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OneShul: The First Completely Online Synagogue

PunkTorah is proud to announce the fund-raising launch for OneShul.org, the world’s first web-based, community run synagogue.

OneShul was inspired by group of PunkTorah volunteers who began meeting online to daven with one another, using PunkTorah’s recently released Indie Yeshiva Pocket Siddur (available online and through ModernTribe.com). With the popularity of this “DIY Prayer Service” came the idea for a virtual synagogue without borders, based on collective Jewish values and spiritual independence.

“Synagogues are shutting down for the same reason that brick-and-mortar business are closing,” says Executive Director Patrick Aleph. “People live online and if you believe in being where people are, then you need to be there, too.”

Says PunkTorah Creative Director and “Alterna-Rebbe” Michael Sabani, “OneShul is an open synagogue for all of us to congregate, learn, lead, and empower each other. Traditional Jewish organizations and leaders have said that real community can’t be achieved online, or as they see it, synthetically. We challenge that notion. We say that yes, real community means communicating with each other in a meaningful way and that can be done online. We are proving it right now.”

OneShul is “independent” meaning that it does not tow a party line to any of the established Jewish movements. Instead, by being community ran, participants get to decide what kind of minyanim to make, the style of worship, etc. PunkTorah hopes that OneShul will be a diverse place, where all Jewish opinions are appreciated.

OneShul has already seen major success with its live, interactive Afternoon Prayer Services and Jewish classes, led by different members of the PunkTorah community via UStream. PunkTorah hopes to expand OneShul into something much larger, providing Kabbalat Shabbat, more holiday services, an “indie yeshiva” of Jewish books and blogs that are written collaboratively by volunteers, spiritual counseling via skype, a mobile davening app for the iPhone/iPad, tzedakah and tikkun olam programs, OneShul outreach houses across the country, volunteering and internship opportunities for students interested in Jewish communal service, and a launching pad for the spiritual future of the New Jew community. “Everything that a physical synagogue has, but better,” says Aleph.

To make this happen, PunkTorah has launched a fundraising drive through IndieGoGo.com and plans to raise $5,000 to create the “synagogue of the future”.

With OneShul, PunkTorah is challenging the notion that community only exists in neighborhoods. Says Michael Sabani, “Which community is more real? The one where I show up once a week and sit next to what is essentially a stranger, say ‘Shabbat shalom’ and then leave? Or the one I am in constant contact with through Facebook and Skype, who I know I can turn to in a time of need?”

To learn more about PunkTorah’s OneShul project, visit www.indiegogo.com/oneshul

PunkTorah is a non-profit (501c3-pending) organization dedicated to independent Jewish spirituality, culture, learning and debate.

Press Contact: Patrick Aleph

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Conversion Bill Alert!

Here’s the thing, whether or not you agree with who is in charge of Israel, sweeping 85% of the Jews under the rug and declaring that they are no longer members of the family is a lot of power to give to one group of people. Click here to send an email to Prime Minister Netanyahu expressing your concern about the conversion bill before the Knesset!

Stand up! Let your voice be heard! Ani veAtah Neshane et HaOlam! You and I will change the world!

-Michael and Patrick

(From the Jewish Federation of North America Website)

Issue Background:

As you know, The Jewish Federations of North America (JFNA) has articulated concern about a proposed bill in Israel’s Knesset amending Israel’s Law of Return. One proposed change could affect those who convert to Judaism after spending time in Israel, and potentially prevent them from immigrating under the Law of Return and gaining automatic Israeli citizenship. The bill also, for the very first time, gives the Orthodox Chief Rabbinate authority over conversions in Israel, something that could well alienate the 85% of North American Jews who are not Orthodox.

Representatives from JFNA and the Jewish Agency for Israel (JAFI) met this winter in the Knesset with the bill’s sponsor, MK David Rotem of the Yisrael Beiteinu Party, and delivered a concerted and forceful message that, as Diaspora Jewry’s representatives, we wish to engage in discussions on any such initiatives before the law is changed.

MK Rotem pledged no changes would occur without our consultation. Rotem and former Israel Ambassador to the U.S. Danny Ayalon later met with Diaspora Jewish groups in the U.S., including Ayalon with JFNA, to reiterate these promises.

This past week Rotem suddenly advanced a new, even more troubling amendment, without consulting with JFNA or JAFI. The new changes would give “authority” to the Orthodox-run Chief Rabbinate in Israel to carry out all conversions and says a convert can only be recognized if one “accepts the yoke of mitzvot according to halacha” (as defined by the Chief Rabbinate).

Since these developments occurred, our leadership told Prime Minister Benjamin Netanyahu, Knesset leaders, and Rotem that these latest proposed changes would “drive a wedge” between Israel and the Diaspora and cause “significant damage” to the Diaspora-Israel relationship. JFNA and JAFI have delivered a strongly worded letter to this effect to the prime minister and have met with Knesset members this week to underscore that message.

These changes would potentially affect a broad swath of Diaspora Jewry, and also make a theological and ideological statement about the more liberal Jewish movements to which most Diaspora Jews belong. JFNA and JAFI have issued public statements to this effect and spoken out to the Israeli press.

While our leadership has been advocating in the halls of the Knesset, we need your help to send an even louder message to Prime Minister Netanyahu.

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Women Who Say Shema Should Put On Tallis and Tefillin

We know that there have been a lot of discussion about whether or not women should or can wear tallis and tefillin. Patrick and I wanted to point out this article on our friend Heshy Fried’s blog that debates the matter. Where do you come down on this issue? We’d love to know. Hit us back in the comments here!

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Judaism Is Not About Equality

(Originally posted here.)

This entry is a fictionalization based on someone I know.

I left Judaism because I was a raging liberal and now I’m back because I realized what kind of BS liberalism really is. Let me explain. A few years ago I was struggling with being Jewish and being an all inclusive liberal. I wanted to do good and I wanted the world to be a better place and most of all I wanted peace. That’s when I started looking at myself as a Jew. I decided that in order to make the world a better place, I should give up religion, kind of like the song Imagine.

How could I be Jewish and expect equality if the concept of Judaism was against that very basic thought? How could I call myself one of the chosen people if all people were created in God’s image? I left Judaism in the name of liberalism. This is without even talking about the difference of roles for the sexes and the status of Levites and Kohanim. What was so equal about the Levites? Didn’t they do the same thing as us Yisroels? It seemed that Judaism wasn’t about equality and was about labeling everyone based on their mothers or fathers. How could I be a true liberal if I believed you were different depending on who your mother or father was?

Then I realized that Judaism wasn’t about equality and didn’t espouse the true liberal ideals that I sought. I even looked at my fellow liberal Jews in disgust — the ones who were trying to change the basic tenets of the religion in order to make it suit their liberal ideals. They weren’t even practicing real Judaism anymore in the name of liberalism, but they tried to hold on to certain things and in the end it seemed like a new religion to me. If I was going to practice Judaism I would do the real thing or nothing — no bioengineering or hybridization for me.

The Torah is not compatible with liberal ideals. Certain concepts thrown in are but in the end I wanted to be a real Jew. I can focus some of my energies on tikkun olam and social justice but in the end I had to face that I could never really be a Torah Jew and a liberal.

Have I mentioned? This entry is a fictionalization based on someone I know.

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Meet our Newest Project: 3xDaily.org

I would like to introduce you to a new project by PunkTorah: 3xDaily.org

3xDaily is a resource for Jews who want to begin building a practice that includes daily prayers. It there to show those who may be curious one version of how things can work, to ask questions, and to figure out if and how this could fit into theirs lives. The goal is to get people involved in their own spiritual lives, to take them back from those to whom they’ve handed them over, to wrestle with the big questions, to keep asking those questions, and to stand on their own feet.

Why? Because three daily prayers are something that I think the non Orthodox world are missing out on. When I first began reconnecting to my Jewish-ness, first with a number of Reform/Conservative/”Progressive” (and I use the term as loosely as possible), praying three times a day was almost never brought up. It was like “Oh, yeah, Jews used to pray three times a day and some still do…next question.” I look at Islam, where they also pray a number of times a day. If you ask people how may know a little about Islam, they immediately mention that they prayer five times a day. It is an important part of the religion that every Muslim, practicing or not, knows about. Praying three times a day is just as important to Judaism, it is something that we are supposed to do that has been neglected. What this can accomplish is to provide what Rabbi Zalman Schachter-Shalomi called a “Shabbat In Time”, a moment to stop, connect with the Creator, and refresh. To pause during the day and give thanks for what we have and to be inspired to work on our shortcomings.
Two of the things that I see holding back non-Orthodox Jews from praying three times a day are time and learning. A regular Shacharis  (morning) service can take an hour or two. We can take this idea of a morning service and bring it to where we are now. What are the necessities? What is it that we really should say? How long could that take? One version that we created takes about fifteen minutes in the morning. Great! If you have two hours to daven through the morning service, also great! Don’t like the version we created? Create your own! Make it meaningful. Otherwise you won’t do it. As for learning, the best way to learn is to do!

Prayer is important because it gives us an opportunity to connect with something bigger than us, and this thing that is bigger than us can mean many things. A Jew who believes in G-d can use the prayers to connect to the Creator. A Jew who may not believe in a literal “god-type” G-d can connect with something larger than themselves in connecting with Jews around the world, participating in tradition, in something that goes back to the time of the temple. Even connecting with those immediately around you in a group or minyan can be important, to form community. Prayer is also important because Jews are not “weekend religious” people. We are Jews all the time. The daily prayers exist to express this at all times. Secluding our “Jewish-ness” to Friday nights or Saturday mornings can limit our identity, or at least for me, not necessarily for everyone.
I think that “taking back” some of these things that are considered “orthodox” are important. These are things that are open to all Jews, and they should be able to participate in something important to our tradition. I would also argue that any Jew who considers themselves Jewish is observant, at least enough so to “observe” that they are Jewish. So in this way we can all participate. And the benefits are described above, we connect with something larger than us, the Creator, nature, community, tradition, and rest for a short period of time, a refuge form the world, if only for a few minutes.

Head over to 3xdaily.org! Take a look around! Try some things out! And let us know what you think!

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Ask the Alterna-Rebbe: Why “Punk” Torah?

Today I address a question we get all the time: Why the “Punk” in PunkTorah?

There is a very good reason!

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Orthodox Jews Are Not Usually Friends With Non-Jews

(Originally Posted at FrumSatire.net)

The goyim succumb to taiva and are dangerous. They will befriend you and then turn on you. Non-Jews are evil and are only there to convert you. They will suck you in and then slowly convince you that Jesus is Lord. First you will be chatty in school, and then all of a sudden you are under the chupah and your bride isn’t Jewish.

This and more is what I heard during my yeshiva years. We were told how holy we Jews were and how evil and unworthy the goyim were. We were told that they hated us. Wait, I am still told that by plenty of people. Everyone hates the Jews, according to my old man — especially the liberal Jews. Either way, being friends with non-Jews never really entered my solar system.

Think about it. As an FFB, I went to yeshiva my entire life and the first time I ever had a non-business experience with a non-Jews was when my auto mechanic asked me to mow his lawn for him. Most of the folks I know who grew up orthodox have little to do with non-Jews in a non-professional manner. I didn’t go to school with them until I hit 18 and even when I tried to hang out with them, I could never fully relate. I don’t think it’s wrong to be friends with non-Jews like my Rabbis had tried to convince me, I just didn’t have any interest.

I received an email the other day from the same girl who wrote that Dear Heshy post from a week ago. She was pissed that other frummies were giving her looks for hanging out with non-Jews. I don’t understand why. She lives in NY, hasn’t she ever gotten the Boro Park Stare?

This got me thinking about the fact that throughout my entire life I have had maybe 3 good non-Jewish friends. In fact, only in the past 3 years have I even had non-frum Jewish friends (not including my friends who have chosen a non-frum lifestyle) Most of the folks I know who grew up orthodox don’t have any good non-Jewish friends. Sure we have those guys from work or school, but how often does it go beyond that?

I can fully understand why some folks might feel it wrong to be friends with non-Jews. Some of the core parts of Judaism are designed to keep us with our own kind. Keeping kosher is one of the basic tenets of Judaism and it is responsible for derailing all of my chances at being chummy with coworkers or classmates. Shabbos is another biggie. Not being able to go out on Friday night has made me look like an anti-social religious nut job to plenty of people, but I have never gone “out” on a Friday night, unless you count those evenings spent at Barnes and Nobles looking at bike magazines when I was a teenager.

I don’t look at non-Jews as evil. I guess I just stick with my own (although my own include people who converted to Judaism – reform, conservative and orthodox) out of comfort and Judaism being central to my existence. I look at it like any common group sticking together.

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The Jewish Freak

In loving memory of Ha Rav Aryeh Lev Tann

My name is Roger Tann but have been known as Viking for the last 17 years of my life. I am a 33 year old Jewish Rocker who has been working the freakshow and magic circuit under the name Dr Gore doing horror magic and freakshow acts that have been so gruesome that they were banned by British TV. So the 2 questions I’m always asked are:-
Where did such a nice Jewish boy go wrong?
Why did you rebel against your faith?
I always answer them with the same answer, I didn’t really, I just saw faith and personality as 2 different things. Just because I happen to be a punk rocker doesn’t mean i don’t have faith.
My father was an Orthodox Rabbi, I grew up with learning and Shabbat and Yommim Tovim like all good Orthodox boys. From the moment i could hear i grew up on bible stories instead of fairy stories. My favourites were always the ones full of blood and gore, the fighting for one believes in. My father brought those stories to life for me and I suppose my love of the macabre came from there.
We moved around a lot and i spent my teenage years in Birmingham. There weren’t many people my age or a Jewish school over the age of 10 so I went to a non Jewish school where I first discovered anti-Semitism and lived it for the next 8 years. During this time I started hanging out with punks and rockers who didn’t care if I was Jewish, pink or green with spots, I was a decent person.
So after leaving there and having a run off bad luck at uni I decided to go to Israel. Spent time there at yeshiva, worked as a youth worker on the Lebanese border, spent time working doors at clubs even lived on the streets for a time, but I found my home. I spent half my time in the old city and the other half in Tel Aviv. This to me just screamed to me the 2 halves of me that make me as a person, spirituality and night clubs. I never found them to be exclusive of each other and to this day I never will.
I moved to London in 2000 and worked as a doorman and bodyguard for a further 4 years before disaster struck, I was hit by a car and was unable to continue my career. I thought long and hard about what I knew and the only thing I had left to use was my magic. A hobby of 14 years by that point became my passion and my new career. By this time my love of gore had taken new meaning and created something new, horror magic. After reaching the semi finals of Britain’s Got Talent (and having my semifinal act banned for doing a live human autopsy on national TV) worked around the world ripping peoples organs out and cutting people up with power tools (really satisfying if the get the chance to try it, just don’t hurt your friend trying, he will never forgive you).
A year ago bad health struck again and I’m now ill with a neurological disorder and live using a wheelchair. I pray that its only temporary.
During my 10 years in London I discovered something new, a serious divide in the community that made in most part appearance more important than anything else. I found myself pushed out and shunned, hell I even had people crossing the road to not be seen anywhere near me. Recently I have been going to Chasidic areas and apart from a few gasps of amazement at the fact I put on tefillin I am accepted for just being an Orthodox Jew.
In short I can sum up in 1 statement that was said to me many times by my father Ha Rav Aryeh lev Tann, The Torah and Judaism are so big that the can encompass almost all walks of life.

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600,000 Letters: Disagreeing With The Torah

by Michael Sabani

Should you ignore something just because you don’t believe it? Can you still learn from it?

It was during a recent discussion with some friends about the Torah that I realized something that opened the Torah up for me almost completely.
We were discussing the different interpretations that one can have about things that happen in the Torah. I don’t want to get into specifics, but there was a questions as to what happened in a particular part of the story. Most everyone believed that one “counterculture” interpretation was true. In fact, they felt so strongly that it seemed they were almost offended to hear that a traditional or Midrashic interpretation could even be entertained. I was honestly kind of shocked. Not that they would entertain a view that doesn’t necessarily portray the patriarchs or matriarchs as saints because, let’s be honest, they weren’t! The issue I had was that they almost wouldn’t even listen, and when I did share, I felt like I was viewed almost as an anachronistic, ignorant, orthodox party pooper! And I most certainly am not!

What I learned is this:

We are a tradition full of ideas. You know that old saying, “three Jews, five opinions”. The thing is, when we hold on to one interpretation over another, when we almost outright refuse to listen to something from our own tradition that differs with what we want to believe, we are only cheating ourselves. In order to be informed, in order to be fully aware of what the Torah is trying to tell us, there has to be a balance. Just because you don’t like an idea, DOES NOT mean that you should run from it! Instead, embrace it! Look it right in the face and figure out exactly what you don’t like/believe about it. If, after you’ve listened you still don’t agree, GREAT! At least you learned something. And as people of the book we are called to always learn.

There is a saying from the sages that the Torah has 600,000 letters, and each represents one Jewish neshama, one Jewish soul. This means that there are as many ways to read the Torah as there are Jews who read it!

The sages also say that every letter of the Torah, down to the smallest yod ( ‘ ) is there to teach us a lesson. It would seem to me that in order to get the most out of the Torah, especially today, we should pay attention to even the smallest letters, especially when we disagree with it. Only through that friction can we release the Light, and only through that struggle can we brighten the world.

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G-DCast: The Sarah Lefton Interview

“If you have a good gut on something, go for it. You’re probably right.”

Sarah Lefton is the creator of G-dcast, a site that teaches me more about Judaism than any other resource I have ever found.

The “guts” of the site is the weekly Torah portion, taught through animated cartoons. “Jewlebrities” as far reaching as Hesta Prynn (from Northern State), actor and yogi Marcus Freed, controversial Rabbi Steven Greenberg and…ahem…myself, contribute d’vrei Torah that are insightful, musical, and frankly, hilarious.

Sarah and I have three big things in common. First, our mutual friendship with Matthue Roth, second our love of Judaism, and third…well…our love of cussing.

“I basically grew up with crap for Jewish education…there was one synagogue when i was growing up…this whole project, honest to G-d…is an honest attempt to educate myself.”

Honest to G-d is right. And honest to the Jewish people as well. G-dcast staff do not have a hidden agenda to promote any special version of Judaism. They are reform, orthodox, secular, and everywhere in between.

Why G-dcast? “A spoon full of sugar that helps the medicine go down,” replied Lefton. I started hearing Mary Poppins in my head when she said, “this is a fresh idea for people…that Jewish learning can be fun.”

Lefton, like most cool Jews, came from outside the system. Growing up in the south, her town had one synagogue and no Jewish educational resources available.

So when Lefton started college, she jumped right into Judaism, head first. “I did crazy things that no 21 year old would do, like joining a synagogue.”

This immersion into the Jewish world, coupled with her background in digital media and advertising came full circle when Lefton asked herself one basic question, “how come Jewish education sucks so badly?”

“I more than anyone can use a Jewish literacy. For me, this is what it has always been about,” said Lefton.

This runs contrary to the popular opinion of most Jews in the non-profit sector, who focus on community and identity. Lefton fights back with this bold statement:

“The Jewish community has done a damn good job in talking about identity and about people-hood, community, continuity, pride. But we’ve done a lousy job with literacy. Ask any American teenager is who Captain Ahab is and they’ll have a great answer…they may not like it, but they know who these people are. Smart Jewish kids…don’t know who Joshua, Miriam and Ruth are. Literacy, not pride, holds people together.”

Preach it, sister! www.g-dcast.com

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