B"H

Counting the Omer and You…

Michael מִיכָאֵל

In the Torah, G-d commands us to count the days starting from the second day of Pesach until Shavu’ot. Counting these days is known as “Counting the Omer”. An “omer” was a unit of measurement of barley that was presented as a sacrifice at the temple up until the day of Shavu’ot (the Giving of the Torah). This is a traditional time of partial mourning commemorating a plague during the time of Rabbi Akiba, and weddings, parties, and dinners that include dancing are postponed. We also refrain from cutting our hair. On the 33rd day of the Omer, we celebrate a temporary break in the plague, known as Lag b’Omer, and the restrictions are suspended briefly.

Traditionally we “count” the Omer at night using a special blessing:

“Baruch atah A-donai E-loheinu Melekh Ha-olam asher kid’shanu b’mitzvotav v’tzivanu al S’firat Ha-omer.”
(“Blessed are You, Lord our God, King of the Universe, Who has sanctified us with His commandments and commanded us to count the Omer.”)
You then state the day of the Omer:
“Today is (the number of days) days, which is (number of weeks) weeks and (number of days) days of the Omer.”

The sacrifices made on Passover were of barley. The sacrifice made on Shavu’ot was of loaves of wheat. What is the significance of this? The Kabbalists tell us that the barley, a food normally consumed by animals, reflects our animal natures. Wheat symbolizes humanity, because it takes a person to make bread. The change to the sacrifice of  wheat demonstrates our interior growth from animal to person, from the slavery of Egypt to the freedom to participate in the redemption of the world.

So, what does this all mean to us now? Well, it can mean many things. Counting the Omer can be used as a tool of self reflection. We can take this time to recognize the miracle of the Exodus from Egypt, from the gift of our freedom. The Sages tell us that G-d freed us from slavery in order to give us the Torah on Shavu’ot, so this should be a time of preparation. Counting the Omer gives us the time to learn from the gift of freedom G-d has given us and incorporate it into our lives, to grow one day at a time, taking a spiritual accounting, to make sure that we are heading in the right direction, to look at what we are doing that is right or wrong and to try to make ourselves ready to receive the honor of the Torah.

Counting the days is another way of directing our mindfulness to the passage of time. Be aware of the days as they pass, count them, give them meaning. We have been freed from slavery, rejecting the confusion and idolatry (philosophically, literally, and spiritually) of our own Egypt’s and are being made ready to re-focus our lives.

Most of all, use this time! Don’t let it go! Instead of some celebration of a sacrifice in a temple that happened thousands of years ago, we can turn it into something meaningful to us today. Not a static set of days, but a process. There is no payoff without preparation.

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I Love Pesach

(Originally Posted On FrumSatire)

By Heshy Fried

I absolutely love long Jewish holidays like Pesach. I know that many folks can’t wait for it to be over, whenever someone says that on shabbos I want to smack them, you can’t talk about such holiness like shabbos and say that you want it over with already – why are you keeping shabbos if you hate it and don’t believe in it’s healing properties? But Pesach heartache is understandable, people just can’t go that long without pizza, can they? I surely can (I haven’t had milchigs in 2 months, I miss it dearly), yes it’s a royal pain to eat overpriced chocolate bars for energy on long distant hikes and bike rides, but I deal and I love Pesach in all of its 8 days of glory. I also work for a company that gave me off for all of Pesach, I could understand the pain that people have when they have to use up all of their vacation days for Jewish holidays, although they might want to have the thought that they wouldn’t have that job unless God wanted them to and therefore God knew they would have to give up their vacation days willingly to please him.

I used to hate the seder, I think it could be better, probably because most people don’t really do the seder right, they tell technical divrei torah which have nothing to do with telling the story of leaving Egypt and then they sing traditional songs while the people who can read super fast go about it on their own. I guess I wish sedarim were a bit more interactive and actually did make children ask question – because I have seen that maybe twice, it seems that children only ask questions because in yeshiva they tell you that children are supposed to ask questions.

Think about it, the story of the Jews leaving Egypt is probably the most kick-ass story in biblical Judaism, Chanukah, Shavuos and Purim don’t come close to Pesach, they don’t have as much action going down. I like to think that the story of the Jews leaving Egypt starts with the story of Yosef and his brothers, which could be made into a movie, simply amazing the drama of that story. Then the pharaoh getting all hard on the Jews, flip flopping his political views kind of like Obama on Israel and then we build the pyramids which are super cool, although using babies as stones isn’t cool. The plagues, holy crap people, I can’t believe that during the seder, the attention of the plagues is lost on a little dabbing of wine and proclaiming the plagues – we should talk about this stuff, it’s super cool and everyone out of yeshiva doesn’t talk about it for 2 months leading up to Pesach.

What I really want to know is what other plagues were there? I always hear about these midrashim that say there were a slew of plagues besides for the ten biggies. Did everyone’s clothing burn up in the middle of the marketplace forcing everyone to walk back home naked? Did the camels start eating people? Maybe they ran out of parking spots and everyone had to circle their camels for days just to find one.

“Let My People Go” is probably the most bad-ass line in the whole torah, it’s not even made up, it’s right there in the scripture, not some Charleton Heston line. Did you ever think about the fact that pretty much everyone was black in Egypt, wasn’t Moshe Rabeinu black, that means everyone was way cooler than we can even imagine.

The splitting of the sea, that alone is enough to excite any scientist into explaining the prevailing winds and how they must have blown hard enough to split the sea. I do love how non-believing scientists have tried to explain how splitting of the sea were possible in a book they view as mythological, do their endowments and grants fund mythological explorations? I remember sitting in ninth grade learning about how any Jew could reach into the water and pull out whatever they wanted, I was sitting in class daydreaming about walking on the sea bed, chugging a mountain dew that I had just pulled out of the wall of water and thinking about which Ben and Jerrys flavor I wanted to pull out next, as I was day dreaming I was wondering if the ground was muddy and if the Jews were all wearing Tevas or Birkenstock sandals.

I also look forward to Peach because to me it’s like having a bunch of shabbosim in a row. I know a lot of people don’t like the whole shabbos chol hamoid thing because they want to be able to hit p as many Boro Park carnivals, Lipa Schmeltzer shows and kosher circuses as possible. I wonder if the “things to do on pesach sections” in those free community advertisement books they have in heimishe establishments are cut down this year, although they usually include the same things every year. I can sum it up for you, you can go to the Liberty Science Center, Ellis Island, The Tenement Museum, The Museum of Natural History and Uncle Moishes Carnival on 13th avenue and 44th street.

Pesach has a shorter less physically intensive davening than succos, although I still love succos and it’s my favorite holiday for obvious reasons (outdoors nut and honey on challah lover here) I still like Pesach for its length, one of the reasons I dislike shavuos and Rosh Hashanah are their lack of length, the first day is always warm up and by the time you’re in spiritual high mode everyone’s making havdalah, I know that both Shavuos and Rosh Hashanah have the days leading up to them that are supposed to put us in that frame of mind – but I need a little more starting time. Of course Pesach has starting time because of shabbos hagadol (where I was this shabbos doesn’t even have shul on shabbos afternoon) and cleaning my car and apartment for chometz got me in the Pesach frame of mind hey isn’t that a Billy Joel song?

I am not one for spending holidays with family, mostly because my family lives in a place I find kills my spiritual state and makes me hate being religious, except before my dad got remarried and I would take him with me to my friends houses. Actually one of the things I dread about marriage is falling in love with a girl from a place that I don’t care for. The last two years I did Pesach with one of my best buds in Denver, he would set up all the meals so that we could get the best food and company at the same time – I am the same way with meal settings, there is a lot of detail that goes into spending shabbos or a holiday somewhere, it’s never simple. This year I am staying in Northern California and looking forward to my first two days in San Francisco, and the last two days in the Sierra Nevada near Tahoe where I plan to try out my hand at gold panning.

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Vegetarian Gefilte Fish Recipe

Here’s an excellent recipe for Vegetarian Gefilte Fish from our friend Melanie.

Thanks Melanie!

Vegetarian Gefilte Fish

* 6 eggs – 5 of them hardboiled
* 1 large onion chopped fine
* tablespoon oil
* 1 carrot
* 1 medium potato
* 2 teaspoons matzoh meal
* salt & pepper

1 – Saute the onion in oil until golden brown
2 – Puree the 5 hard boiled eggs with 2/3 of the cook onion
3 – Put the rest of the onion in a pot with 1 cup of water & bring to a boil
4 – Peel the carrot, cut into round slices, add to the onion water & cook for 1/2 hour
5 – Peel potato and finely grate it
6 – add the grated potato, matzoh meal, & uncooked egg, salt & pepper to the pureed egg-onion mix and stir well.
7 – with moist hands form 6-8 oval shaped balls from the mixture (should be gefilte fish shaped)
8 – Add the balls to the pot with the onion & carrot in it and cook for 20 minutes over low heat
9 – serve cold

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It's Punk Rock to be Wicked

(YentaPunker)

Hurry and clean the bread out of your homes! Quick! Those bagels are about to become the very link to your own personal disconnect with Hashem. What? No bagels? That’s fine, a breakfast burrito or some pancakes will do. Yeah, right! Welcome to Passover! Carbohydrates in some of their best forms become sinful thoughts for eight days.

For two nights (the two seders), we find ourselves surrounded by family and friends. For some, it’s a joy. For many, it’s a challenge. For few, it may be the only Jewish experience we have all year. The way we handle our Judaism can also be compared to the four sons mentioned in the Haggadah. The four sons are: the wise (“Chacham” in Hebrew) , the simple (or lazy, “Tam” in Hebrew), the wicked (“Rasha” in Hebrew) and the silent (“She’aino Yodea Lishol” in Hebrew, meaning “The Son who Doesn’t Know Enough to Ask”).

Many people focus on the one who does not know how to ask. Ironically, however, many of us at the table are actually the wicked son. I mean, if you’re at the table, you probably have the idea you’re Jewish right? It is exactly this that keeps sites like our very own Punktorah.com alive. For many Jews, you have sat year after year at a shabbos table or a Passover seder and thought “Why am I here?”  You know at least the most basic of laws and you might even attend young adult events or have hit a Hillel in college or a BBYO event in your teen years of punk rock rebellion.

What is crucial to understand about all these sons (or daughters… I mean, I am a YENTApunker… not a MENCHEpunker) is that each has a place at the table. What Jewish person wouldn’t have enough food for one more extra person anyway? Yet, it is the wicked son that seems to be embraced by many of us though.  The wicked thinks the laws apply to other Jews, but not themselves.

Situation: It’s a Monday morning and after a long night of punk rock craziness you ignored your alarm. You’re now totally screwed and cannot make it to work on time. You throw on a shirt that is only moderately wrinkled, hop in your economy vehicle, and speed to work.

Now, it is highly possible that a police officer never catches you on the way to work. However, Hashem sees everything.  He knows that you’re aware you’re breaking laws and putting yourself or others at risk. If you continue to speed, knowing the legal limit, you too fit in the wicked category.

Why would I want to label many of my loved ones as wicked and not the wise or the simple? Well… it seems so much nicer to realize we all have an ability to grow. The wise son almost implies we have nothing left to learn. However, our neshamas have much to learn and can always learn more. Many of us are not simple. We are not lazy, we are functioning in the secular and the Jewish community. The long hours of Tikkun Olam have to count for something right? But wicked, many of us proudly are, despite the connotation.

Wicked sounds so unpleasant, but I implore you challenge the connotation and see its beauty.  Embrace the idea that you might learn something at the table or that you might have it in you to learn something this year. Being wicked doesn’t have to be looked upon as bad. Acknowledge and embrace your wickedness. Enjoy it, but use it to identify where you can grow spiritually.

Overall, the laws do apply to us all. This Pesach try and find one law to learn. Hell, pick up some Leviticus and read. It won’t hurt you anymore than those commercials for Viagra do. I mean, if it’s from Hashem  it’s perfect right? So nourish your spiritual roots in four glasses of wine and remember, it’s punk rock to be wicked.

L’Chaim and Chag Sameach!

You’ll never find a better sparring partner than adversity.
-Golda Meir

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IndieYeshiva Presents: Passover!

Join Patrick and Michael as they talk about Pesach as they journey out of Egypt! Pesach is celebrated from March 29 through April 6 2010. Don’t forget to sell your chametz!

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2010 Facebook Haggadah

What if Pharaoh, Moses, and the Israelites had Facebook?
Check out the 2010 Facebook Haggadah, compliments of Carl Elkin.

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The Ultimate Passover Guide for Vegetarians and Vegans

(This is a great posting from our friend Michael Croland at heeb’n'vegan with some excellent resources for a vegetarian or vegan Pesach. We [PunkTorah] are having a vegetarian Seder meal next week! I would like to personally strongly recommend the recipe here for vegetarian chopped liver. It is awesome! Most people can’t even tell the difference! My wife is a chopped liver connoisseur and she actually prefers this version over the real thing now!

-Michael)

Passover is not the most glorious time to be vegetarian or vegan. This guide provides helpful tips for making Passover as painless as possible. The bulk of it focuses on following Sephardic guidelines, which allow some foods that Ashkenazi Jews don’t eat on Passover. If you’re an Ashkenazi Jew who refuses to adhere to Sephardic guidelines, skip to the last section for tips that everyone can enjoy.

Deciding Whether to Eat Kitniyot on Passover
I am an Ashkenazi Jew, and until my first Passover as a vegetarian at age 16, I followed the Ashkenazi tradition of avoiding kitniyot (including rice, corn, beans, lentils, peas, string beans, and seeds) on Passover. When I went vegetarian, I reasoned that kitniyot were a key source of protein and I’d be better off following Sephardic guidelines, which permit kitniyot. I wasn’t particularly observant, and frankly, I didn’t care about the Ashkenazi-Sephardic divide.

As the years went by, I realized that my willingness to eat kitniyot despite being Ashkenazi wasn’t so far-fetched. In 1989, a ruling by the Israeli Conservative movement said that all Israelis could eat kitniyot on Passover “without fear of transgressing any prohibition.” In 1997, Rabbi David Golinkin (representing the Rabbinical Assembly of Israel) issued a ruling supporting the elimination of the Ashkenazi custom of avoiding kitniyot on Passover. Several years ago, Rabbi David Bar-Hayim of Jerusalem formally lifted a ban on kitniyot in Israel. While there isn’t unanimity in Israel, the Forward reported a year ago, “According to some experts on changes in religious law, we are witnessing the beginning of the end for the ban on kitniyot in Israel.”

I concede that I am Ashkenazi, not Sephardic, and that I live in the U.S., not Israel. I concede that I have no rabbinic or other authority to tell people how to act on this issue. Nevertheless, I am utterly comfortable eating kitniyot on Passover and I encourage other Ashkenazi Jews, particularly vegetarians and vegans, to look into the matter for themselves.

For the last couple of years, I have run into numerous obstacles in trying to find a definitive standard for Sephardic kosher-for-Passover guidelines in the U.S. Long story short, I am under the impression that the Jersey Shore Orthodox Rabbinate (JSOR) offers the definitive guidelines for Sephardic/Mizrachi Jews who eat kitniyot on Passover. There appears to be no other similar document by any leading kashrut certification organization or general Sephardic community.

JSOR Guidelines
I will do my best to give an overview of JSOR’s “2010 Recommended Passover Product List for Sephardic Communities,” but I encourage people to rely on the primary source, not my summary. These guidelines are intended for 2010 only, as JSOR issues updates each year. JSOR explains its position as follows:

Since Sephardic Jews have different customs and traditional foods than our Ashkenaz brothers, this list is designed to serve those whose custom includes the consumption of Kitniyot, or legumes on the holiday. Since the majority of Jews in America are of Ashkenaz descent, the major Kashrut organizations only certify those items that are permissible for them. We have included those items, and as well have listed those foods that are permissible without special Kosher for Passover (KFP) symbols. . . .

[Hametz are any] any foods or food products, which contain ingredients, derived from one of the following fermented cereal grains: wheat, barley, oats, spelt or rye are forbidden on Passover. Even foods that contain minute amounts of [hametz], or foods which are processed on utensils which are used for other [hametz]-containing foods, are not permissible for Passover use. Many Sephardim have the custom of eating different legumes or kitniyot and foods that are derived from them. Even in the Syrian community, there are differences in customs as to which legumes are used.

The idea here is that even if it’s OK to eat beans, you can’t eat a processed-soy veggie burger. Some products are fine in their raw, unadulterated elements but not when they’re enriched with hametz. The following are some of the guidelines to navigate through the nuances of kitniyot:

* Cereal: Cold cereals like cornflakes and Rice Krispies have malt added to them and are therefore hametz. JSOR adds, “We strongly suggest that even those cereals in which the listed ingredients are 100% kosher for Passover, should not be used as they are in constant contact with grains that are real [hametz].” Look for a kosher-for-Passover hechsher.
* Milk Alternatives: For soy milk, the only acceptable varieties are Soy Dream Brand Original Unenriched Soy Milk, Vitasoy Brand Sansui Original Natural Soymilk, and Zendon Soy Plain (not enriched). For rice milk, the original plain variety is acceptable for Nature’s Place, Nature’s Promise, RicePure, Shoprite, Wild Harvest, and Wild Oats brands. For almond milk, only Blue Diamond brand Almond Breeze is permitted (although almonds in their unadulterated form are acceptable even for Ashkenazi Jews). The JSOR guidelines include recipes for homemade rice and almond milks.
* Oil: Pure corn, soybean, canola, or vegetable oils are acceptable so long as they do not include citric acid.
* Rice: For white rice, any unenriched or organic rice is fine; the only acceptable types of enriched white rice are the Carolina, Goya, Mahatma, Publix, River, Riceland, Blue Diamond, WaterMaid, Success, Carolina Gold (parboiled), and Uncle Ben’s brands. For brown rice, any brand without additives is acceptable. For Basmati rice, Deer brand or any unenriched variety is OK. JSOR says that any kind of pure wild rice is acceptable and that it is from the grass family “and not a legume at all.”
* Seeds: Flax and hemp seeds are explicitly permitted.
* Soy Foods: JSOR says that “while actual soybeans are permissible for most Sephardim, products made of soy, such as soy sauce, TVP and tofu, are forbidden. These products are made through extraction methods that use grain alcohol in the processing of the soybeans.”

Tips for Vegetarians (and Meat-Eaters) Regardless of Whether They Eat Kitniyot

* If you’re going to a seder where you expect to be the only vegetarian or vegan there, talk to the host in advance and offer to bring a vegan dish with you. You’ll guarantee that you’ll have enough to eat, and you’ll also get to expose people to meat-free eating.
* Consider using quinoa instead of other grains on Passover. According to the Orthodox Union, “Quinoa is not one of the five grains that can create chametz (wheat, oat, barley, spelt and rye). Nonetheless, there is a difference of opinion among Rabbinic decisors (machloketh haposkim) as to whether quinoa is considered kitniyoth (Ashkenazic custom is not to eat kitniyoth on Pesach). We suggest asking your local Orthodox Rabbi if it is or is not kitniyot.”
* Nuts are an indisputable source of plant protein on Passover. Check out Zel Allen’s heebnvegan guest post about nut-based cuisine. There’s so much more you can do with nuts than just eating a handful of them, throwing them in a salad, or eating leftover charoset.
* Take the opportunity to embrace raw foods. Click here to read Robin Silberman’s 2009 heebnvegan guest post, “Passover From a Living Foods Perspective.”
* Read Isa Chandra Moskowitz’s 2007 heebnvegan guest post, “Cooking Up a Vegan Passover.”
* Read Jenny Goldberg’s 2008 heebnvegan guest post, “Vegan Passover Guide for Hungry Jews.”
* Get a copy of Deborah Wasserman’s No Cholesterol Passover Recipes or Roberta Kalechofsky’s The Vegetarian Pesach Cookbook.
* Click here to read vegan Passover recipes from PETA and here to read vegetarian Passover recipes from Jewish Vegetarians of North America.

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Dwelling in Holiness

(Originally Posted Here)

This year, I noticed that Torah gives us this awesome counterpoint of time – moments and metaphors spinning around themselves and overlapping.

Over the last several weeks, the Torah readings have focused on the building of the Mishkan (Tent of Meeting) – the place which will be home to the menorah, sacrificial altar and Ark of the Covenant for centuries, until Solomon eventually builds the Temple in Jerusalem.

Midrash compares the Tent where God’s Presence resided to the human body – the supporting beams were like ribs; the woven curtains the skin; the table with showbread the stomach. Going a bit deeper into metaphor, the menorah represents our intellect; the seraphim (angels) whose wings spread over the Ark are our lungs; and the Ark itself is our heart.

Inside the heart? Well, the Ark had the Tablets of the Law – both the whole set, but also the broken set. Inside our own heart we can find those same commandments – some broken in all of us, no matter how diligently we try to adhere to them, and others whole.

At the end of the book of Shemot/Exodus, we read:

“When Moses had finished the work, the cloud covered the Tent of Meeting, and the Presence of the Lord filled the Tabernacle…”

Similarly, we can be filled by God’s Presence. In our finest moments, I believe we are.

The same portion tells us that,

“In the first month of the second year, on the first of the month, the Tabernacle was set up.”

…and hey, it’s kind of funny, but Tuesday will mark the first day of the first month – Rosh Chodesh Nisan! This isn’t some cosmic coincidence either. The Jewish calendar and the Torah reading cycle cause this to occur just about every year.

What you realize is that the Israelites have been out in the wilderness, camping at the foot of Sinai for 2 years. That they have finally gotten over their abusive past as slaves and begun to build a holy home for themselves and God.

And what are we doing? Well 2 weeks from now we’ll sit down at our table, and retell – re-LIVE in fact – the story of our slavery and journey to freedom.

Between now and then, between the building of our Mishkan and the retelling of our troubled past, comes the cleaning. Many of us are in a frenzy right now, trying to clean out the chametz from our homes. “Chametz” has come to mean “stuff that has flour in it”, or just plain “bread”. But it really refers to things with leavening, things that rise. At the heart of the issue, however, is the fact that “chametz” comes from the Hebrew word for “sour”. You get rid of leavening because it sours what it touches.

So in effect we are being told to set up our Mishkan – our holiest selves – in a time and place and way that affirms our whole-ness.We then have 2 weeks to clear it of those things that sour our dwellings.

Then and only then can we look back through the lens of experience to a troubled time. We will be able to see and even plunge ourselves back into the experience of Exodus, because we are anchored in the present (whether that present time is the 2-years-later of the Israelites in the newly-erected Mishkan; or our present time where we are further from that incredible dwelling but still just as blessed).

We sit in our tent surrounded by God’s Presence, knowing it will be – that it actually IS – all right.

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Gay and Jewish? Awesome!

Passover as a call to support gay and lesbian people!

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