B"H

What Gives Me the Right?

I offer a lot of opinions on this blog (I think “opinions” and “blog” are almost synonymous). And a lot of the time, I stress out about it. Not just about whether I have my facts straight, or that what I’m saying deserves to be said.

I stress about how anyone could believe I have a right to spout off on Torah, Talmud, Judaism, etc?

A friend of mine has refused to attend our weekly dinner-and-Torah study for exactly that reason. They didn’t care to hear or express opinions on Torah – not because they felt those opinions were incorrect or un-important, but exactly the opposite. In their words,

“I have no right express an opinion about pythagorean theorum. You don’t either.  If you’re name is Stephen Hawking I’m interested in what you think, but otherwise shut up. Torah is the same. I want to know what Rashi thought, what Abrabanel thought. I want someone much smarter than me to take their words and pull them together into a coherent set of ideas that drives to a point. But I have no interest in whether someone at the dinner table ‘likes’ or ‘agrees with’ what the Torah is saying.”

While I can appreciate and respect that opinion, I can’t live by it. The learning my friend is talking – learning what the great Rabbis had to say – about is one important aspect of Torah, but another is the act of grappling with the ideas, of finding out who I am by hearing myself talk about the things Torah is saying.

Yeah, you read that right. Some people think before they speak. I think while I speak. Want to know what I believe? Ask me and wait for me to stop talking about it, and then ask me again. It’s just the way I’m wired.

I don’t confuse being able to ask a question with having all (or any) of the answers. As I’ve said here before, if you have a real question – a challenging issue which affects the way you will behave, then CYLR (Consult Your Local Rabbi) applies. But without starting the process of thinking about what you think, you’ll never even get that far.

That still doesn’t address my original point, though – what gives me the right to express those ideas here, in public? Why do I think that people should read/listen to me instead of using the time to read Heschel or Hertz or Hillel? Isn’t it arrogant of me to think that anyone (besides me, and maybe my dog) wants to hear what I have to say?

Recently Seth Godin addressed this idea in a piece titled (appropriately enough) Arrogant

This is a fear and a paradox of doing work that’s important.

A fear because so many of us are raised to avoid appearing arrogant. Being called arrogant is a terrible slur, it means that you’re not only a failure, but a poser as well.
It’s a paradox, though, because the confidence and attitude that goes with bringing a new idea into the world (“hey, listen to this,”) is a hair’s breadth away, or at least sometimes it feels that way, from being arrogant.

And so we keep our head down. Better, they say, to be invisible and non-contributing than risk being arrogant.

That feels like a selfish, cowardly cop out to me. Better, I think, to make a difference and run the risk of failing sometimes, of being made fun of, and yes, appearing arrogant. It’s far better than the alternative.

In 3 short paragraphs (I believe Seth doesn’t have a long-winded bone in his body. I am, to say the least, insanely jealous.) he both named my biggest fear (being exposed as the fraud I sometimes feel I am) and offered me a way past it.

I believe that what I am doing here on EdibleTorah is important. I believe the ideas I present here have helped people in their own journeys.

Reading Seth’s article also made me reflect on the reality. Nobody  – not a single person – has written to me privately or in the comments of a post to tell me that I was a fraudulent hack. So it’s time to let that one go.

Along with the regular weekly food invitation (which is still the core focus of this site), I’m going to keep putting my ideas out there. They might amount to nothing. But then again, they might not.

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Things We Can Learn From Christian Evangelicals

Inspired from an old post originally on Jewcy.com

I live in the Bible Belt, so I know a thing-or-two (or twelve) about the Religious Right in this country. The one thing I know for sure: they sure are smart.

Am I saying that I want to leave the Chosen People for Protestant Paradise? No! But I do have to give credit where credit is due.

The evangelicals in this country are amazing communicators, sales people and networkers. All the things that Jews pride themselves on being, Christians have managed to do, times one-thousand. And it’s time that we learned the secrets of the Christian world, in order to better improve things for our slice of society.

What I have done is laid out ten things that I watch my Evangelical neighbors do, that I feel would strengthen the Jewish community. Call it, “Habits of Highly Effective Hebrews.”

Free Breakfast: if you want to see the smartest Christian ministry inthe world, visit www.freebreakfastchurch.com. The site of The Courageous Church (an urban, contemporary evangelical ministry),”Free Breakfast Church” offers free breakfast every Sunday, open to the public. You are invited afterwards to attend services, but are not compelled. It’s better than one of those Timeshare Condo deals! And it works. The church is growing like a wildfire.

You’re probably thinking, “hey jerk, synagogues do this on Shabbat all the time!” But remember, synagogues are only doing it on Shabbat. There are other times when people need to eat. So why not do a middle of the week pancakes and minyan?

Having Some Pride: an annoying thing about the Christian Evangelicals: they’re just so full of themselves. And darn right for it. They think they have the monopoly on the afterlife. Wouldn’t that make you feel proud, too?

Jewish pride is a strange thing. We’re proud about surviving Hitler and our kugel recipes, but you never see Jews openly talking about the transformative experience of lighting a menorah or watching your child’s bar/bat mitzvah. Christians will go on for hours about how great Jesus has been in their lives. Jews  will go on for hours about how they saved money on their car insurance. The bottom line is that we need to make Jewish spirituality so magical that it makes you bust apart at the seams.

Make Denominations Irrelevant: luckily this is already happening, although the different “brain trusts” in the Reform, Conservative, Orthodox and Reconstructionist movements are trying their best to combat it. The Evangelical movement is decentralized, yet they talk about “The Church” as if all Christians, regardless if they go to Faith Harvest Ministry or Harvesting Faith Ministry, are a part of one body.

Jews tend to pick their shul based on family background, location, whether or not they feel like they “fit in” with the congregation and if the synagogue addresses their issues the way they want them to. But in reality, the distinction between Conservative and Reform, Reconstructionist and Renewal is blurred beyond belief. This will help us a lot by getting more Jews involved in fewer congregations. This concentration of power, with the right tools and leadership, could create a Jewish Spiritual Renaissance.

Getting Involved: it’s all about Tikkun Olam, baby! The problem is, when we try to repair the world “Jewishly”, our Jewishness tends to overshadow the good we are trying to do. Saving Darfur is great, but relying on Holocaust guilt and the local Jewish museum to help is not the way to do it.

If you look at Christian ministries that work in social activism, the heart of “why” they do it is the love of G-d. When you look at why Jews do social activism, it seems to be less invigorated. We do things because it’s “the right thing to do” but this doesn’t have the spiritual power that it needs to convey the importance of the mission. Instead of saying, “Jews believe in Tikkun Olam, so we started an anti-hunger program, hope you like it”, Jews should say, “G-d commands us to feed every poor person in the world. By donating to the food bank, you are doing G-d’s will on Earth. Would you like to be a part of G_d’s plan?”

Reach Out To People: Jews have this bizarre “if we build it, they will come” attitude about houses of prayer. We somehow think that if we create a congregation and let Jews know about it, that people will naturally come in. Once we have them in, we just worry about keeping them there.

Christians see it differently. They see any opportunity to get-the-word-out about their church as some kind of divine mandate. When I go to the county fair, I’m surrounded by church booth after church booth, many of the same Southern-Bapti-Costal blood. But they push and push to make themselves known.

Jews, traditionally, don’t care. We get some families together, pool some money for siddurim and oneg, and hope to one day have a building with a Judaica giftshop and day care center.

If we really cared about what we are doing, we’d get out there more! So many secular, atheist and unaffiliated Jews would have interest in what your synagogue had to offer, if only you would throw them a rope. People don’t often go “searching” for a spiritual home. Often, it takes a caring person to bring them in.

So my question to you is, which of these habits are you going to pick up?

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PunkTorah Radio: Michael’s Music!


It’s Michael’s turn again! I’m bringing you another selection of Jewish music that you may have heard, may not have heard, and may or may not like! But I hope you enjoy it.

PunkTorah Radio: Michael’s Music!

Track List:

1. Sh’ma Yisrael – Abayudaya Jews of Uganda- Shalom Everybody, Everywhere

2. Modern Day Moses (Elerctro Morocco Remix) – DeScribe-Harmony

3. Am Yisrael Chai - Justin Jude and The Schneiderman Sisters-We Sang That At Camp: Songs Remembered From Jewish Summer Camp

4. Medley 3: Salaam (Od Yavo Shalom Aleinu) – Kirtan Rabbi-Live!

5. Blackberry Manischevitz - Shalom Feivel & Rocky Mountain Jewgrass-Live At Swallow Hill

6. My Mouth Is a House of Prayer - Eprhyme-WAYWORDWONDERWILL

7. Heaven and Earth - Neshama Carlebach and The Green Pastures Baptist Church Choir-Higher and Higher

8. Shalom Aleichem – Melita Doostan & Octopretzel-Shirei Gan Shalom

9. Hava Nagila – The Barry Sisters-To Life! Chanukah And Other Jewish Celebrations

Find us on iTunes

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Nisan: The Lesson of Judah

Photo by Anne Marie Angelo, used by Creative Commons Permission.

~Excerpt from Nisan Guide – Subscribe for Free and Receive the Complete Guide Each Month
(Cross Posted from  PeelAPom.com) ~

Nisan – נִיסָן – begins at sundown on April 4th, 2011 and ends at sundown on May 4th, 2011.

Judah (יְהוּדָה), associated with the month of Nisan (נִיסָן), is the fourth son of Leah and Jacob.  In Judaism the number four, the letter Dalet (ד), represents doorways. There are also four new years in Judaism, and the Nisan is the first — the doorway (הדלת) to the year.  Considering the number of fours found in the Passover Seder, is it any wonder that Judah is the fourth son?

Judah takes a very human journey of learning what it means to be a decent man, in the Torah.  He starts out as a very unlikeable character, as he is the one who suggests selling Joseph to the Ishmaelites (Gen 37:26).  As others were calling for Joseph’s death, I suppose this could be seen as a moderate position — if you really wanted to try. Just after this, there is an odd interlude in the story of Joseph that focuses on Judah (Gen 38). In this story we still see him acting less than an honorable man, until his daughter-in-law, Tamar, teaches him a valuable lesson. It’s probably not just coincidence that Tamar means “date palm” and dates are considered to be psychically cleansing.  The next time we see Judah, he promises his life for Benjamin and then gives a moving speech (Gen 44:18-34) to save Benjamin that show us, and Joseph, that Judah is truly a changed man.  It is this change that seems to merit his incredible blessing from Jacob in Genesis 49:8-12, and his preeminence among the tribes.

Nisan is also the new year of kings, which is appropriate with Judah because it is the tribe of Kings. Judah is the forebear of David, the first king of Israel.  It’s important to note, though, that David is descended from Judah and Tamar, whose story we read in Genesis 38.  The children born of this union do not seem to have an auspicious start, but this may be a clue to the lesson of Judah.

Judah’s name, according to the Jewish Encyclopedia, is interpreted as YHVH with a dalet in the middle.  I think here may be another clue to the lesson of Judah.  If the letter dalet is a doorway, then does Judah become our doorway to G!d(dess)?  Does his journey of growth and change show us what we must do?  I think it does.  Judah is not born a perfect human, as few of us are.  We make mistakes and we have to learn.  All through the Torah we see the struggle that is being human.  It’s not about starting perfect, but rather perfecting yourself throughout your life.

In this month of beginnings, let us follow the example of Judah and learn from our past mistakes and grow into the best examples of humanity we can be.

Want more insights into Nisan?

 

 

~Excerpt from Nisan Guide – Subscribe for Free and Receive the Complete Guide Each Month
(Cross Posted from PeelAPom.com) ~

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Holiness In Everything, part 3

Continued from part 2 and part 1 before that.

In the last installment, I said:

“Taking that a step further: if there is such variety and it doesn’t matter, why bother changing what I do? Why make myself crazy doing a little bit more when the distance to “good enough” (we won’t even bring “perfect” into this conversation) is so far away and there is no end in sight?

The whole thought makes the mitzvot into a daunting task (for me, at least), and makes those who work so hard to perform them with diligence and devotion appear to be misguided at best.”

That’s a question that has been dogging me for a while. As my family and I delve deeper into our traditions and discover the honest-to-goodness joys of Judaism, I keep wondering (not to mention being asked by well-meaning but dubious friends and relatives) where it’s all going to end.

Why are we doing this? Sure it’s fun. And it’s more satisfying than taking up golf, and it’s safer than skydiving (except maybe the part about kashering your kitchen). But why the constant push to take on another mitzvah? Who was I trying to impress?

Then I found it – a coherent answer framed in a way that actually makes sense:

Blu Greenberg wrote “How to Run a Traditional Jewish Household“. In that book she gives a lot of solid, common-sense information about everything from when (and how) to light Shabbat candles to  the vagaries of modest dress; from the sublime joy of Shabbat naps to getting kosher meat delivered (and what state it will be in when it arrives).

But along the way she gives some insight into why anyone would want to do all this stuff:

“What Judaism says in effect is this: Yes, commemorating a unique event in history is a holy experience, but so is the experience of waking up alive each morning, or eating to nourish the body, or having sex with one’s mate; so is the act of establishing clear demarcations between work and rest or investing everyday speech and dress with a measure of sanctity. Judaism takes the physical realities of life and imposes on them a set of rules or rituals. By doing so, it transforms this reality or that basic necessity oflife into something beyond itself. That is the heart of the Jewish Way.”

In the moment I read that small paragraph, I stopped feeling like I was in some race where the other runners were not only beating me to the finish line, but circling the track and passing me again and again.

Those guys walking around in peyot and grizzly adams beards; the ones who rush before and after work to daven 3 times a day as if their life depended on it; the ones who practically interrupt their own thoughts so they can say a blessing over one little thing or another: those guys are not jockeying for points, or trying to out-do the person next to them.

They are doing it because each extra little nuance turns what was a typical, normal, forgettable moment into a holy moment; each meaningless disposable item into a holy item with a divine purpose.

Why would I keep going, keep taking on new mitzvot or deepening my observance of commandments I already observe? I would do so when it would make the experience that much more wondrous and sacred.

Where, then will I draw the line? Where is the “there” I’ve been seeking in this essay? When taking on or extending a mitzvah would honestly bring no further sense of sanctity; when it would only represent one more chore I’d be loath to do. Then that’s my que to hold in place, to look around, to celebrate the holiness in the world.

And to be open to the moment when it’s time to move forward again.

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Amanda Hocking’s Millions of eBook Sales Make Me Realize Judaism’s Future

Recently an article came out about self published fantasy writer and obsessive twitterer Amanda Hocking, whose ebooks have made twenty six year old Hocking a self-made millionaire. From Huffington Post:

“Unknown, living paycheck to paycheck in Austin, Minnesota, rejected by publishers all over New York, Amanda Hocking decided to self-publish on ebook platforms only. She sold 100,000 of her works in December, and over 10 months she’s more than 900,000. She’s 26 and is now making enough money to quit her day job and become a full time writer”

I can relate to Amanda. She has a passion and she does what she loves, works her butt off, and makes it happen. That’s how PunkTorah happened. Press have been treating her like an overnight success, but in reality, she has been writing and attempting to get published for over ten years. That’s a pretty long “night”!

The PunkTorah community spends a lot of time speculating about the future of DIY Judaism. And although the trends are swaying on our direction, the reality of the Big Jewish Movements is that they are still strong. Murderously strong, in fact. The Conservative Movement’s plan to begin offering franchising rights to indie minyanim is a blatant attempt at what economists would call Anti-Competitive Practices.

Hocking on her blog has a similar view of publishing firms vs. indie self publishing:

“Just so we’re clear – ebooks make up at best 20% of the market. Print books make up the other 80%. Traditional publishers still control the largest part of the market, and they will – for a long time, maybe forever...Even if ebooks end up being 80% of the market, at least half of those sales will probably come from traditionally published ebooks. So publishers will still control the majority of the market“ (emphasis added).

As we’ve seen in the bailout of General Motors, the USA has a strong “too big to fail” ideology that keeps institutions in power. That, coupled with tremendous resources and reverence for the past, are why the Big Three Movements stay in power. The brand power is just that good and the institutions’ waters run that deep.

But just as there’s still room for the Amandas of the world, so will there always be room for communities like our OneShul indie minyan. And I think that’s the best we can all hope for. While I believe that PunkTorah is a revolution, perhaps it’s OK to be a “black swan”, a rare event that can have a huge impact.

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The White Stripes and Reform and Conservative Judaism

The blues-rock band that defined my life in 2002 has called it quits. Like any breakup, it was a long time coming but still hurts badly.

The other breakup, the one that is relevant to Jewish life, is the upcoming breakup of the Reform and Conservative Movements. In an article recently published by The Forward, the liberal movements moaned about the loss of their congregational population to independent minyanim and general apathy.

The Conservative Movement, which claims that it’s fallen congregants are the ones creating indie minyanim anyway, have decided to offer a franchising deal with unaffiliated minyanim in return for them keeping to Conservative halachka. What the indie minyan gets out of this, I’m not sure. But I assume they get promotion and probably some money.

Meanwhile, the Reform Movement’s rabbis are starting to wonder why they are Reform in the first place. The consensus among factional caucuses in the Reform Movement is that they’re paying hefty dues to URJ, who turn around and do nothing.

It seems to me that, just like Jack and Meg White, the Movements are heading toward a breakup. And that’s OK.

Killing the Conservative and Reform movements would not be the death of Judaism. It would simply be the death of some office jobs. These labels like “liberal”, “reform” and “progressive” are in the common language now. Synagogues should continue to use them. People will not stop calling themselves reform or conservative Jews: they’ll just stop calling themselves dues-paying members.

The White Stripes broke up in order to preserve what they were as a band. They didn’t want to record five more crummy albums half-heartedly until Meg White had a meltdown. They did great stuff for thirteen years. But when it’s over, it’s over.

In the trail separation that The White Stripes have had, Jack White has started two bands (Racontuers and Dead Weather), produced multiple albums and double singles, expanded Third Man Records into a shop in Nashville and launched the mainstream careers of several indie bands. Good things, it seems, can happen in a breakup.

Reform and Conservative Movement, take a lesson from The White Stripes and let it be over. Allow your influence to spread across the world and inspire new movements, just as The White Stripes inspired new bands. We already have joint Reform-Conservative shuls and Conservative-Reconstructionist shuls and Orthodox-Learning-Conservative-Shuls…why not let this grow?! I imagine a day when a town is no longer dependent on the one liberal synagogue and the Chabad house. Instead, there will be a Reform Earth-Based minyan that meets in the town park for chanting and gardening, the Renewal Conservative minyan gathering at a performing arts center for Jewish kirtan and the Humanist Chavurah meeting for lectures on Jewish history and social justice at the JCC.

It’s over guys, just let it go already…we need to move on.

photo Patrick Pantono

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PunkTorah Radio: Torah Together, Atheist Judaism, and PunkTorah the Movie!

This week we talk about our Torah Together classes (which are awesome!), Jewish theological education, and the possibility of a PunkTorah movie (but we need your help!).

PunkTorah Radio: Torah Together, Atheist Judaism, and PunkTorah the Movie!

And subscribe here on iTunes!

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Adar II – The Lesson of Naphtali

Photo by Don DeBold. Used by Creative Commons Attribution Copyright.

Adar II  (אֲדָר א) begins at sundown on March 6th, 2011 and ends sundown on April 4th, 2011

~Excerpt from Adar II Guide – Subscribe for Free and Receive the Complete Guide Each Month ~

(Originally posted at PeelAPom.com~Thanks Ketzirah!)

Naphtali is the second son of Jacob and Bilah, a handmaiden of Rachel. His name, as relayed in  Genesis 30:8 means, “ And Rachel said: ‘With mighty wrestlings have I wrestled with my sister, and have prevailed.’ And she called his name Naphtali.”  When I read this, I immediately went to check and see if this was the same word used in Genesis 32:25 to describe Jacob wrestling with the angel, and it is not.  That word seems to be translated “struggled” (יֵּאָבֵק) where as the root of Naphtali’s name (נַפְתּוּלֵי) seems to translate more truly as wrestling, or “twists.”  I find the translation of “twists” to be fascinating.  It seems lighter and less ominous than struggling.

Naphtali is traditionally symbolized by a leaping dear.  This is from Jacob’s blessing in Genesis 49:21, “Naphtali is a hind let loose: he giveth goodly words.”  According to some commentaries, this refers to how quickly the fruit in the tribal district of Naphtali ripened, which gave cause for blessings.  In Moses’ blessing,  Deuteronomy 33:23, Naphtali is describe as, “O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the sea and the south.”  If nothing else we can see from these blessings that Naphtali was favored, and I think good with words.

Let us imagine that the message of Naphtali is that of the poet or minstrel.  If this were not a leap year, the Netivah, face of Shekhinah, associated with the month would be the Fool.  I can easily see Naphtali as the poet-jester,  entertaining us by leaping, dancing and reciting poetry and songs.  So what does that mean in a  leap year?  What happens to Naphtali when the Weaver (אורגת) is our Netivah of the month?  In this case, Naphtali uses his poetic gifts to weave a beautiful tapestry to help us find all the meaning hidden away in the Book of Esther.

The lesson of Naphtali is to use all the powers of dance and verse to uncover the mysteries of the  Book of Esther, to weave our world into a better place.  If G!d(dess) created the world with words, then maybe we affect Tikkun Olam, repairing of the world, or at least Tikkun haNefesh, repairing of the soul, through the power of art, verse, music, and dance.

~Excerpt from Adar II Guide – Subscribe for Free and Receive the Complete Guide Each Month ~

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OneShul and JOU PRESENT Positive Psychology & Judaism

Join us for an amazing online class on Positive Psychology & Judaism on Wednesday, February 16th at 7:00PM EST. We’ll be streaming a class on the fundamentals of making life more fulfilling through Positive Psychology and its connection to the ancient wisdom of the Torah and the Jewish people. Afterwards, Patrick and Michael will be hosting a live discussion.

RSVP here!

Join us in our virtual classroom: http://oneshul.org/taste-of-jou/

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