B"H

“Kosher as F***!”

You would think in a small city like Louisville you would not find many places that are kosher. Today I found out that my favorite restaurant is now kosher. I happened to stop at Nancy’s bagels. Not only do they serve the best bagels I have ever had they make their own cream cheeses. They make seven or eight great types of cream cheese like jalapeno, herb, honey nut, lox, etc. If you don’t believe me about how great these bagels are you can ask Patrick about Nancy’s lox. This change makes me so excited because before we only had a kosher bakery, oddly enough across the street from Nancy’s bagels and Graeter’s Ice Cream out of Cincinnati. I bring this up because I have seen a trend in restaurants going kosher. Not only small businesses but large chain restaurants as well.

 

As the intelligent Sue Fishkoff asks, in an article on jweekly.com, “What’s the largest kosher restaurant chain?”. Her answer is interestingly Subway. Subway plans to have 11 kosher stores by the end of 2010. The five branches of Dougie’s barbecue in Brooklyn are also kosher. Even though Subway will only have 11 kosher stores out of 22,000 subways in the U.S. They are the number one Nationwide kosher group of restaurants. I hope that this is a trend that will continue in the U.S. and spread further abroad. According to findmekosher.com KFC in Israel is going kosher by using soy products. This is both bad and good. Many people want soy because it is a useful alternative to dairy. Some people do not enjoy this as soy is a highly estrogenic product. Completely replacing dairy or meat with soy can cause other dietary issues too. What I can’t wait for is a kosher doughnut shop in my city. There is a kosher Krispy Kream in Virginia and a Dunkin’ Doughnuts in Detroit. How jealous I am.

 

Why is this issue so important? I believe that this trend can only lead to good things. Knowing that a restaurant has a kosher certification makes me feel more secure that I am purchasing a quality product. I do have to admit the fact that a certification alone does not guarantee the restaurant follows all the rules. This does mean that they are more likely to be in tune with the trend, especially amongst the 20 to 30 some things, to follow ideas like ego-hashrut, vegetarianism, and vegan diets. Although this seems like a very small win, these restaurants signal that the larger population is beginning to understand and cater to alternative groups. I hope this idea will spread into other areas of life.

 

I find more and more the foods I would choose to buy anyway in a store now carry kosher symbols. We here at Mulberry Manor have made a pledge to make our house kosher. We already are mostly vegetarians and many of our guests are vegan so, we are very conscious of our foods. Now we can buy items in bulk and ensure that we are eating kosher food. Our mantra is “Kosher as F***!”. This may sound crude and a bit radical but a diverse and quite public house is apt to act in such a manner. In short I hope that alternative movements or the punk movement if you will can continue to make strides to normalize diversity, coexistence, and acceptance.

 

Rivka

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The D’var Torah For Valentines Day

If you’re a person who believes that there is nothing outside the material world: no G-d, no spiritual forces, no power beyond what the senses can experience, then you might be inclined to say that love, for lack of a better word, is non-sense.

Love may, in fact, be an evolutionary development. Knowing that human beings survive better in groups than alone, evolution may have driven our attachment to others. We know that hormones in our brain create the passionate emotions which give us amorous feelings, and our specific desires in our romantic partners come from a process of trial-and-error; our brains learning to attach value to those who have the qualities that make us happy, creating “love maps” which guide us to the right partners.

If love is simply a result of thousands of years of natural selection, then it’s trivial to have a holiday like Valentines Day. After all, we do not have a holiday that celebrates other biological phenomena. This urge to make love the central theme of celebration points me in the direction toward believing that love is in some way “real” beyond physiology.

Ask anyone who does not believe in spirituality if love is real, and you’ll generally get a “yes” reply. That’s because there is something within people that takes the emotion called love, and removes it from this material, biological, personal experience. We can objectively see love as a pleasure button in the brain, but we don’t. We treat love as though it is a condition outside of human experience, like an ideal to strive for, to celebrate, and to insist on from the whole of the human race. Love is both personified, and transcendental. Love is so close that we feel our skin tingle, but so far away that we yearn for it.

Does this remind you of anything?

In the same way that we feel about love, we can feel about G-d. G-d is a condition outside of human experience, an ideal state to achieve, to celebrate. If you believe in the idea of human redemption, then G-d, like love, is something that the whole world should be drawn toward. We feel G-d close to us, and yet, so far away. G-d, like love, seems to hurt us sometimes, and heal us sometimes. And we know from science that our brains may be wired to experience religious ecstasy in the same way that our bodies create the chemicals of love and attachment to those around us.

Science proves what religious has said for thousands of years, that G-d and G-d’s love, are inside us.

It makes perfect sense to celebrate Valentines Day and to feel its Jewishness, because our covenant to cling to G-d, to create a just world, act in compassion for our neighbor, are all rooted in a sense of love that is beyond the material world. So remember this Valentine’s Day, whether it’s romantic love, the love of a friend, familial love, or the love of a child, remember that love, and G-d, are within us, always

And as a side note, there is a Jewish Valentines Day called Tu B’Av. 

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Why I Am PunkTorah

Tzitzit, used by Creative Commons permission. Photo by 'AngerBoy'

You’ve probably read Patrick’s Jewcy blog post called, “You Might Be PunkTorah If…”. If not, here’s a link.
Read it.
It’s good.
It’s funny and it’s true.
It’s funny because it’s true.

It also made me think about why I helped co-found with PunkTorah. I think it stems from a sense of outsider-ness.

My wife and I go to Tot Shabbat services. We have a two year old. We stand around talking to other parents and we realize:

WE ARE NOT THESE PEOPLE

They seem like they are so much older, but they’re not.

They talk about their mortgages.
We stand there nodding our heads, trying to interject and talk about the concert we went to the night before, the religious ecstasy of watching another human being bare their soul in front of other people.
They wear khakis and polo shirts.
I wear my tzizits, a t-shirt and jeans.
They like pastels.
I have tattoos.
They’ve got paintings on the walls of their homes.
We have a giant pirate flag on ours.
They watch “Grey’s Anatomy”.
We watch South Park and our friends bands.
They read Tom Clancy and John Grisham.
We read Neil Gaiman and Michael Chabon.

This is not to look down on responsible adults. This is only to ask:
Where do they come from? What happened to the promise of grown-up suburbia? Did my wife and I miss an exit somewhere?
I mean, we are responsible. We pay our bills. We take great care of our daughter. We go to work and pay our taxes. I guess it’s just that we don’t fit in the Dockers and loafers lifestyle.
So we temple shop. We go to services everywhere we can. We stand around with the other “adults” and wait for the opportunity to name drop some underground bands. We mention Matthue Roth or Y-Love, G_dcast, the religious orientation of Benjamin Grimm*, looking for a glimmer of recognition, a slight nod from another weirdo like us, hoping against hope that someone will hear us, someone will recognize the passwords to this secret club that we didn’t even know we belong to and show us the clubhouse we didn’t even know existed.

Well, if you’re looking for it, relax.

We’re here.

And you are welcome.

*If you said “Thing!” and “Jewish”, you are awesome.

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PunkTorah Radio: Living A Jewish Life Online

This week we discuss whether it is possible to live a Jewish life online. You probably already know our answer, but there’s more! And, Werewolf Bar Mitzvah! Aaah-ooooooooooooooh!

PunkTorah Radio: Living A Jewish Life Online

Subscribe on iTunes!

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PunkTorah Radio: Kosher Vegan Cookbooks and Birthday Trees


This week is all about Kosher Vegans, Tu B’Shvat and a big OneShul announcement!

PunkTorah Radio: Kosher Vegan Cookbooks and Birthday Trees

Also, subscribe on iTunes!

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PunkTorah Radio: RADIO!!

It’s here! It’s here!

This week we try something a little different! The podcast is a half-hour glimpse into the musical habits of the PunkTorah World Headquarters. A solid thirty, uh, something, minutes of cool Jewish music that we listen to, some you’ve probably never heard before! So get ready to take a musical journey!

PunkTorah Radio: RADIO!

Also, subscribe on iTunes!

Play List:

1. Rav Avraham Kook (by White Shabbos- Shabbos Holy Shabbos)

2. Mezuzah (by The Macaroons- Let’s Go Coconuts!)

3. Shalom Aleichem (by Tzipia- Tzipia)

4. I Love Torah (by Moshiach Oi!- Better Get Ready)

5. The Binding of Isaac (The Silence) (by Matt Bar- Bible Raps)

6. Ballad of the Exiled Prince (by The Mongrel Jews- Songs For A Minor)

7. Kahn (by CAN!!CAN- Monster and Healers)

8. Big Water (by  Shalom Feivel & Rocky Mountain Jewgrass- Live At Swallow Hill)

9. It’s All G!D (by Eprhyme- WAYWORDWONDERWILL)

10. The World Turns ON A Dime (by Clare Burson- Silver and Ash)

11. Let There Be Peace (by Trudy Kisser, Bobby Wolf, Herbert Novacek & Shlomo Carlebach- Shlomo Carlebach Live)

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PunkTorah Radio: AIF Interview!

Shalom yall! This week we’ve got a special conversation with Kelly Wentworth of the American Islamic Fellowship, some music by Eprhyme, and Patrick’s secret photos in the Shemspeed vault. Check it out!

PunkTorah Radio: AIF Interview!

Also, subscribe using iTunes here!

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Reclaim The Name: A Statement of Revolutionary Judaism

This is a brief statement of revolutionary Judaism. In it we try to address some of the possible failings and potential answers to issues plaguing Judaism today. It is not an official statement of belief, but it is close. It is more like a letter written by two people who love Judaism, love their fellow Jews, and want to make the future a better place for all of us.

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Orthodox Judaism Is The Only True Judaism (But I Don’t Follow It)

“If the Torah has changed over time, then there is nothing to believe in, so we might as well throw it away.”

In a conversation at a Hanukkah party about matriarchal versus patriarchal descent, I mentioned that Jewish identity most likely started off patrilineal, but was changed to matrilineal because men would go off the war and since there was no DNA testing 2000 years ago, it made sense for a child’s identity to be connected to the mother instead of the father. This didn’t sit well with the man standing across from me. We got into a discussion about whether or not the written Torah was adapted to meet the needs of changing communities. Ultimately it came down to the same argument that I hear all the time: the Torah was written once, never changed, and Jewish law (although interpreted over time) has always been the same.

One would think that a fierce defender of a fundamentalist reading of the Torah would be Orthodox. But this guy wasn’t. Far from it. But darned if he wasn’t going to defend the Orthodox opinion with his life.

There is a culture within the Jewish people of Jews who are convinced, without a shadow of a doubt, that the traditional understanding of Jewish law is completely correct. These Jews, however, do not live Orthodox. They may go to Orthodox synagogues (usually Chabad), they may avoid eating forbidden meat, and they only date Jewish partners, but in all other areas, they are just as secular/progressive/reform/whatever as anyone else. A friend of mine considering attending a liberal rabbinical school was laughed at by a relative who said that progressive Judaism is “not even Jewish”, but who I know for a fact lives a life that is far from Orthodox.

People need black-and-white. They need to live in a world where things make sense. Even if they know, according to Jewish law, that they fall terribly short of Jewish perfection, they need to know that there is a set standard. This type of personality exists in all religions. It’s the same mentality that I see here in the Christian South: redneck guys who are convinced that gays are all going to hell, but don’t think twice about having premarital sex. They don’t mind being sinners, so long as they can be confident about what sin actually is.

If you could be religious, yet live a modern life, wouldn’t you? I suppose for some, the answer is no. I want to understand the I’m-not-Orthodox-but-I-know-it’s-right way of living mentality. Perhaps I’m missing something. And if you know what that is, I would appreciate you telling me. I’m at a loss.

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The Smell of Despair: Parsha Vayeshev

By Jessica Moore

At first glance, Parsha Vayeshev seems like a pretty harsh and destructive time for G-d. Jacob is desperately praying that the generations of family woes will finally be over yet we see intense turmoil with Joseph and his brothers. The brothers eventually rough him up a bit and throw him in a pit. The Torah states that, “And they sat down to eat bread, and they lifted up their eyes and looked, and behold, a company of Yishme’alim came from Gilad with their camels carrying aromatic gum, balm, and ladanum, going to carry it down to Egypt” (Genesis 37:25). This is the caravan the brothers will sell Joseph into slavery. Let’s put this in perspective: your brothers hate you, they just beat you up, threw you into a pit for who knows how long, took your awesome coat, and sold you into slavery. Why do you care that the caravan you’re gonna be stuck on for your not-so-happy ride down to Egypt smells nice?

Simply put, while we’re rejoicing in our happiness or mourning our destruction, G-d is simply creating. All of the good and bad moments of our lives are simply moments in time of G-d constantly creating the world so that we can all reach our potential. We often don’t see the meaning behind our suffering until days, months, years or even generations later. However, G-d will never allow us to suffer an iota more than is necessary. Joseph’s suffering was necessary so that the humiliation would humble him. Also, this event would bring his family to Egypt, where they would escape the famine. Even further than that, it would bring the rest of Israel down to Egypt where they would eventually have to endure the pain of slavery as a nation; the path in which the Nation of Israel is redeemed, given the torah and brought to Eretz Yisroel. However, despite all that, Joseph was spared the discomfort of the normally pungent smells that would accompany a caravan. This was a small reminder from G-d that all was not lost and that Joseph would not have to suffer any more than absolutely necessary, even if just a small discomfort.

Often when we are struggling through a particularly difficult time we don’t even notice the seemingly small discomforts, or lack thereof. Yet, it is in these details that we might recognize G-d’s hints to us that every moment of mourning or rejoicing in our lives is just a fleeing moment of creation leading us to our full potential. This reminds me of one of my favorite King Solomon stories. The king wanted to humble one of his most trusted wise men, Benaiah. He asked Benaiah to find him a magic ring that would make a happy man sad, and a sad man happy. He knew that no such ring existed but wanted to bring a sense of humility to Benaiah since he was known to brag amongst the other advisors. After months of searching with no luck, Benaiah happened upon an old merchant in one of the poorest quarters of Jerusalem. He asked the old man if he knew of such a ring. The man took a ring from his wares and engraved some words. When Benaiah saw the engraving he knew he had found the ring. That night when the king asked him to produce the magic ring, everyone was surprise when Benaiah actually pulled out a ring. King Solmon saw engraved “Gam Ze Ya’avor” – “This too shall pass.” At that moment the king knew that all his wisdom, wealth and power were just fleeting things, and he was saddened by the thought. But our sufferings will pass as well, a thought that should always keep us happy and comforted.

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