual beliefs or do we hand this thought over to the Zionists and socially aware? I think we can have it both ways.

To be an activist within your own spirituality might be learning or taking up new prayers. It can be attending a class that makes us more active spiritually and within the community. To actually connect with G-d is an act of activism. When every ounce of faith you have is poured into a heartfelt conversation or plea with G-d, when we realize that we need to put in some work with G-d to get something in return. Maybe it’s a short Bracha we learned in class or maybe it’s a prayer that might help traffic part on the way to work. Sometimes it’s mitzvot that we do in turn to connect. Whatever it might be viewed as, it’s active.

Social activism comes with a different context and sometimes at a different price. Both are seen as valuable in the Jewish world. To stand with Israel is an activist approach. Maybe you feel more Jewish or more connected when you stand with your Israeli flag on a street corner and sing “Shalom Aleichem” while the opposition shows depictions of terrorism in IDF uniforms. We attend rallies, encourage peaceful demonstrations, and teach a local group or random neighbor something insightful about Israel. Maybe it’s as simple as screaming at the left wing reporter on the news that clearly has misguided information about a place you know and love.

None of the above suggestions or tactics work for you. Clearly you want to be an activist in your Jewish world and of course you’re entitled to decide what is “Jewish” so let’s look at what you like. Maybe you’re very much into the concept of social work or you have a skill like law. You can do some Pro Bono work for your community or help Jewish families in crisis. You cant do this? Why? You work at a grocery store. Perfect! Start a canned food drive for Mazon, A Jewish Response for Hunger.

The problem with wanting to be an activist and actually being one is that we can all WANT something. Doing is really the key, really the act of mitzvot. By being an activist in your Jewish life, you are connecting with G-d on a level you feel most comfortable. No one can tell you that Tikkun Olam, my favorite of all concepts in Judaism, is not needed or valued.

I implore the Jewish community to challenge itself. What makes us active in our own faith and actions? What is the verb in our daily worship or conversation with G-d? If we are able to find one, try to find more. Every act we do can help create a bond stronger than the one previous. It is when we forget that activism is defined by doing that we, as a community, can become empty vessels. An active heart and active hands will promote a Jewish home. Jewish homes promote Jewish community. A Jewish community can promote Tikkun Olam. And to think, just a few small actions a day…

Be true to the streets!
Yentapunker

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