B"H

Cheshvan: A month to explore something new

Photo: Calm Sea by Hans Kylberg, used by CC-A permission

Photo: Calm Sea by Hans Kylberg, used by CC-A permission

Cheshvan is a month with no holidays, which makes it “Mar Cheshvan,” or bitter Cheshvan to some (there’s also the reading of the Flood — but we’ll save that for another time).  For me, I think it’s a great time to breath and take stock after the whirlwind of high holiday season.  In Cheshvan we’ve finished with Rosh Hashanah, Yom Kippur, Sukkot, Simchat Torah and all the days in between!

In thinking about how to best use the “time off” in Cheshvan, I thought it seemed like the perfect month to explore one of the myriad of Jewish practices that we haven’t adopted into our lives.  If you’re Orthodox, there’s even room for you to explore some of the more modern adaptations of traditional practices.   For the rest of us, I’m guessing there’s plenty of practices we’ve heard about, thought about, and maybe even studied —  but really haven’t tried out for ourselves.

To act as a guide to these practices and where to even begin, I highly recommend The Rituals & Practices of a Jewish Life: A Handbook for Personal Spiritual Renewal.  I first read this book a couple of years back and decided to read it again a few weeks ago.  I find it to be a very good guide to Jewish practice, and especially for how to even get started with many of these practices that can seem like a life commitment or nothing.

If even this seems overwhelming, then pick one of these two:

  1. Weekly Shabbat
  2. Daily Prayer
Both of those are really a cornerstone to Jewish spiritual life.  I also put them in this order for a reason.  I really believe that a weekly Shabbat practice is the true gateway to enhancing Jewish spiritual life.  Don’t make it complicated.  Don’t put barriers in your way.  Just make it happen.    Find a bakery to buy your challah — that’s the biggest challenge. Then every week get to that bakery and buy your challah.  Then when you get home — whenever that is.  Set up your candles, kiddush cup, and challah — and say the prayers.  If you already do that, then consider adding additional blessings or Torah study. If you can do it for a month consistently, you’ll be amazed at how it can change your worldview.
Daily prayer is a second place to start.  Thanks to Jewish prayer being three times  a day, you have several choices.  You can start by waking up with a single prayer from the Shacarit, or morning prayers. Pick just one to start, and consider the prayer for gratitude — Modah Ani/Modeh Ani.  If you’re comfy in Hebrew, rock it!  If you aren’t, then pray in English.  What matters is committing to the act and seeing it through.   I’d also recommend adding the Sh’ma in, because it’s the cornerstone of Jewish prayer.
If mornings aren’t your thing, then try Mincha (afternoon) or Maariv (evening) prayers.  For Mincha, pick out a prayer from the prayerbook — or just take a moment and say the Sh’ma.   For Maariv, again — you can just say the Sh’ma, but there’s also a host of other great bedtime prayers to choose from, or you could go crazy and do the whole thing!  Needless to say, Ahava Rabbah: The OneShul Community Siddur 5772 has plenty of great options to help you along.
Whatever you do, use this break we find in Cheshvan to explore a new practice, and then tell us about your experience!
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Links to Amazon.com are affiliate links and purchases provide a few pennies to Ketzirah.  For any purchases made directly from links on PunkTorah posts, Ketzirah will make a $1 donation back to PunkTorah.
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Carly Lesser (a.k.a. Ketzirah – קצירה) is Kohenet, Celebrant and Artist whose  passion is helping Jews who are  unaffiliated, earth-based or in interfaith / inter-denominational relationships connect more deeply with Judaism and make it relevant in their every day lives. She is an active blogger and prayer leader on OneShul.org andPeelaPom.com.
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Join Ketzirah for Rosh Chodesh & Kabbalat Shabbat!


Doubly Fruitful Shabbat - Photo and Artwork by Ketzirah

I’m very excited to announce that beginning this month, I’ll be leading Rosh Chodesh services at OneShul.org.  OneShul is a cyber-shul, and if that sounds nuts — trust me it works!  The services are streamed live, and you participate via a chat feature.  I attended their first ever  Kabbalat Shabbat this past friday and was pleasantly surprised by what a lovely, real experience it was.

Even if you doubt the cyber-shul experience — give it a try!

WHERE & WHEN:

Date: 2/4/2011
Time: 7:30 pm (EST)
Location: http://oneshul.org/online-services-classes/online-prayer-service/
Everyone welcome

Because Rosh Chodesh falls on Shabbat this month, it will be a combined Kabbalat Shabbat and Rosh  Chodesh service.  We’ll be using the OneShul Siddur this month for Kabbalat Shabbat — if you don’t have one you can easily purchase one, or they have a great feature where the siddur just appears on the page for you, which means you don’t have to buy one.  But of course, I’ll be weaving in some fabulous Kohenet versions of the chants and songs.

The Rosh Chodesh portion will be based on the ritual I used with the group I hosted at my home for about a year, modified for this environment.  Here’s the  insert if you want to download it now (pdf).  This insert is an outline, but I expect, depending on time and interest that we’ll also talk about the month ahead (Adar I).

Learn about the month of Adar:

Be sure to bring your own challah and wine!  It’s hard to share that over the Internet!

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Kristin the Jewbie: Jewish Community + Some Homework For PunkTorah

My English teacher insists that we try not to start off essays with questions. I can’t remember the exact reason why he tells us this, but it has prevented me from starting off this blog with what I was originally intending to say: “what is the one word that can almost sum up how Jews react with one another?” But I did work that question in nicely, didn’t I?

In case you’re wondering, the answer is “community”.  Community is the one word that best represents what happens when Jews get together and interact with one another. Think about it, how many times have you been in a room full of Jews, most of whom you hardly know, and you just felt at home? Plenty, right?

I went to a BBG meeting the other day (the girls division of the Jewish Youth Group BBYO), and there must have been 15+ girls there (and that wasn’t even the entire chapter. Some didn’t even come). They all greeted me warmly and spent the time trying to get to know me, and they all genuinely acted like they wanted to be my friend. In fact, they acted like we had already all been friends since forever. It was pretty awesome (and I say that because girls are usually catty and don’t get along well with the “new girl to the group”), and this whole experience got me thinking about all of the other times that I had felt at home with other Jewish people. There was the time I attended a new synagogue (actually, a few new ones, with all of the same results) and everyone greeted me with “Shabbat Shalom” and took the time to get to know me and how I had ended up at their shul, or the time I went to New York and ended up chatting up a fellow Jew about religion, etc.

It’s such an awesome thing to be a part of a community that actually acts like just that-a community. No matter where I’ve ended up in these past few months on my path of The Jewish Journey Less Taken I’ve always felt like old pals with other Jews that I have met. And that is such a great thing, isn’t it, to be a part of such a loving community when the rest of the word can feel so full of hate sometimes? And I must admit, not every religion (and yes, I realize this is generalizing) offers a feeling such as this. I was raised in a predominantly Christian household, and going to church or attending Christian youth groups (and trust me, I went to plenty of each) never felt quite as inviting as it does within the Jewish world.

My assignment for you is to go try out a new Jewish Group (such as something at the JCC, etc.) or go to a new shul and test this out. I can almost guarantee you that you’ll feel welcomed and loved, and you’ll walk out with a feeling of togetherness.

With so much love and adoration,

Kristin the Jewbie

(I would just like to add: Baruch Hashem that we are able to experience such a feeling of community among other Jewish people, because the absolute, pure awesomeness of it is truly beyond words.)

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OneShul Community Siddur

Hey there chaverim! It’s your friendly neighborhood Alterna-Rebbe here with an exciting announcement. We have just completed writing and editing the first OneShul Community Siddur!

What’s a “community” siddur?

I am so glad you asked!

The community siddur is a prayerbook for our community, by our community. We asked for and received submissions from a large variety of people involved in OneShul and PunkTorah, and we have created the next level in OpenSource Davenning!

Here is a preview of the front and back cover:

The OneShul Community Siddur can be considered the IndieYeshiva Pocket Siddur v 2.0. It includes much that was in the IY Pocket Siddur, plus expanded Assorted Prayers and Blessings, meditations, a new introduction, a complete Holiday Blessings section, and more!

Plus, this version will be published in a 4×6 paperback format, which is much sturdier than the IY Pocket Siddur.

The siddur will be available by October 1, 2010 at ModernTribe.com.

Keep swayin’ and prayin’!

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Kavana Cooperative: Finally, A Real Jewish Community

Rabbi Rachel Nussbaum, recipient of the Joshua Venture fund, wants Jews to create community.

Really. I mean it.

“People feel alienated and lonely. Orthodoxy has created a framework for overcoming [that, but] in the non-Orthodox world, we haven’t figured out how to crack that nut yet,” says Nussbaum.

With The Kavana Cooperative, the volunteers (lead by Nussbaum) have drop-kicked the synagogue system and developed an alternative Jewish family in Seattle, Washington.

According to Rabbi Nussbaum, the reason the synagogue model doesn’t work has to deal with demographics. “Most synagogues are based in a post-World War Two audience.” The new generation is not stepping into the synagogue, so new communities, “alternative families” as Nussbaum calls them, have to be created.

The former rabbi of a suburban congregation, Nussbaum says that her “peer group wouldn’t walk in” to the synagogue because “demographically it was a different area.” This set Nussbaum to create something that would appeal to her and her friends.

Four years into “this glorious experiment”, Kavana is a co-op of a few hundred people with a “high level of commitment” to each other. Called a “Hillel for adults and families”, the Kavana Cooperative provides everything for a Jewish community including educational and social programs, life cycle events, Shabbat and holiday experiences.

Part of the problem with creating new models for doing anything is that there is no way to explain it. Nussbaum calls this “creating a new vocabulary”, and a constant process of defining “ourselves in contrast or comparison” to other organizations.

Is Kavana a synagogue? A havura? A school? A social club? Yes, yes, yes, yes and then some.

A week in the life of a Kavana Cooperative member can include Hebrew immersion for kids, “living room learning” in someone’s home, Kabbalat Shabbat in a coffee shop, Saturday morning traditional Shabbat minyan, or alternative holiday programming such as their upcoming trip to a local dairy farm for Shavuot.

Diversity is a key element to the Kavana experience. Unlike synagogues, which Nussbaum says are more like churches, Kavana understands that “prayer is one access point” to the Jewish experience, but that “community is the central thing.”

Mostly, it’s about “allowing people to figure out where they fit”, say Nussbaum.

Kavana Cooperative is working. Enough that the Joshua Venture has awarded the organization funds to further their goal, including setting up a leadership training program so this co-op model can be recreated everywhere.

Visit www.kavana.org for more info.

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Indie Minyan Kit + Pocket Siddur

Finally, a chance to pray three times a day and celebrate Shabbat your own way.

A “shul in a box”, the Indie Minyan Kit contains everything needed for a person to create a havurah (community), host daily group or private prayers, or a Shabbat service. The kit includes:

  • One Indie Yeshiva Pocket Siddur: a siddur that is gender inclusive, LGBT friendly, written in English and Hebrew transliteration, fits in your pocket, and to be honest, has a cover that will blow your mind
  • Duality glass Shabbat candle sticks, which hold tea lights or holy land candles
  • Two sets of Shabbat candles
  • Rustic challah cover with blue stripes
  • Egalitarian kippah with “super secret” message printed inside
  • PunkTorah buttons and stickers
  • PunkTorah “Propaganda” CD featuring a printable copy of the siddur to give away, as well as graphics and templates for making posters and handouts for promoting your “indie” minyan
  • Shabbat matches courtesy of ModernTribe
  • Music compilation CD featuring DeLeon, SoCalled, Balkan Beat Box and Golem, courtesy of JDub Records
  • Gifts from G-dcast, a partner with PunkTorah

The kit will retail for $33.99 and is available through the PunkTorah Shop at ModernTribe.

Buy it and we’ll come to your house/dorm/apartment/office and daven with you! Just send us an email and we’ll see you there: minyankit@punktorah.org

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PunkTorah Podcast: A Very Special Episode

PunkTorah Podcast: A Very Special Episode

The only Kosher for the Omer podcast (as far as we’re aware)!

This week we present a very special episode. We discuss our new site, our new focus, our new merch, and your new opportunities!

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Album Review: The Threshing Floor

When you run a non-profit organization called PunkTorah, it’s fairly easy to get pigeon-holed. I can’t count the number of times that someone has raised their hand in my face, made rocker “devil horns” and said, “yeah, PunkTorah guy” in a Sid Vicious voice. It’s for that reason that people might be surprised that my new favorite Jewish album is “The Threshing Floor”, a choral masterpiece by the musicians that make up Congregation Bet Haverim of Atlanta, Georgia*.

What, no Jewish punk? No Heebie hip hop? Patrick, shul is the “establishment”!

Before you get your undies in a twist, let me tell you a little something about Congregation Bet Haverim: their rabbi is a gay body builder, and the lay cantor screams Earth Goddess when she wails on hand drums. At Friday night services, you’ll find yourself wedged between a black, lesbian college student and a retired hippie couple, craving the organic, locally sourced vegetarian oneg prepared by a Sephardic family while adopted Asian children run around at your feet dropping crumbs of challah on the floor.

Am I still a sell out? Didn’t think so.

Less talk, more rock. And the Threshing Floor rocks!

The album kicks off with “Dodi Li”. Lay cantor Gayanne Weiss has this kind, maternal voice that later booms to life as hand percussion and choral background dance together in harmony with melodic guitar and make your spirit shoot out of your chest. Moving on to ballads by Will Robertson (who also produced the album), world musical influences with Iraqi, Ugandan and Indian flair, Sephardic and Hasidic incantations and African American call-and-response, this album breathes new life into congregational music.

It doesn’t surprise me at all. Bet Haverim is Atlanta’s “misfit” Jewish community, a rag tag group of people united under the banner of diversity. It’s no wonder that “The Threshing Floor” is equal parts Civil Rights spiritual and Shabbat liturgy, features covers of Michael Stipe (REM) songs and folk music inspired midrashic interpretations of Lamentations. “Solu, Solu” could easily be an homage to the Benedictine monks, while “Ken Es Akeyo De La Meniana/Wayfaring Stranger” could be the missing next single by DeLeon. In the back of my mind I heard the voices of my friends say, “if I could hear this kind of music, I would come to services.”

The kicker for me is track five, a cover of Mosh Ben Ari’s “Od Yavo Shalom Aleinu”. The warm strings are like a parent soothing you to sleep while guitar picks up the tempo. Suddenly you’re hypnotized by the percussion creeping beneath the choir’s mantra and without warning, you’re a True Believer.

The Threshing Floor shows me our greatest strength as a people: our collaborative nature. Across genres, languages, cultures and styles, this album is a love poem, a psalm, to our higher power. I love it, and I think you’ll love it, too.
Visit www.congregationbethaverim.org to order the album. Available on iTunes soon.

*Since the Feds are cracking down on bloggers accepting gifts and the whole “ethics” thing, I should in full disclosure admit to being a member of this synagogue. But even if I weren’t, I’d still review this record because I love it.

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PunkTorah: Parshat Vayak’hel-Pekudei

Michael מִיכָאֵל

In this weeks portion, we finish the book of Sh’mot, Exodus, and read the twin parshayot Vayakhel and Pekudei.
At the beginning, Moses reiterates the commandment to observe Shabbat, and then goes on to explain, in excruciating detail, the construction of the Mishkan, the Tabernacle, that is to be Hashem’s dwelling place with the Israelites as they travel. The question in this portion is what, in all of these details regarding the kind of blue, purple and red dyed wool, goat hair, animal skins, gold, silver, and copper, what can we learn from this, this mishegas? This craziness?

This is the questions I asked myself:
What does this have to do with me?

At the beginning of the portion, Moses asks the Israelites to donate these rich and precious materials to build G_d’s house, His Tabernacle, and to work to build the Sanctuary.
And what do the Jews do?
They give.
And give.
And give some more.
The Torah says:
“Every man and woman whose heart motivated them to bring for any of the work that Hashem had commanded to make, through Moses – the Children of Israel brought a free-willed offering to Hashem.”
They came and gave freely. Not only did they give, they worked, they sewed and built and labored.
In fact, they gave so much of their possessions and of themselves that Moses had to say, “Man and woman shall not do more work toward the gift for the Sanctuary”!
Moses told them to stop!
So what did I learn from this?
We are called to give, not as charity and not just money. Jews are called to give tzedakah, which means “righteousness” or “justice”. We are called to do right with ourselves and our resources.
So give.
Keep giving.
Not just of money, not just of gold and silver and goat skins.
We need to give and give until Moshe Rabbenu himself tells us “Enough!”

And then, being Jews, we should give some more!

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We’re All Zocher Shabbos (Whether We Admit It Or Not)

There’s a great debate between the Shabbat observant about whether to be Shomer Shabbos (guard the Sabbath) or Zocher Shabbos (remember the Sabbath).

In a nutshell, Shomer Shabbos Jews believe in observing the law for the law’s sake (or a literal interpretation). This means that the following activities would “break” Shabbat:

“ploughing earth, sowing, reaping, binding sheaves, threshing, winnowing, selecting, grinding, sifting, kneading, baking, shearing wool, washing wool, beating wool, dyeing wool, spinning, weaving, making two loops, weaving two threads, separating two threads, tying, untying, sewing stitches, tearing, trapping, slaughtering, flaying, tanning, scraping hide, marking hides, cutting hide to shape, writing two or more letters, erasing two or more letters, building, demolishing, extinguishing a fire, kindling a fire, putting the finishing touch on an object and transporting an object between the private domain and the public domain, or for a distance of 4 cubits within the public domain” (taken from wikipedia.org).

The Zocher Shabbos, on the other hand, believe in “remembering the Shabbat” and have a more loose interpretation, citing the metaphorical aspects of Shabbos over the literal. Example: a Zocher Shabbos person will drive to synagogue for Shabbat (since the Bible pre-dates cars) while a Shomer Shabbat person would not drive because using a car requires an internal combustion engine that “creates fire”.

Recently, I have had several conversations with self-proclaimed Observant Jews on the issue on Shabbat. And I have realized that, despite what anyone says, we are all Zocher Shabbos.

There are many technologies that the Orthodox and Conservative Jewry have created to make Shabbat easier (example: timers on air conditioners and other appliances, a Shabbat elevator that opens the door and every floor so no one has to push a button, or hooks onto your belt for carrying keys so that you aren’t actually “carrying” anything). In a sense, you are cheating Shabbat, by trying to find ways “around” the actual rule: not to use your creative power to alter your environment for your own sake on this sanctified say.

Shabbat is about creating a time for the sacred to be the center of attention and removing the external forces that create the mundane activities of the work week. In this way, I personally feel that understanding Shabbat as Zocher Shabbos is to remember the “why” of Shabbat as opposed to the “how” of Shabbat.

Take it with a grain of salt, as this comes from a guy who never went to yeshiva. However, if you do take it with a grain of salt, make sure not to travel with that grain of salt farther that four cubits between 5PM on Friday and 7PM on Saturday.

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