B"H

Indie Minyan Kit + Pocket Siddur

Finally, a chance to pray three times a day and celebrate Shabbat your own way.

A “shul in a box”, the Indie Minyan Kit contains everything needed for a person to create a havurah (community), host daily group or private prayers, or a Shabbat service. The kit includes:

  • One Indie Yeshiva Pocket Siddur: a siddur that is gender inclusive, LGBT friendly, written in English and Hebrew transliteration, fits in your pocket, and to be honest, has a cover that will blow your mind
  • Duality glass Shabbat candle sticks, which hold tea lights or holy land candles
  • Two sets of Shabbat candles
  • Rustic challah cover with blue stripes
  • Egalitarian kippah with “super secret” message printed inside
  • PunkTorah buttons and stickers
  • PunkTorah “Propaganda” CD featuring a printable copy of the siddur to give away, as well as graphics and templates for making posters and handouts for promoting your “indie” minyan
  • Shabbat matches courtesy of ModernTribe
  • Music compilation CD featuring DeLeon, SoCalled, Balkan Beat Box and Golem, courtesy of JDub Records
  • Gifts from G-dcast, a partner with PunkTorah

The kit will retail for $33.99 and is available through the PunkTorah Shop at ModernTribe.

Buy it and we’ll come to your house/dorm/apartment/office and daven with you! Just send us an email and we’ll see you there: minyankit@punktorah.org

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

PunkTorah Podcast: A Very Special Episode

PunkTorah Podcast: A Very Special Episode

The only Kosher for the Omer podcast (as far as we’re aware)!

This week we present a very special episode. We discuss our new site, our new focus, our new merch, and your new opportunities!

<itunes:block>

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

Sandwiches: The Future of Judaism?

Sandwiches: The Future of Judaism?

I’m sitting in the Green Sage Coffee House & Cafe in Asheville, NC. Staring at me, on a plate next to some sweet potato French fries, is the future of Judaism.

I’m talking about the tempeh reuben.

Like the sandwich that came before, the tempeh reuben is two pieces of grilled rye bread, delicately holding a symphony of sauerkraut, thousand island dressing and Swiss cheese. The twist: instead of a pile of corned beef, this sandwich is filled with tempeh, an earthy, Indonesian export brought to us by the hippies.

The reuben, like many Jewish icons, is not exactly Jewish. Some sources say it came from Omaha, the least Jewish place in the world, and others claim proudly that it was a New York creation. Either way, the sandwich that would become a staple in “kosher style” delis is not even kosher. Meat and milk, simple as that. Yet, to many people, the reuben is a Jewish icon.

This is the first truly kosher reuben I have ever seen. No meat/milk issues here. Just some sliced, grilled, fermented soy goodness piled high with all the trimmings. And I realize, in a moment before my bracha (prayer) over my meal, that this culinary masterpiece is an edible example of what Judaism will be for my generation.

When the cooks made this sandwich, they weren’t interested in my level of kosher or my Jewish identity. They were interested in taking something that they liked (the reuben) and making it work in their vegetarian diet. But by accident, they took an unkosher symbol of the Jewish tradition, and they made it kosher. By looking forward into the future, they managed to connect me with the most traditional form of Jewish expression.

This, to me, is how Judaism will work in the future. Taking what you love, and spinning it in a way that may not seem Jewish, but actually turns out to be more Jewish than you can imagine. What is Jewish about tempeh? Everything! The Jewish connection to the Earth, to treating animals fairly, to innovation, to blessing our food and to the tradition of kashrut.

My argument is simple: these vegetarian, hippie, Buddha worshiping, coffee shop people got me to connect with a religious tradition that is older and farther removed from the lives of my generation that they can ever imagine. Who cares how they did it? At this moment, looking at this dripping sandwich, I have had a Jewish “a-ha!” moment that rivals anything I have had in most synagogues I have visited.

So thank you to the fine cooks, servers and baristas at Green Sage for making me feel more Jewish by screwing up a sandwich!

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

I'm Pissed Off At Judaism: A Rant on Progressive Judaism and Spirituality

“I have been thinking a lot about Judaism, and I’m kind of pissed at it right now.”

This IM from my friend Sarah* was strangely startling. She had a stressful weekend, and she needed to relax. She smoked pot, turned off all her electronics, and it was “the most spiritual thing [she had] done in a long time.”

The best part came when Sarah told me she had a religious epiphany over fruit. “I ate an orange. I peeled the orange and realized that it was probably the closest to G-d a food can be, because it was so protected from the rest of the world. So I said a bracha (prayer) over it.”

(Click Here To Read More)

*My friend’s name was changed to protect the innocent

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

Album Review: The Threshing Floor

When you run a non-profit organization called PunkTorah, it’s fairly easy to get pigeon-holed. I can’t count the number of times that someone has raised their hand in my face, made rocker “devil horns” and said, “yeah, PunkTorah guy” in a Sid Vicious voice. It’s for that reason that people might be surprised that my new favorite Jewish album is “The Threshing Floor”, a choral masterpiece by the musicians that make up Congregation Bet Haverim of Atlanta, Georgia*.

What, no Jewish punk? No Heebie hip hop? Patrick, shul is the “establishment”!

Before you get your undies in a twist, let me tell you a little something about Congregation Bet Haverim: their rabbi is a gay body builder, and the lay cantor screams Earth Goddess when she wails on hand drums. At Friday night services, you’ll find yourself wedged between a black, lesbian college student and a retired hippie couple, craving the organic, locally sourced vegetarian oneg prepared by a Sephardic family while adopted Asian children run around at your feet dropping crumbs of challah on the floor.

Am I still a sell out? Didn’t think so.

Less talk, more rock. And the Threshing Floor rocks!

The album kicks off with “Dodi Li”. Lay cantor Gayanne Weiss has this kind, maternal voice that later booms to life as hand percussion and choral background dance together in harmony with melodic guitar and make your spirit shoot out of your chest. Moving on to ballads by Will Robertson (who also produced the album), world musical influences with Iraqi, Ugandan and Indian flair, Sephardic and Hasidic incantations and African American call-and-response, this album breathes new life into congregational music.

It doesn’t surprise me at all. Bet Haverim is Atlanta’s “misfit” Jewish community, a rag tag group of people united under the banner of diversity. It’s no wonder that “The Threshing Floor” is equal parts Civil Rights spiritual and Shabbat liturgy, features covers of Michael Stipe (REM) songs and folk music inspired midrashic interpretations of Lamentations. “Solu, Solu” could easily be an homage to the Benedictine monks, while “Ken Es Akeyo De La Meniana/Wayfaring Stranger” could be the missing next single by DeLeon. In the back of my mind I heard the voices of my friends say, “if I could hear this kind of music, I would come to services.”

The kicker for me is track five, a cover of Mosh Ben Ari’s “Od Yavo Shalom Aleinu”. The warm strings are like a parent soothing you to sleep while guitar picks up the tempo. Suddenly you’re hypnotized by the percussion creeping beneath the choir’s mantra and without warning, you’re a True Believer.

The Threshing Floor shows me our greatest strength as a people: our collaborative nature. Across genres, languages, cultures and styles, this album is a love poem, a psalm, to our higher power. I love it, and I think you’ll love it, too.
Visit www.congregationbethaverim.org to order the album. Available on iTunes soon.

*Since the Feds are cracking down on bloggers accepting gifts and the whole “ethics” thing, I should in full disclosure admit to being a member of this synagogue. But even if I weren’t, I’d still review this record because I love it.

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

Israel's conversion law could face a serious setback…Need your voice heard!

We saw this today and wanted to share it with all of you. Remember, “Judaism is not theirs alone.” We need to stand up and defend ourselves. Sending an email will only take literally five seconds. I sent three in that time. We can make our voices heard!

-Patrick and Michael

Dear Friends of IRAC,

We write to you today because of a very serious situation that developed here in Israel last night.

We have learned that the Knesset may vote during the coming week on legislation that would make important changes to conversion authorities in Israel and to the Law of Return.

This new law would roll back the clock on all the achievements we have made for Reform and Conservative conversion rights in Israel: not only losing recognition for Reform and Conservative conversions in Israel, but even completely redefining who is a Jew. From now on the power to perform conversions would rest solely with the Chief Rabbinate – which only recognizes Orthodox conversions.

At your next Jewish gathering, take a look at the people around you: chances are good that you are sitting next to someone who would no longer be considered a Jew in Israel.

This decision, which impacts the very definition of who is a Jew for all of Klal Yisrael, is being made by a few politicians who happen to be in power during the 18th Knesset. They are not at all in conversation with world Jewry, on whom this decision will have a major impact.

There are millions of Jews in the Diaspora, and the current Israeli leadership needs to hear from all of you – and right away – if we are going to stop this.

The various arms of our Movement are asking you to send urgent messages of protest to Prime Minister Benjamin Netanyahu and your local ambassador.

IRAC is working intensively on lobbying efforts with Members of Knesset, but we need the strength of your numbers to remind those who promote this bill that Israel and Judaism is not theirs alone.

Please send the attached letter right now to the Prime Minister and your ambassador, and forward this urgent call to your friends and family.

For more information on the conversion bill, click here
Please click here for the Union of Reform Judaism’s press release.

Prime Minister Netanyahu: Prime.Minister’sOffice@it.

pmo.gov.il
U.S. Ambassador Michael Oren’s office: info@washington.mfa.gov.il

Sincerely,

Anat Hoffman, Executive Director, Israel Religious Action Center
Rabbi Gilad Kariv, Executive Director, Israel Movement for Progressive Judaism

Note: This will only take like two seconds, to send this email. Do it!

The Honorable Benjamin Netanyahu
Prime Minister of Israel
Office of the Prime Minister
Jerusalem, Israel

Dear Prime Minister Netanyahu,

We write to request your immediate intervention to prevent passage of the legislation being brought forward by MK David Rotem.

We are deeply concerned about the intention to grant the Chief Rabbinate sole control over conversion in Israel. Such legislation would be an open attack on the legitimacy of non-Orthodox Jewry, which composes the majority of world Jewry. In addition, passage of this bill would have the effect of altering the Law of Return, or, at the very least, cause undue hardship to anyone in Israel who come from Diaspora communities and seek to convert in Israel.

While we are supportive of efforts to create greater accessibility to conversion courts in Israel, the overall impact of the Rotem Bill will set back these efforts. Should this bill be enacted, it will exacerbate a widening gap between Diaspora and Israel communities, which we are working very hard to avoid.

Therefore, we believe it is imperative that you, as leader of Israel, and as one who cares deeply about the well-being of Klal Yisrael, intervene and urge immediate withdrawal of this bill.

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

PunkTorah: Parshat Vayak’hel-Pekudei

Michael מִיכָאֵל

In this weeks portion, we finish the book of Sh’mot, Exodus, and read the twin parshayot Vayakhel and Pekudei.
At the beginning, Moses reiterates the commandment to observe Shabbat, and then goes on to explain, in excruciating detail, the construction of the Mishkan, the Tabernacle, that is to be Hashem’s dwelling place with the Israelites as they travel. The question in this portion is what, in all of these details regarding the kind of blue, purple and red dyed wool, goat hair, animal skins, gold, silver, and copper, what can we learn from this, this mishegas? This craziness?

This is the questions I asked myself:
What does this have to do with me?

At the beginning of the portion, Moses asks the Israelites to donate these rich and precious materials to build G_d’s house, His Tabernacle, and to work to build the Sanctuary.
And what do the Jews do?
They give.
And give.
And give some more.
The Torah says:
“Every man and woman whose heart motivated them to bring for any of the work that Hashem had commanded to make, through Moses – the Children of Israel brought a free-willed offering to Hashem.”
They came and gave freely. Not only did they give, they worked, they sewed and built and labored.
In fact, they gave so much of their possessions and of themselves that Moses had to say, “Man and woman shall not do more work toward the gift for the Sanctuary”!
Moses told them to stop!
So what did I learn from this?
We are called to give, not as charity and not just money. Jews are called to give tzedakah, which means “righteousness” or “justice”. We are called to do right with ourselves and our resources.
So give.
Keep giving.
Not just of money, not just of gold and silver and goat skins.
We need to give and give until Moshe Rabbenu himself tells us “Enough!”

And then, being Jews, we should give some more!

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter

We Want Questions!

WE WANT QUESTIONS!

Ask us some! We’ll answer them!
Reply to this video, send us a video, or just send us an email at questions.indieyeshiva@punktorah.com!
Hosted by Michael and Patrick

Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter