B"H

600,000 Letters: Disagreeing With The Torah

by Michael Sabani

Should you ignore something just because you don’t believe it? Can you still learn from it?

It was during a recent discussion with some friends about the Torah that I realized something that opened the Torah up for me almost completely.
We were discussing the different interpretations that one can have about things that happen in the Torah. I don’t want to get into specifics, but there was a questions as to what happened in a particular part of the story. Most everyone believed that one “counterculture” interpretation was true. In fact, they felt so strongly that it seemed they were almost offended to hear that a traditional or Midrashic interpretation could even be entertained. I was honestly kind of shocked. Not that they would entertain a view that doesn’t necessarily portray the patriarchs or matriarchs as saints because, let’s be honest, they weren’t! The issue I had was that they almost wouldn’t even listen, and when I did share, I felt like I was viewed almost as an anachronistic, ignorant, orthodox party pooper! And I most certainly am not!

What I learned is this:

We are a tradition full of ideas. You know that old saying, “three Jews, five opinions”. The thing is, when we hold on to one interpretation over another, when we almost outright refuse to listen to something from our own tradition that differs with what we want to believe, we are only cheating ourselves. In order to be informed, in order to be fully aware of what the Torah is trying to tell us, there has to be a balance. Just because you don’t like an idea, DOES NOT mean that you should run from it! Instead, embrace it! Look it right in the face and figure out exactly what you don’t like/believe about it. If, after you’ve listened you still don’t agree, GREAT! At least you learned something. And as people of the book we are called to always learn.

There is a saying from the sages that the Torah has 600,000 letters, and each represents one Jewish neshama, one Jewish soul. This means that there are as many ways to read the Torah as there are Jews who read it!

The sages also say that every letter of the Torah, down to the smallest yod ( ‘ ) is there to teach us a lesson. It would seem to me that in order to get the most out of the Torah, especially today, we should pay attention to even the smallest letters, especially when we disagree with it. Only through that friction can we release the Light, and only through that struggle can we brighten the world.

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PunkTorah: Rebel Jews


By Michael Sabani

In May of 2010, the known hate group Westboro Baptist Church came to Atlanta to spread their hate-filled rhetoric. We followed them. Everywhere they went, we were there. For every sign they held up saying “G-d hates you”, there were two saying “G-d loves you”.
We were able to stand up and let them know that we aren’t afraid of them. They held signs saying “Jews Are Evil”, “G-d Hates Jews”, and even had one of their seven year old children holding a large sign proclaiming “Rabbis Rape Kids”.

We are called in the Torah to fight evil, not to ignore it. We have a responsibility as Jews to repair the world. Sometimes that means coming out of our comfort zone, standing in front of the world, and proclaming that yes, I am proud to be a Jew, and there is nothing wrong with that. Yes, G-d does love us all. Yes, peace is stronger than hate.

And I say:

Shalom

Salaam

Peace

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Humanist Shavuot Midrash

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Shavuos Thoughts

(Originally Posted Here)

By Heshy Fried

One of my status updates on facebook yesterday was that I was wondering what to write about for Shavuos. One of the people responded that I should write about how wonderful it was to come to shul to see everyone learning and that I should write something good about Jews once in a while. I do write good things but in all honesty, I am a cynic and a humorist who likes to poke fun at things. These are usually negative things because let’s face it – there is nothing inspiring or interesting about walking into a room full of people yapping about how late they are going to stay up and how their wives make the best cheesecake in town.

Milchigs:

I am especially excited for Shavuos this year because of milchigs. Last year I went to some real frummies for Shavuos and if you’re a real frummy you don’t have milchigs. Sure there are many frum folks that rock the milk meals on Shavuos but, based on my vast experience, you can pretty much spot a meat eating Shavuos type in a second. I think the whole reasoning behind eating meat on Shavuos is because it’s just a minhag based on that chick who brought that dude cheese and we don’t want to give the ladies too much credit. What many frummies like to do is to eat cheesecake for Kiddush and than have a meat meal and that really blows.

I love milchigs and being that closest real milchig restaurant is 350 miles away. I miss it dearly. Last year it wasn’t such a big deal: I spent it on my friends farm and we had lamb, beef and chicken but I was living in New York at the time and milchigs were close by. Nowadays the only time I get to eat milchigs is when I show up at some folks house where they happen to be more progressive and willing to eat milchigs on Shabbos. In the frum community this rarely happens.

Receiving the Torah:

I wonder if many Jews secretly wish the Torah was never received. It seems to have caused a lot of trouble and practically everyone complains about this and that — so do we love the Torah or not? Maybe it’s a love/hate relationship, like water challah or prepackaged underwear: it has its good points and bad points but in the end we have grown to love it.

Are you ready to receive it? I’m ready for some flower covered bimahs, I’ll tell you that much! Unless flowers have become too untznius to be put on the bimah.

Ruth:

Why feminist Jews love Ruth so much? I don’t even think we read it in yeshiva but go to your average modern orthodox shul or event and they are ranting and raving about Ruth. I understand why the converts like it — it’s like their national symbol, the mother of moshiach was Ruth – does that mean Ruth was Chabad?

So why do the feminists love Ruth? Does it have to do with bribing the old guy to marry her by lying down next to him? That doesn’t sound to feminist to me. Does it just have to do with the fact that since it’s a minhag, orthodox folks don’t really care if women get together and have megillah readings? I even know of some right wing modern orthodox shuls that allow the ladies to do a megillah reading of Ruth. It’s a shame they just don’t tell them the truth about the minhag and it not being a chiyuv and all.

All night learning:

Originally I was going to hit up Berkeley for Shavuos. I had heard that the entire community gets together for an all night learning session at the JCC. That sounded a little extreme to me. Berkeley has a bunch of Chabad guys, a modern shul, some weird renewal space age stuff and a smattering of all your generic hippie conservative and reform stuff. I think it only works because the folks who run Chabad of Berkeley are ex-hippies. Still, that sounds like some major achdus to me and I wanted to be a part of it.

Of course, I then admitted to myself that what I really needed on Shavuos was some good yeshivish style learning. I needed some right wing mussarniks rebuking me and I needed some good wine to go with my cheese, so I decided to go to San Jose instead. I have visited all of the Jewish communities in the Bay Area, other than random Chabad houses and I am still drawn back to San Jose for the people, the rabbi and the food. It is also the friendliest community in the area and has the most characters of any shul.

I used to love Shavuos in yeshiva because the rabbis would never wake you up for minyan the next day. The only thing that sucked was the meal. No one ever knows what time to have a meal on the first day of Shavuos. I also used to love the all night learning because instead of hanging out in yeshiva we would go to the modern orthodox shul to look at girls and eat donuts from the donut shop that the yeshiva said was treife. The modern shul also had cool shiurim and classes. I don’t remember ever learning much on Shavuos and I think most folks tend to use the time to catch up with friends and mainly just socialize.

Cheesecake:

One of the best things about living in the Bay Area is that a lot of stuff has to be homemade. I assume the cheesecake will not be that store bought crustless, New York style cheesecake that everyone favors. I am super pumped — since it’s strawberry season I may get my fantasy cheesecake too.

I also hope people have good cheese in general. California has definitely rubbed off on me in that way. I have grown to love good cheese and good wine, kind of weird for someone as redneck as myself.

Have a wonderful shavuos or shavuot, I will see you on the other side.

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What Is Shavuot?

Shavuot celebrates the revelation of Sinai and the giving of the Torah. It started as a harvest festival and has now morphed, as many holidays do, into something more cerebral and…of course…filled with glorious food.
This holiday is marked by a tribute to dairy. Why? Well, we’re not exactly sure. There’s mystical reasons, and historical reasons, but mainly it’s because the cultures of the time were producing cheese during this season, and so came the tradition of eating dairy on the holiday.
But Shavuot is more than just food. It’s a time when Jews engage in intense Torah debate all night long. Imagine tons of people, sitting around binge eating on cheesecake, drinking, reading and arguing. It’s rad.
The Book of Ruth is a big part of Shavuot as well. We read Ruth because Ruth’s coming to Israel took place around the time of Shavuot, and her conversion to Judaism is a great analogy for the Jewish people accepting the Torah. acceptance into the Jewish faith was analogous of the acceptance of the Jewish people of God’s Torah. It also helps that the Book of Ruth ends with the genealogy of David, and there’s a midrash (myth) that says that David died on Shavuot.
I hope you have an awesome Shavuot. I know I will!

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The Covenant (A Religion, or a Walk with HaShem?)

Produced by Joshua A. Kaplan

“What is the purpose of the covenant? Many fragmentary answers have been given in the tri-millennial & variegated history of Judaism, and perhaps only this much of a generalization is possible – that, located between Creation & Redemption, a Jew testifies to the reality of the first and the hope for the second. This testimony has a positive and a negative aspect. The positive is the possibility, unheard of prior to the advent of Judaism, of a mutual relation between G-d beyond the heaven of heavens and man on earth. The negative is against all the false gods – against idolatry.”

-Emil Fackenheim (1916-     ), [What is Judaism? New York: Simon and Schuster, Inc., 1987]

Most have forgotten that the Torah is a Walk with HaShem and not a religion. We have forgotten that the Torah requires us to walk and behave within and according to His commandments, statutes, decrees, and ordinances at all times. It tells us that these are eternally binding even to a thousand generations, and to discuss them with our children – when we walk on the way, when we sit down, when we retire and when we arise, and to live it out at the market and at the workplace. The Torah tells us, “And you shall love your brother as yourself.” (Lev. 18:19), it screams to us, “You shall surely pursue righteousness!” (Deut. 16:20) – yet we hate our brothers and pursue honor and filthy, unrighteous lucre. Thus, the hand of faith has been weakened. Most of the Nation has left the camp of the believers, for not many remain faithful; there are virtually no men of truth. Very little light that illuminates in this world of dark corruption.
Even so, that is exactly what the Torah is. It is a light to a dark world, as are those whom bear it’s truth. It’s purpose is to free mankind, and lead all toward total spiritual/physical perfection. Furthermore, it is HaShem’s covenant, made for all of humanity, which even rules and regulates the natural laws of the infinite and boundless Universe. Which means that the Torah is infinite, transparent to our soul [neshama], and is transcendently beyond the finite grasp of man. A very discerning & insightful man (Rabbi Marc Howard Wilson) once shared with me, these words of wisdom:
The finite may try to grasp the Infinite, though it is like taking a sip from a “Raging-Firehose”
Therefore, only the ALL-Transcendent One can give it’s true interpretation. Moreover, one must also keep in mind; as the covenant is eternal so is knowledge, wisdom, understanding, revelation, truth, and onward. These gifts [obtainable by man, only from G-d], as others like them, go on and on ad infinitum.
All are progressive. No one is absolute or exclusive.
Rather, all are one and all emanate from our One and Only who is magnanimous in all His deeds, and gives freely to all who would humbly beseech Him with a sincere heart. He is His Knowledge, He is His Wisdom, He is His Understanding, and He is His Truth [He is His “Light”]!!! Nevertheless, the questions remain. How does one successfully walk with The Most High? By what means can one who is finite receive true interpretation from The Infinite?
Is it merely enough to involve ourselves in study and absorption in prayer? How will we know and recognize when He has answered our cry, our petition, or request?

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Parshat Acharei-Kedoshim

(This week is a double portion, so Patrick and Michael each took on a portion for your education and enlightenment!)

Parshah Acharei

Parshah Acharei rewinds back to the death of Aaron’s sons. In an earlier Torah portion, the brothers are seen going into the Mishkan with a “strange fire”. G-d then decides to burn them alive with the holy fire. Gross.

The reason for the death of Aaron’s sons is usually interpreted to be alcoholism and the fact that their sacrifice was incorrect. It’s like getting drunk and forgetting your girlfriend’s birthday, so you run to Wal-Mart and carelessly get her something she doesn’t want and she gets angry at you for acting like an idiot.

But it never says that Aaron’s sons were bad guys or that their offering was bad…it just wasn’t what G-d was asking for, and they were consumed by the fire. There’s a midrash that says Aaron’s sons were so pure and holy, that what they brought to the Mishkan was so great, that they were consumed by holy fire and became a part of G-d’s energy. How cool is that?

Regardless, Parshah Acharei is the aftermath. It’s where Moses teaches rules about atonement, sexuality, diet and more. The idea is that the death of Aaron’s sons was so tragic, that more rules had to be put into place to make sure people really understood what was going down in the Tent of Meeting.

People tend to look at this parshah as authoritarian: you screw up, so G-d makes rules for you to follow. I just wonder if its the opposite. Could it be that Aaron’s sons got to connect with G-d in a way that was actually more powerful than anything that the Hebrews had ever seen, and that G-d and Moses knew that the Hebrews would say, “wait, how come I don’t get to be consumed by G-d’s fire and commune with the Creator of the Universe? What makes Aaron’s drunk kids so special?”

So G-d makes some rules for the Hebrews to follow, so they can feel special. “Don’t worry,” G-d is saying, “follow these rules and you can enjoy the Mishkan in your own miraculous way.”

Parshah Kedoshim

The double portion this week is balancing act, a presentation that shows us that there are two natures to the commandments G-d has given us. In the first portion Acharei, G-d lays down the law. He gives us the ethical part, the social part, the commandments that are to be a guide to our interactions with others. In the second part, Kedoshim, G-d gives us the spirit of the law.

The core of Kedoshim is the marriage of ritual and ethics. Kedoshim is the “source code for holiness”. It is a breakdown and explanation in detail of the code that makes up what we, as Jews, have to do to be holy. At the beginning, G-d tells us “You shall be holy, for I, G-d your G-d, am holy”.  How do we do this? G-d has told us.

You cannot be whole, or holy, if you are not full, and the only way to be full is to be a participant in both the worlds of ritual and ethics. In fact, the commandments are a mix of ethical and religious injunctions, the ethical and social ones guiding our interactions with others, and religious mitzvot detailing the fulfillment of ritual aspects of Judaism. One without the other doesn’t work. You have heartless ethics and wishy-washy, ethereal ritual that isn’t grounded in the human condition.

As the Rabbi Moses ben Nachman (Ramban) puts it, “holiness is not limited to the observance of any particular category of commandments”. You can follow all of the mitzvot, and still be what he calls “a degenerate with the permission of the Torah”! The point is that without love, without spirit, you cannot fulfill a mitzvah, you cannot be whole, or holy. G-d demands more than the letter of the law. He demands that we be holy as He is holy, and He tells us that here.

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Apparently Punk and Chabad Don't Mix In England

By Patrick Aleph

Viking has tattoos and plans on getting more, including the Ten Commandments ripping from his flesh on his back. A former carnival side show performer, he has plenty of piercings, wears a studded leather jacket and a Dead Kennedys tee shirt reading, “Nazi Punks F*** Off”.

And in every way possible, he is a good Orthodox Jew.

His father was a rabbi: the chief rabbi of Birmingham, England. Every Friday, Viking has an open door Shabbat dinner in his home. His family is Orthodox, and Viking would like to stay that way.

But not if his local Chabad house has anything to do with it.

Last Purim, Viking tried to attend a Megillah reading at Chabad. He was denied entry, as he uses a wheelchair and there was no ramp. In reality, a guest of the house was bothered by Viking’s outward appearance, and he was not allowed in for someone else’s prejudice. He could have gone in and prayed, but his manner of dress disturbed someone. At that moment, Viking was denied his Judaism.

After this was reported, an uproar swarmed the internet, but ultimately it did not do any good. According to Viking, the Chabad representatives came to his home to apologize, but did not invite him to come back. This was damage control and nothing more.

Viking is used to controversy. He lives in an Orthodox community, and has had people “not [cross] the road to be away from [him]“. Ultimately, Viking says, this is related to the “physical trappings of Judaism”. He asked rhetorically, why its OK for someone in his Orthodox community to be addicted to porn, but not have tattoos and piercings? “It’s a sin against G-d, not against man”, Viking replies about his tattoos, “so why should I have to pay for that on Earth?”

Viking related his desire to pray in community with the Hanukkah celebration. “We light the menorah. Each candle is individual, but it brings one light together. So it’s like the individual people in the Jewish nation. We are all supposed to glow together. G-d gave each of us the commandment we are supposed to pray; who gave someone the permission to choose who can pray? The orthodox are trying to keep people from their own shuls [and] for every one that comes back, ten go away. That [makes the] light dim.”

According to Viking, there is a problem with the “superficial” aspects of Judaism: “who can look more religious than whom.”

But there is a time and a place for everyone in the Jewish world, including people like Viking. About the Holocaust, Viking states it’s the “wild boys” like those in the Warsaw Ghetto Uprising who keep the Jewish people alive. Viking speculated dreamily about how someone in Warsaw proclaimed, on “get a bunch of the wildest boys you can and let them take care of it.” He snapped to reality and said, “we [the wild Jews] are the people who save the Jewish people when the trouble comes.”

But then he gave me a sort of Talmudic Koan: “When push comes to shove, if you push us too far, will we come back?”

I hope so. But according to Viking, it will take nothing less than “a miracle”.

To join Viking in his struggle to open Orthodoxy in England, friend him on Facebook.

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Jewish Activism

Miriam-Webster’s dictionary stats that activism is: a doctrine or practice that emphasizes direct vigorous action especially in support of or opposition to one side of a controversial issue.

The problem with understanding this term in a Jewish context and an English teacher’s context is that I understand “active” as a verb. This means there is actual movement or action within every calculated move. So what does it mean to be an activist? Can one do so in the context of their own spiritual beliefs or do we hand this thought over to the Zionists and socially aware? I think we can have it both ways.

To be an activist within your own spirituality might be learning or taking up new prayers. It can be attending a class that makes us more active spiritually and within the community. To actually connect with G-d is an act of activism. When every ounce of faith you have is poured into a heartfelt conversation or plea with G-d, when we realize that we need to put in some work with G-d to get something in return. Maybe it’s a short Bracha we learned in class or maybe it’s a prayer that might help traffic part on the way to work. Sometimes it’s mitzvot that we do in turn to connect. Whatever it might be viewed as, it’s active.

Social activism comes with a different context and sometimes at a different price. Both are seen as valuable in the Jewish world. To stand with Israel is an activist approach. Maybe you feel more Jewish or more connected when you stand with your Israeli flag on a street corner and sing “Shalom Aleichem” while the opposition shows depictions of terrorism in IDF uniforms. We attend rallies, encourage peaceful demonstrations, and teach a local group or random neighbor something insightful about Israel. Maybe it’s as simple as screaming at the left wing reporter on the news that clearly has misguided information about a place you know and love.

None of the above suggestions or tactics work for you. Clearly you want to be an activist in your Jewish world and of course you’re entitled to decide what is “Jewish” so let’s look at what you like. Maybe you’re very much into the concept of social work or you have a skill like law. You can do some Pro Bono work for your community or help Jewish families in crisis. You cant do this? Why? You work at a grocery store. Perfect! Start a canned food drive for Mazon, A Jewish Response for Hunger.

The problem with wanting to be an activist and actually being one is that we can all WANT something. Doing is really the key, really the act of mitzvot. By being an activist in your Jewish life, you are connecting with G-d on a level you feel most comfortable. No one can tell you that Tikkun Olam, my favorite of all concepts in Judaism, is not needed or valued.

I implore the Jewish community to challenge itself. What makes us active in our own faith and actions? What is the verb in our daily worship or conversation with G-d? If we are able to find one, try to find more. Every act we do can help create a bond stronger than the one previous. It is when we forget that activism is defined by doing that we, as a community, can become empty vessels. An active heart and active hands will promote a Jewish home. Jewish homes promote Jewish community. A Jewish community can promote Tikkun Olam. And to think, just a few small actions a day…

Be true to the streets!
Yentapunker

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Israel's conversion law could face a serious setback…Need your voice heard!

We saw this today and wanted to share it with all of you. Remember, “Judaism is not theirs alone.” We need to stand up and defend ourselves. Sending an email will only take literally five seconds. I sent three in that time. We can make our voices heard!

-Patrick and Michael

Dear Friends of IRAC,

We write to you today because of a very serious situation that developed here in Israel last night.

We have learned that the Knesset may vote during the coming week on legislation that would make important changes to conversion authorities in Israel and to the Law of Return.

This new law would roll back the clock on all the achievements we have made for Reform and Conservative conversion rights in Israel: not only losing recognition for Reform and Conservative conversions in Israel, but even completely redefining who is a Jew. From now on the power to perform conversions would rest solely with the Chief Rabbinate – which only recognizes Orthodox conversions.

At your next Jewish gathering, take a look at the people around you: chances are good that you are sitting next to someone who would no longer be considered a Jew in Israel.

This decision, which impacts the very definition of who is a Jew for all of Klal Yisrael, is being made by a few politicians who happen to be in power during the 18th Knesset. They are not at all in conversation with world Jewry, on whom this decision will have a major impact.

There are millions of Jews in the Diaspora, and the current Israeli leadership needs to hear from all of you – and right away – if we are going to stop this.

The various arms of our Movement are asking you to send urgent messages of protest to Prime Minister Benjamin Netanyahu and your local ambassador.

IRAC is working intensively on lobbying efforts with Members of Knesset, but we need the strength of your numbers to remind those who promote this bill that Israel and Judaism is not theirs alone.

Please send the attached letter right now to the Prime Minister and your ambassador, and forward this urgent call to your friends and family.

For more information on the conversion bill, click here
Please click here for the Union of Reform Judaism’s press release.

Prime Minister Netanyahu: Prime.Minister’sOffice@it.

pmo.gov.il
U.S. Ambassador Michael Oren’s office: info@washington.mfa.gov.il

Sincerely,

Anat Hoffman, Executive Director, Israel Religious Action Center
Rabbi Gilad Kariv, Executive Director, Israel Movement for Progressive Judaism

Note: This will only take like two seconds, to send this email. Do it!

The Honorable Benjamin Netanyahu
Prime Minister of Israel
Office of the Prime Minister
Jerusalem, Israel

Dear Prime Minister Netanyahu,

We write to request your immediate intervention to prevent passage of the legislation being brought forward by MK David Rotem.

We are deeply concerned about the intention to grant the Chief Rabbinate sole control over conversion in Israel. Such legislation would be an open attack on the legitimacy of non-Orthodox Jewry, which composes the majority of world Jewry. In addition, passage of this bill would have the effect of altering the Law of Return, or, at the very least, cause undue hardship to anyone in Israel who come from Diaspora communities and seek to convert in Israel.

While we are supportive of efforts to create greater accessibility to conversion courts in Israel, the overall impact of the Rotem Bill will set back these efforts. Should this bill be enacted, it will exacerbate a widening gap between Diaspora and Israel communities, which we are working very hard to avoid.

Therefore, we believe it is imperative that you, as leader of Israel, and as one who cares deeply about the well-being of Klal Yisrael, intervene and urge immediate withdrawal of this bill.

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