B"H

Meet our Newest Project: 3xDaily.org

I would like to introduce you to a new project by PunkTorah: 3xDaily.org

3xDaily is a resource for Jews who want to begin building a practice that includes daily prayers. It there to show those who may be curious one version of how things can work, to ask questions, and to figure out if and how this could fit into theirs lives. The goal is to get people involved in their own spiritual lives, to take them back from those to whom they’ve handed them over, to wrestle with the big questions, to keep asking those questions, and to stand on their own feet.

Why? Because three daily prayers are something that I think the non Orthodox world are missing out on. When I first began reconnecting to my Jewish-ness, first with a number of Reform/Conservative/”Progressive” (and I use the term as loosely as possible), praying three times a day was almost never brought up. It was like “Oh, yeah, Jews used to pray three times a day and some still do…next question.” I look at Islam, where they also pray a number of times a day. If you ask people how may know a little about Islam, they immediately mention that they prayer five times a day. It is an important part of the religion that every Muslim, practicing or not, knows about. Praying three times a day is just as important to Judaism, it is something that we are supposed to do that has been neglected. What this can accomplish is to provide what Rabbi Zalman Schachter-Shalomi called a “Shabbat In Time”, a moment to stop, connect with the Creator, and refresh. To pause during the day and give thanks for what we have and to be inspired to work on our shortcomings.
Two of the things that I see holding back non-Orthodox Jews from praying three times a day are time and learning. A regular Shacharis  (morning) service can take an hour or two. We can take this idea of a morning service and bring it to where we are now. What are the necessities? What is it that we really should say? How long could that take? One version that we created takes about fifteen minutes in the morning. Great! If you have two hours to daven through the morning service, also great! Don’t like the version we created? Create your own! Make it meaningful. Otherwise you won’t do it. As for learning, the best way to learn is to do!

Prayer is important because it gives us an opportunity to connect with something bigger than us, and this thing that is bigger than us can mean many things. A Jew who believes in G-d can use the prayers to connect to the Creator. A Jew who may not believe in a literal “god-type” G-d can connect with something larger than themselves in connecting with Jews around the world, participating in tradition, in something that goes back to the time of the temple. Even connecting with those immediately around you in a group or minyan can be important, to form community. Prayer is also important because Jews are not “weekend religious” people. We are Jews all the time. The daily prayers exist to express this at all times. Secluding our “Jewish-ness” to Friday nights or Saturday mornings can limit our identity, or at least for me, not necessarily for everyone.
I think that “taking back” some of these things that are considered “orthodox” are important. These are things that are open to all Jews, and they should be able to participate in something important to our tradition. I would also argue that any Jew who considers themselves Jewish is observant, at least enough so to “observe” that they are Jewish. So in this way we can all participate. And the benefits are described above, we connect with something larger than us, the Creator, nature, community, tradition, and rest for a short period of time, a refuge form the world, if only for a few minutes.

Head over to 3xdaily.org! Take a look around! Try some things out! And let us know what you think!

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Kavana Cooperative: Finally, A Real Jewish Community

Rabbi Rachel Nussbaum, recipient of the Joshua Venture fund, wants Jews to create community.

Really. I mean it.

“People feel alienated and lonely. Orthodoxy has created a framework for overcoming [that, but] in the non-Orthodox world, we haven’t figured out how to crack that nut yet,” says Nussbaum.

With The Kavana Cooperative, the volunteers (lead by Nussbaum) have drop-kicked the synagogue system and developed an alternative Jewish family in Seattle, Washington.

According to Rabbi Nussbaum, the reason the synagogue model doesn’t work has to deal with demographics. “Most synagogues are based in a post-World War Two audience.” The new generation is not stepping into the synagogue, so new communities, “alternative families” as Nussbaum calls them, have to be created.

The former rabbi of a suburban congregation, Nussbaum says that her “peer group wouldn’t walk in” to the synagogue because “demographically it was a different area.” This set Nussbaum to create something that would appeal to her and her friends.

Four years into “this glorious experiment”, Kavana is a co-op of a few hundred people with a “high level of commitment” to each other. Called a “Hillel for adults and families”, the Kavana Cooperative provides everything for a Jewish community including educational and social programs, life cycle events, Shabbat and holiday experiences.

Part of the problem with creating new models for doing anything is that there is no way to explain it. Nussbaum calls this “creating a new vocabulary”, and a constant process of defining “ourselves in contrast or comparison” to other organizations.

Is Kavana a synagogue? A havura? A school? A social club? Yes, yes, yes, yes and then some.

A week in the life of a Kavana Cooperative member can include Hebrew immersion for kids, “living room learning” in someone’s home, Kabbalat Shabbat in a coffee shop, Saturday morning traditional Shabbat minyan, or alternative holiday programming such as their upcoming trip to a local dairy farm for Shavuot.

Diversity is a key element to the Kavana experience. Unlike synagogues, which Nussbaum says are more like churches, Kavana understands that “prayer is one access point” to the Jewish experience, but that “community is the central thing.”

Mostly, it’s about “allowing people to figure out where they fit”, say Nussbaum.

Kavana Cooperative is working. Enough that the Joshua Venture has awarded the organization funds to further their goal, including setting up a leadership training program so this co-op model can be recreated everywhere.

Visit www.kavana.org for more info.

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Indie Minyan Kit + Pocket Siddur

Finally, a chance to pray three times a day and celebrate Shabbat your own way.

A “shul in a box”, the Indie Minyan Kit contains everything needed for a person to create a havurah (community), host daily group or private prayers, or a Shabbat service. The kit includes:

  • One Indie Yeshiva Pocket Siddur: a siddur that is gender inclusive, LGBT friendly, written in English and Hebrew transliteration, fits in your pocket, and to be honest, has a cover that will blow your mind
  • Duality glass Shabbat candle sticks, which hold tea lights or holy land candles
  • Two sets of Shabbat candles
  • Rustic challah cover with blue stripes
  • Egalitarian kippah with “super secret” message printed inside
  • PunkTorah buttons and stickers
  • PunkTorah “Propaganda” CD featuring a printable copy of the siddur to give away, as well as graphics and templates for making posters and handouts for promoting your “indie” minyan
  • Shabbat matches courtesy of ModernTribe
  • Music compilation CD featuring DeLeon, SoCalled, Balkan Beat Box and Golem, courtesy of JDub Records
  • Gifts from G-dcast, a partner with PunkTorah

The kit will retail for $33.99 and is available through the PunkTorah Shop at ModernTribe.

Buy it and we’ll come to your house/dorm/apartment/office and daven with you! Just send us an email and we’ll see you there: minyankit@punktorah.org

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PunkTorah Podcast: A Very Special Episode

PunkTorah Podcast: A Very Special Episode

The only Kosher for the Omer podcast (as far as we’re aware)!

This week we present a very special episode. We discuss our new site, our new focus, our new merch, and your new opportunities!

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Orthodox Judaism Is Not For Everyone

The whole concept of being off the derech bothers me because in my opinion there is no right derech, if we call those who aren’t observant or don’t follow the ways that they were brought up in we feel the need to belittle them. Oh he or she is off the derech sounds really crappy and I decided to put in my two cents on this situation.

I am constantly questioning and have my moments, but I am orthodox and it suits me well, but unlike many orthodox Jews, I don’t think that orthodoxy or being observant is for everyone. Like many people I know, I was brought up to believe that orthodox Jews were right and everyone else was wrong, but I think that belief is wrong, I have met many people that aren’t orthodox anymore and are great people, they are good Jews and I am cool with that, but many people aren’t.

I know some of you are already screaming blasphemy and the off the derech crowd (I use the terminology because it works best – but I don’t like it) are cheering for joy. I don’t even like the term authentic when combined with religion, religion itself has evolved so many times that we don’t even know if we are practicing the right thing anymore, hence the reason that I don’t have a hashkafa, I work on things I think are important (good thing the sages view most of these things as important too) but the second someone calls me a Torah Jew or Authentic Jew I cringe – seriously – it makes me feel that all of the other Jews out there practicing in ways foreign to the average yeshiva bochur aren’t real Jews and that is wrong.

I guess I never really learned how to be such a fundamentalist that I discard everything else as hogwash when my own religious practice is built on some pretty shaky ground and I am sick of having it proved to me from the 600,000 person revelation stuff, I believe but don’t think everyone should have to or be disregarded and treated harshly because of their varying beliefs.

By Heshy Fried

(Originally Posted Here)

 

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Album Review: The Threshing Floor

When you run a non-profit organization called PunkTorah, it’s fairly easy to get pigeon-holed. I can’t count the number of times that someone has raised their hand in my face, made rocker “devil horns” and said, “yeah, PunkTorah guy” in a Sid Vicious voice. It’s for that reason that people might be surprised that my new favorite Jewish album is “The Threshing Floor”, a choral masterpiece by the musicians that make up Congregation Bet Haverim of Atlanta, Georgia*.

What, no Jewish punk? No Heebie hip hop? Patrick, shul is the “establishment”!

Before you get your undies in a twist, let me tell you a little something about Congregation Bet Haverim: their rabbi is a gay body builder, and the lay cantor screams Earth Goddess when she wails on hand drums. At Friday night services, you’ll find yourself wedged between a black, lesbian college student and a retired hippie couple, craving the organic, locally sourced vegetarian oneg prepared by a Sephardic family while adopted Asian children run around at your feet dropping crumbs of challah on the floor.

Am I still a sell out? Didn’t think so.

Less talk, more rock. And the Threshing Floor rocks!

The album kicks off with “Dodi Li”. Lay cantor Gayanne Weiss has this kind, maternal voice that later booms to life as hand percussion and choral background dance together in harmony with melodic guitar and make your spirit shoot out of your chest. Moving on to ballads by Will Robertson (who also produced the album), world musical influences with Iraqi, Ugandan and Indian flair, Sephardic and Hasidic incantations and African American call-and-response, this album breathes new life into congregational music.

It doesn’t surprise me at all. Bet Haverim is Atlanta’s “misfit” Jewish community, a rag tag group of people united under the banner of diversity. It’s no wonder that “The Threshing Floor” is equal parts Civil Rights spiritual and Shabbat liturgy, features covers of Michael Stipe (REM) songs and folk music inspired midrashic interpretations of Lamentations. “Solu, Solu” could easily be an homage to the Benedictine monks, while “Ken Es Akeyo De La Meniana/Wayfaring Stranger” could be the missing next single by DeLeon. In the back of my mind I heard the voices of my friends say, “if I could hear this kind of music, I would come to services.”

The kicker for me is track five, a cover of Mosh Ben Ari’s “Od Yavo Shalom Aleinu”. The warm strings are like a parent soothing you to sleep while guitar picks up the tempo. Suddenly you’re hypnotized by the percussion creeping beneath the choir’s mantra and without warning, you’re a True Believer.

The Threshing Floor shows me our greatest strength as a people: our collaborative nature. Across genres, languages, cultures and styles, this album is a love poem, a psalm, to our higher power. I love it, and I think you’ll love it, too.
Visit www.congregationbethaverim.org to order the album. Available on iTunes soon.

*Since the Feds are cracking down on bloggers accepting gifts and the whole “ethics” thing, I should in full disclosure admit to being a member of this synagogue. But even if I weren’t, I’d still review this record because I love it.

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Israel's conversion law could face a serious setback…Need your voice heard!

We saw this today and wanted to share it with all of you. Remember, “Judaism is not theirs alone.” We need to stand up and defend ourselves. Sending an email will only take literally five seconds. I sent three in that time. We can make our voices heard!

-Patrick and Michael

Dear Friends of IRAC,

We write to you today because of a very serious situation that developed here in Israel last night.

We have learned that the Knesset may vote during the coming week on legislation that would make important changes to conversion authorities in Israel and to the Law of Return.

This new law would roll back the clock on all the achievements we have made for Reform and Conservative conversion rights in Israel: not only losing recognition for Reform and Conservative conversions in Israel, but even completely redefining who is a Jew. From now on the power to perform conversions would rest solely with the Chief Rabbinate – which only recognizes Orthodox conversions.

At your next Jewish gathering, take a look at the people around you: chances are good that you are sitting next to someone who would no longer be considered a Jew in Israel.

This decision, which impacts the very definition of who is a Jew for all of Klal Yisrael, is being made by a few politicians who happen to be in power during the 18th Knesset. They are not at all in conversation with world Jewry, on whom this decision will have a major impact.

There are millions of Jews in the Diaspora, and the current Israeli leadership needs to hear from all of you – and right away – if we are going to stop this.

The various arms of our Movement are asking you to send urgent messages of protest to Prime Minister Benjamin Netanyahu and your local ambassador.

IRAC is working intensively on lobbying efforts with Members of Knesset, but we need the strength of your numbers to remind those who promote this bill that Israel and Judaism is not theirs alone.

Please send the attached letter right now to the Prime Minister and your ambassador, and forward this urgent call to your friends and family.

For more information on the conversion bill, click here
Please click here for the Union of Reform Judaism’s press release.

Prime Minister Netanyahu: Prime.Minister’sOffice@it.

pmo.gov.il
U.S. Ambassador Michael Oren’s office: info@washington.mfa.gov.il

Sincerely,

Anat Hoffman, Executive Director, Israel Religious Action Center
Rabbi Gilad Kariv, Executive Director, Israel Movement for Progressive Judaism

Note: This will only take like two seconds, to send this email. Do it!

The Honorable Benjamin Netanyahu
Prime Minister of Israel
Office of the Prime Minister
Jerusalem, Israel

Dear Prime Minister Netanyahu,

We write to request your immediate intervention to prevent passage of the legislation being brought forward by MK David Rotem.

We are deeply concerned about the intention to grant the Chief Rabbinate sole control over conversion in Israel. Such legislation would be an open attack on the legitimacy of non-Orthodox Jewry, which composes the majority of world Jewry. In addition, passage of this bill would have the effect of altering the Law of Return, or, at the very least, cause undue hardship to anyone in Israel who come from Diaspora communities and seek to convert in Israel.

While we are supportive of efforts to create greater accessibility to conversion courts in Israel, the overall impact of the Rotem Bill will set back these efforts. Should this bill be enacted, it will exacerbate a widening gap between Diaspora and Israel communities, which we are working very hard to avoid.

Therefore, we believe it is imperative that you, as leader of Israel, and as one who cares deeply about the well-being of Klal Yisrael, intervene and urge immediate withdrawal of this bill.

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We Want Questions!

WE WANT QUESTIONS!

Ask us some! We’ll answer them!
Reply to this video, send us a video, or just send us an email at questions.indieyeshiva@punktorah.com!
Hosted by Michael and Patrick

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