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Parshat Emor

Moses is considered the greatest prophet of the Jewish people. That’s strange, because according to Moses himself, he is “slow of speech and of a slow tongue” (Exodus 4:10). You would think that the greatest prophet of all time would at least be able to carry a sentence.

But Emor shows why Moses was so great: he gave the Hebrews their culture! This Torah portion has Moses teaching the Hebrews about Sukkot and Passover and Shabbat. Moses goes in depth about the Kohenim, the priestly class. Moses even goes into detail about the Jewish sense of justice.

It’s like a father giving his child a last name or a grandparent teaching a family recipe. It’s the reason why adopted kids learn about their biological parents, even though they already have parents that love them. Moses is the great prophet because he gave the Hebrews an identity.

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A Punk Exodus

“Now every gimmick hungry yob digging gold from rock-n-roll
grabs the mike to tell us, he’ll die before he’s sold…”
- Death or Glory, The Clash

By Eric Odier-Fink
Stop me if you’ve heard this one before. We’re taught that each of us should feel as if we were personally taken out of Egypt, and that we should each examine our own lives to find and be freed of our own, current pharaohs. Our own personal liberation from Mitzrayim, the ‘narrow places’. Growing up in Brooklyn in the 70′s and 80′s, most places felt narrow. This was not a unique experience, not for the time nor the place. Without the suffering confines of youth, little progress would be made. Dissatisfaction is what breeds innovation. But I happened to have my childhood and adolescence run side by side (forgive the reference) with that of punk rock.

The promise of the new era of the 60′s was already waning by its end- the promised land of Cana’an had run dry. The hippies were already giving up and/or giving in (this is over simplification, but stands for a short piece), and true redemption was being forfeited for either the decadence of the disco, the surrender of the mediocrity of soft rock, or conservatism of Southern rock. Some got lost in fantasy, others in despair. Some just got drunk and screwed anything they could. I don’t blame them. Entirely. They had been presented with the hope of the social movements, only to find that sustaining those movements against overwhelming odds and Pyhrric victories was simply too hard for most.

We, the true believers in something better- and better for *all*- were a bit lost. Iggy, the first of our brothers to have visions of what could be was cast out. Just too radical a message, him, the Stooges, and the MC5. Maybe, had they been heeded, the famine might have ended. But down to Egypt we went.

Even as a young boy, living in NY in the 70′s made me believe the world was falling apart. And while I wax nostalgic for it now, at the time things really were bleak. And then the bush caught fire: a couple of Jews from Queens and a couple of their friends, calling themselves the Ramones, started screaming. They were as eloquent as a their mentally handicapped mascot, but they transmitted one important message: this way out. And to complete the narrative, someone or something had to play Moses: a wanderer, educated yet adrift, named John Mellor, heard this message and answered the call.

Joe Strummer put the rage of post-60′s frustration to use. He saw what that fire could mean. Papa Joe, throughout his career, actually imagined a better world. And while he toyed with fashion and cool, it was part of a package- the trappings are the medium to get people to the message. Towards the end of his life, middle age, hopefully, for the rest of us, Joe had a bonfire fetish. Just sit around the fire and talk and sing. Spread the message around the flames: The world can be better.

So this may push the Exodus metaphor a bit far, but the point is made: the world can be better, and it is what Torah teaches us.

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I Love Pesach

(Originally Posted On FrumSatire)

By Heshy Fried

I absolutely love long Jewish holidays like Pesach. I know that many folks can’t wait for it to be over, whenever someone says that on shabbos I want to smack them, you can’t talk about such holiness like shabbos and say that you want it over with already – why are you keeping shabbos if you hate it and don’t believe in it’s healing properties? But Pesach heartache is understandable, people just can’t go that long without pizza, can they? I surely can (I haven’t had milchigs in 2 months, I miss it dearly), yes it’s a royal pain to eat overpriced chocolate bars for energy on long distant hikes and bike rides, but I deal and I love Pesach in all of its 8 days of glory. I also work for a company that gave me off for all of Pesach, I could understand the pain that people have when they have to use up all of their vacation days for Jewish holidays, although they might want to have the thought that they wouldn’t have that job unless God wanted them to and therefore God knew they would have to give up their vacation days willingly to please him.

I used to hate the seder, I think it could be better, probably because most people don’t really do the seder right, they tell technical divrei torah which have nothing to do with telling the story of leaving Egypt and then they sing traditional songs while the people who can read super fast go about it on their own. I guess I wish sedarim were a bit more interactive and actually did make children ask question – because I have seen that maybe twice, it seems that children only ask questions because in yeshiva they tell you that children are supposed to ask questions.

Think about it, the story of the Jews leaving Egypt is probably the most kick-ass story in biblical Judaism, Chanukah, Shavuos and Purim don’t come close to Pesach, they don’t have as much action going down. I like to think that the story of the Jews leaving Egypt starts with the story of Yosef and his brothers, which could be made into a movie, simply amazing the drama of that story. Then the pharaoh getting all hard on the Jews, flip flopping his political views kind of like Obama on Israel and then we build the pyramids which are super cool, although using babies as stones isn’t cool. The plagues, holy crap people, I can’t believe that during the seder, the attention of the plagues is lost on a little dabbing of wine and proclaiming the plagues – we should talk about this stuff, it’s super cool and everyone out of yeshiva doesn’t talk about it for 2 months leading up to Pesach.

What I really want to know is what other plagues were there? I always hear about these midrashim that say there were a slew of plagues besides for the ten biggies. Did everyone’s clothing burn up in the middle of the marketplace forcing everyone to walk back home naked? Did the camels start eating people? Maybe they ran out of parking spots and everyone had to circle their camels for days just to find one.

“Let My People Go” is probably the most bad-ass line in the whole torah, it’s not even made up, it’s right there in the scripture, not some Charleton Heston line. Did you ever think about the fact that pretty much everyone was black in Egypt, wasn’t Moshe Rabeinu black, that means everyone was way cooler than we can even imagine.

The splitting of the sea, that alone is enough to excite any scientist into explaining the prevailing winds and how they must have blown hard enough to split the sea. I do love how non-believing scientists have tried to explain how splitting of the sea were possible in a book they view as mythological, do their endowments and grants fund mythological explorations? I remember sitting in ninth grade learning about how any Jew could reach into the water and pull out whatever they wanted, I was sitting in class daydreaming about walking on the sea bed, chugging a mountain dew that I had just pulled out of the wall of water and thinking about which Ben and Jerrys flavor I wanted to pull out next, as I was day dreaming I was wondering if the ground was muddy and if the Jews were all wearing Tevas or Birkenstock sandals.

I also look forward to Peach because to me it’s like having a bunch of shabbosim in a row. I know a lot of people don’t like the whole shabbos chol hamoid thing because they want to be able to hit p as many Boro Park carnivals, Lipa Schmeltzer shows and kosher circuses as possible. I wonder if the “things to do on pesach sections” in those free community advertisement books they have in heimishe establishments are cut down this year, although they usually include the same things every year. I can sum it up for you, you can go to the Liberty Science Center, Ellis Island, The Tenement Museum, The Museum of Natural History and Uncle Moishes Carnival on 13th avenue and 44th street.

Pesach has a shorter less physically intensive davening than succos, although I still love succos and it’s my favorite holiday for obvious reasons (outdoors nut and honey on challah lover here) I still like Pesach for its length, one of the reasons I dislike shavuos and Rosh Hashanah are their lack of length, the first day is always warm up and by the time you’re in spiritual high mode everyone’s making havdalah, I know that both Shavuos and Rosh Hashanah have the days leading up to them that are supposed to put us in that frame of mind – but I need a little more starting time. Of course Pesach has starting time because of shabbos hagadol (where I was this shabbos doesn’t even have shul on shabbos afternoon) and cleaning my car and apartment for chometz got me in the Pesach frame of mind hey isn’t that a Billy Joel song?

I am not one for spending holidays with family, mostly because my family lives in a place I find kills my spiritual state and makes me hate being religious, except before my dad got remarried and I would take him with me to my friends houses. Actually one of the things I dread about marriage is falling in love with a girl from a place that I don’t care for. The last two years I did Pesach with one of my best buds in Denver, he would set up all the meals so that we could get the best food and company at the same time – I am the same way with meal settings, there is a lot of detail that goes into spending shabbos or a holiday somewhere, it’s never simple. This year I am staying in Northern California and looking forward to my first two days in San Francisco, and the last two days in the Sierra Nevada near Tahoe where I plan to try out my hand at gold panning.

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IndieYeshiva Presents: Passover!

Join Patrick and Michael as they talk about Pesach as they journey out of Egypt! Pesach is celebrated from March 29 through April 6 2010. Don’t forget to sell your chametz!

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2010 Facebook Haggadah

What if Pharaoh, Moses, and the Israelites had Facebook?
Check out the 2010 Facebook Haggadah, compliments of Carl Elkin.

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PunkTorah Presents: WeRepair.org

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PunkTorah: Parshat Vayak’hel-Pekudei

Michael מִיכָאֵל

In this weeks portion, we finish the book of Sh’mot, Exodus, and read the twin parshayot Vayakhel and Pekudei.
At the beginning, Moses reiterates the commandment to observe Shabbat, and then goes on to explain, in excruciating detail, the construction of the Mishkan, the Tabernacle, that is to be Hashem’s dwelling place with the Israelites as they travel. The question in this portion is what, in all of these details regarding the kind of blue, purple and red dyed wool, goat hair, animal skins, gold, silver, and copper, what can we learn from this, this mishegas? This craziness?

This is the questions I asked myself:
What does this have to do with me?

At the beginning of the portion, Moses asks the Israelites to donate these rich and precious materials to build G_d’s house, His Tabernacle, and to work to build the Sanctuary.
And what do the Jews do?
They give.
And give.
And give some more.
The Torah says:
“Every man and woman whose heart motivated them to bring for any of the work that Hashem had commanded to make, through Moses – the Children of Israel brought a free-willed offering to Hashem.”
They came and gave freely. Not only did they give, they worked, they sewed and built and labored.
In fact, they gave so much of their possessions and of themselves that Moses had to say, “Man and woman shall not do more work toward the gift for the Sanctuary”!
Moses told them to stop!
So what did I learn from this?
We are called to give, not as charity and not just money. Jews are called to give tzedakah, which means “righteousness” or “justice”. We are called to do right with ourselves and our resources.
So give.
Keep giving.
Not just of money, not just of gold and silver and goat skins.
We need to give and give until Moshe Rabbenu himself tells us “Enough!”

And then, being Jews, we should give some more!

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PARSHAT VA’EIRA

By M.

This week’s portion is Va’eira, which continues where it left off last week, with Moses and G_d talking. Hashem commands Moses to go to Pharaoh and tell him to, you know, let His people go.
Then come the plagues.
The portion ends by telling us that G_d “strengthens” Pharaoh’s heart.
This really stuck with me and I’ve been thinking about it for a few days. What does this mean? Why would G_d “harden” or “make stubborn” Pharaoh’s heart? How could a G_d who created Free Will intentionally make Pharaoh not listen, essentially forcing him to sin without the chance of repentance?

Ramban tells us that Pharaoh and Egypt were punished because they originally sinned of their own accord, through their own free will. They chose to enslave the Israelites and treat them the way they did. They made their own choices to do wrong, and they continued in them. Thus they passed too far beyond the limits of G_d’s redemption.
“He will not be able to repent, but will die because of the sin he had committed previously of his own free will…” (Hil. Teshuvah 6:3)

They cultivated their own bad habits.
What this says to me is that we need to be careful with how we act. It is too easy to get into the habit of taking the easy way out, to be sly and clever and underhanded, to do wrong and not think bad about it. Maybe it starts out by getting too much change back and you keep it. Then you take credit for work that’s not yours. Maybe next you see something of someone else’s and you take. Then you start to talk bad about someone, or are putting people down. Eventually, you become so ingrained, so indoctrinated by your own bad habits that you don’t even notice that you are cheating anymore.
Then  it’s Game Over.
You’ve gone so far you don’t even think about it anymore, and your heart has become strengthened and you may not be able to change. You can’t get back to where you were. You’re lost. That is being beyond G_d’s redemption.
Don’t let it go that far.

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Parshat Haazinu

Alterna-Rebbe Michael and I are like a mini yeshiva: partners working together to learn Torah and solve the problems of the Jewish people. Since this week’s parshah is so dark and intense, we battled it together.

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Parshat Ekev

The key to this parshah is Moses telling the Hebrews to remember who they are and how they got this far. He’s worried that once they get into the promised land, that they’ll think they got there off their own strength, and without the help of G_d and Moses.

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