B"H

To Shema or Not to Shema?

Originally published on 3xDaily

Are you there Hashem? It’s me, Gefiltepunker.

Recently I attended a film screening of USHPIZIN. It’s the story of a Hasidic ‘Baal Teshuva’ (returning to Judaism), couple who lives in the Breslov community in Jerusalem. They are questioning and exploring their faith in G-D as they deal with infertility, financial hardship and are tested and pushed to the limits by an unruly, ex- convict, pair of guests from the protagonist’s past, who show up for Sukkot. In the end, G-D has delivered, but prayer is what has inextricably carried them through to their happy ending.

And this is what got me thinking and questioning. How important is prayer in your life? For the couple in this movie prayer was essential in their daily routine, it was a very direct request, reaching out to G-D to explain and show mercy so that they could further their worship of G-D. How do you put your prayer into practice? What do you expect as a result of your prayers? Can we expect miracles/ G-D to always answer our prayers? Or do we pray for G-D just to guide us, but in a way for us to help ourselves?

How we do it, the frequency and effort that we put into it and what we expect in return will vary from Jew to Jew. My friend who attended the screening with me also raised the question, “What’s your daily prayer?” She herself was trying to find a prayer that spoke to her sensibilities, felt warm and inviting and to carry her through her own day. At which point I immediately suggested the Shema, which is my personal go-to prayer. I recalled always reciting the Shema carefully in Hebrew school. I often found myself speed reading through other morning prayers just to get through it and on to the next, but not with Shema. Even though I don’t remember all the words by heart, I think of it and I recite it to myself in my own personal times of need.

My friend had a very different reaction to the prayer. She found it cold, uninviting, just not as meaningful to her as I found it. We had very different pre-existing relationships and attitudes toward this prayer. Any suggestions out there from folks of how to find the prayer that’s right for you?

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Tisha B’Av: We Messed Up!

PunkTorah will be holding an interactive online Lamentation. Together we will mourn and lament.

Right here! At 9:15 PM Central. Participate in the “build-a-lamentation” where we will work together to create a work to be featured on PunkTorah.org!

Tonight starts the fast of Tisha B’Av, the ninth of Av.

What does that mean? There are some things we are told not to do:
Prohibitions:

1.     No eating or drinking

2.     No washing or bathing

3.     No application of creams or oils

4.     No wearing of leather shoes

5.     No marital relations

6.     No Torah study

Why Tisha B’Av?
The Talmud tells us that there are five things that happened to the Jews on Tisha B’Av:
1. The twelve spies sent by Moses to observe the land of Canaan returned from their mission. Only two of the spies, Joshua and Caleb, brought a positive report, while the others spoke disparagingly about the land. The majority report caused the Children of Israel to cry, panic and despair of ever entering the “Promised Land”. For this, they were punished by G-d that their generation would not enter the land. Because of the Israelites’ lack of faith, G-d decreed that for all generations this date would become one of crying and misfortune for their descendants, the Jewish people. (See Numbers Ch. 13–14)

2. The First Temple built by King Solomon and the Kingdom of Judah was destroyed by the Babylonians led by Nebuchadnezzar in 586 BCE and the Judeans were sent into the Babylonian exile.

3. The Second Temple was destroyed by the Romans in 70 CE, scattering the people of Judea and commencing the Jewish exile from the Holy Land. According to the Talmud in tractate Ta’anit, the destruction of the Second Temple began on the Ninth of Av and the Temple continued to burn throughout the Tenth of Av.

4. The Romans crushed Bar Kokhba’s revolt and destroyed the city of Betar, killing over 100,000 Jews, in 132 CE.

5. Following the Roman siege of Jerusalem, Roman commander Turnus Rufus plowed the site of the Temple and the surrounding area, in 133 CE.

What can we learn from this now? How can we bring this into our lives today?
Well, we see that as a people we have a responsibility to mourn our collective losses. National tragedies tie a people together, just as national celebrations can. So mourning together as a people is an important part of being a Jew. Not only this, but we are told that Moshiach will be born on Tisha B’Av. The pain and mourning are akin to birth pangs.
If we look more closely at the first occurrence, the spies who were scared, the Israelites cried for no reason. G-d told them they would invade and be victorious, but they despaired of even trying. Because of this, because they cried empty tears, G-d told them that this day would be forever a day of mourning. It’s basically a parent saying, “Why are you crying over nothing! You’ve wasted all this time and energy crying over nothing, now you’ll really have something to cry about.”
The real sin of the Israelites is that they didn’t believe in themselves. They saw the inhabitants of Canaan and were scared, even after G-d told them not to worry. They didn’t have faith that they could do what G-d said they could. So this year let’s mourn for what we could have done, and resolve to do what we can. Recognize that Judaism doesn’t shy away from pain, it is a reality of life that needs to be acknowledged, but we have to allow our pain to give birth to a better world.

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D’var For The 4th

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Humanist Shavuot Midrash

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Shavuos Thoughts

(Originally Posted Here)

By Heshy Fried

One of my status updates on facebook yesterday was that I was wondering what to write about for Shavuos. One of the people responded that I should write about how wonderful it was to come to shul to see everyone learning and that I should write something good about Jews once in a while. I do write good things but in all honesty, I am a cynic and a humorist who likes to poke fun at things. These are usually negative things because let’s face it – there is nothing inspiring or interesting about walking into a room full of people yapping about how late they are going to stay up and how their wives make the best cheesecake in town.

Milchigs:

I am especially excited for Shavuos this year because of milchigs. Last year I went to some real frummies for Shavuos and if you’re a real frummy you don’t have milchigs. Sure there are many frum folks that rock the milk meals on Shavuos but, based on my vast experience, you can pretty much spot a meat eating Shavuos type in a second. I think the whole reasoning behind eating meat on Shavuos is because it’s just a minhag based on that chick who brought that dude cheese and we don’t want to give the ladies too much credit. What many frummies like to do is to eat cheesecake for Kiddush and than have a meat meal and that really blows.

I love milchigs and being that closest real milchig restaurant is 350 miles away. I miss it dearly. Last year it wasn’t such a big deal: I spent it on my friends farm and we had lamb, beef and chicken but I was living in New York at the time and milchigs were close by. Nowadays the only time I get to eat milchigs is when I show up at some folks house where they happen to be more progressive and willing to eat milchigs on Shabbos. In the frum community this rarely happens.

Receiving the Torah:

I wonder if many Jews secretly wish the Torah was never received. It seems to have caused a lot of trouble and practically everyone complains about this and that — so do we love the Torah or not? Maybe it’s a love/hate relationship, like water challah or prepackaged underwear: it has its good points and bad points but in the end we have grown to love it.

Are you ready to receive it? I’m ready for some flower covered bimahs, I’ll tell you that much! Unless flowers have become too untznius to be put on the bimah.

Ruth:

Why feminist Jews love Ruth so much? I don’t even think we read it in yeshiva but go to your average modern orthodox shul or event and they are ranting and raving about Ruth. I understand why the converts like it — it’s like their national symbol, the mother of moshiach was Ruth – does that mean Ruth was Chabad?

So why do the feminists love Ruth? Does it have to do with bribing the old guy to marry her by lying down next to him? That doesn’t sound to feminist to me. Does it just have to do with the fact that since it’s a minhag, orthodox folks don’t really care if women get together and have megillah readings? I even know of some right wing modern orthodox shuls that allow the ladies to do a megillah reading of Ruth. It’s a shame they just don’t tell them the truth about the minhag and it not being a chiyuv and all.

All night learning:

Originally I was going to hit up Berkeley for Shavuos. I had heard that the entire community gets together for an all night learning session at the JCC. That sounded a little extreme to me. Berkeley has a bunch of Chabad guys, a modern shul, some weird renewal space age stuff and a smattering of all your generic hippie conservative and reform stuff. I think it only works because the folks who run Chabad of Berkeley are ex-hippies. Still, that sounds like some major achdus to me and I wanted to be a part of it.

Of course, I then admitted to myself that what I really needed on Shavuos was some good yeshivish style learning. I needed some right wing mussarniks rebuking me and I needed some good wine to go with my cheese, so I decided to go to San Jose instead. I have visited all of the Jewish communities in the Bay Area, other than random Chabad houses and I am still drawn back to San Jose for the people, the rabbi and the food. It is also the friendliest community in the area and has the most characters of any shul.

I used to love Shavuos in yeshiva because the rabbis would never wake you up for minyan the next day. The only thing that sucked was the meal. No one ever knows what time to have a meal on the first day of Shavuos. I also used to love the all night learning because instead of hanging out in yeshiva we would go to the modern orthodox shul to look at girls and eat donuts from the donut shop that the yeshiva said was treife. The modern shul also had cool shiurim and classes. I don’t remember ever learning much on Shavuos and I think most folks tend to use the time to catch up with friends and mainly just socialize.

Cheesecake:

One of the best things about living in the Bay Area is that a lot of stuff has to be homemade. I assume the cheesecake will not be that store bought crustless, New York style cheesecake that everyone favors. I am super pumped — since it’s strawberry season I may get my fantasy cheesecake too.

I also hope people have good cheese in general. California has definitely rubbed off on me in that way. I have grown to love good cheese and good wine, kind of weird for someone as redneck as myself.

Have a wonderful shavuos or shavuot, I will see you on the other side.

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What Is Shavuot?

Shavuot celebrates the revelation of Sinai and the giving of the Torah. It started as a harvest festival and has now morphed, as many holidays do, into something more cerebral and…of course…filled with glorious food.
This holiday is marked by a tribute to dairy. Why? Well, we’re not exactly sure. There’s mystical reasons, and historical reasons, but mainly it’s because the cultures of the time were producing cheese during this season, and so came the tradition of eating dairy on the holiday.
But Shavuot is more than just food. It’s a time when Jews engage in intense Torah debate all night long. Imagine tons of people, sitting around binge eating on cheesecake, drinking, reading and arguing. It’s rad.
The Book of Ruth is a big part of Shavuot as well. We read Ruth because Ruth’s coming to Israel took place around the time of Shavuot, and her conversion to Judaism is a great analogy for the Jewish people accepting the Torah. acceptance into the Jewish faith was analogous of the acceptance of the Jewish people of God’s Torah. It also helps that the Book of Ruth ends with the genealogy of David, and there’s a midrash (myth) that says that David died on Shavuot.
I hope you have an awesome Shavuot. I know I will!

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Culturally Overlooked

I think religion is interesting because for some people it’s terribly personal and for others, it is absolutely not. Living in a predominantly Christian society has been interesting. I, like many of you, was stuck in an elementary school class doing something that was not part of my Jewish culture. In the 4th grade, I had to write a letter to Santa Claus. Interestingly enough, he never showed up to my house to deliver the million dollars as per my request. To make matters worse, the Easter Bunny rejected my 100lb of chocolate request. In jest, as an adult I claim these two Pagan features of the Christian religion are anti-Semitic and do not want to share their goodies with Jewish kids. However, in my humor, there is some rage. In high school, I had to fight with my choir director. He repeatedly tried to make me sing about Christ and even threatened to fail me. I was appalled. I felt like there was this constant battle between church and state in my public education. And of course, it got so bad my parents had to follow up the issue with a Jewish stereotype and call a lawyer. I, now as an educator, do not allow any holiday parties. I do allow healthy discussion, but in no way do I allow judgment or ridicule.

I think the classroom has led to many misconceptions about what is appropriate in the realm of religious tolerance. In school, Hitler jokes and Holocaust jokes are not permitted, but it’s okay to dye Easter eggs. Clearly I see a difference, but the concept between hateful speech and ignorance is still a blurred line. What message are we sending? What does the Jewish kid do?

As we get older, we experience this naïve perspective, when a college roommate or an acquaintance makes a poor decision to express how okay one of these taboos is in a Jewish kid’s public school experience. We get Christmas and Easter cards and have holidays off because the government gives us those days, but we have to take off Yom Kippur and Rosh Hashanah. I’ll work Christmas and Easter! What do I care?

Ultimately, with all this kvetching, I know I want better for my children (if I ever have any), or at least yours. I think we as a culture need to express that not everyone values the same holidays. It’s true we have many things that are flawed about our society, cultural awareness being one of them. I have not figured out how to solve the problem yet, but I am sure I can identify the scenario as it unfolded.

So for Jewish kid that sat upon Santa’s lap, but he never came…. For any Jewish kid who learned Christmas songs… For every Jewish kid who had to take a test in college on a Jewish holiday… For every kid who’s school took picture day on Yom Kippur….Remember, we can make a movement for cultural awareness, but we cannot be silent. One small stand at a time might make it easier for someone else.

Keep kickin’ it old shul and be true to the streets!

Yentapunker

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Apparently Punk and Chabad Don't Mix In England

By Patrick Aleph

Viking has tattoos and plans on getting more, including the Ten Commandments ripping from his flesh on his back. A former carnival side show performer, he has plenty of piercings, wears a studded leather jacket and a Dead Kennedys tee shirt reading, “Nazi Punks F*** Off”.

And in every way possible, he is a good Orthodox Jew.

His father was a rabbi: the chief rabbi of Birmingham, England. Every Friday, Viking has an open door Shabbat dinner in his home. His family is Orthodox, and Viking would like to stay that way.

But not if his local Chabad house has anything to do with it.

Last Purim, Viking tried to attend a Megillah reading at Chabad. He was denied entry, as he uses a wheelchair and there was no ramp. In reality, a guest of the house was bothered by Viking’s outward appearance, and he was not allowed in for someone else’s prejudice. He could have gone in and prayed, but his manner of dress disturbed someone. At that moment, Viking was denied his Judaism.

After this was reported, an uproar swarmed the internet, but ultimately it did not do any good. According to Viking, the Chabad representatives came to his home to apologize, but did not invite him to come back. This was damage control and nothing more.

Viking is used to controversy. He lives in an Orthodox community, and has had people “not [cross] the road to be away from [him]“. Ultimately, Viking says, this is related to the “physical trappings of Judaism”. He asked rhetorically, why its OK for someone in his Orthodox community to be addicted to porn, but not have tattoos and piercings? “It’s a sin against G-d, not against man”, Viking replies about his tattoos, “so why should I have to pay for that on Earth?”

Viking related his desire to pray in community with the Hanukkah celebration. “We light the menorah. Each candle is individual, but it brings one light together. So it’s like the individual people in the Jewish nation. We are all supposed to glow together. G-d gave each of us the commandment we are supposed to pray; who gave someone the permission to choose who can pray? The orthodox are trying to keep people from their own shuls [and] for every one that comes back, ten go away. That [makes the] light dim.”

According to Viking, there is a problem with the “superficial” aspects of Judaism: “who can look more religious than whom.”

But there is a time and a place for everyone in the Jewish world, including people like Viking. About the Holocaust, Viking states it’s the “wild boys” like those in the Warsaw Ghetto Uprising who keep the Jewish people alive. Viking speculated dreamily about how someone in Warsaw proclaimed, on “get a bunch of the wildest boys you can and let them take care of it.” He snapped to reality and said, “we [the wild Jews] are the people who save the Jewish people when the trouble comes.”

But then he gave me a sort of Talmudic Koan: “When push comes to shove, if you push us too far, will we come back?”

I hope so. But according to Viking, it will take nothing less than “a miracle”.

To join Viking in his struggle to open Orthodoxy in England, friend him on Facebook.

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A Yom Hashoah Meditation

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D'var Torah For Easter

Is he really going to justify Jews celebrating the death of Jesus?

I know that’s what you’re thinking. Let’s see what this kid is going to do to justify dyeing eggs and making Easter baskets. And we’ll hope the chocolate is at least kosher.

No, I’m not going to tell you to celebrate Easter. But I am going to tell you that many Jewish families have, and will.

My first experience  with this was six years ago from a girl I was trying to get with. Her family was from Poland and she talked lovingly about her Jewish background. She also told me that every year she colored Easter eggs.

How, I asked, could she do that and remain authentically Jewish?

She told me that her mother didn’t think anything of it: what is so religious about dyeing eggs?

Recently, another friend of mine and I talked about Easter eggs. “What’s dyeing an egg? We can do that anytime we want!” And I agree. Why can’t I dye an egg?

If you look at Easter, as we celebrate it culturally, it really isn’t very Jesus-y. It’s more about spring time, renewal, and of course, copious amounts of chocolate.

I think there is something in the collective unconscious that makes a lot of holidays fuse together. Passover seder plates have eggs: so does Easter. Purim involves giving away baskets of gifts. Again, that’s Easter. And who can forget the chocolate gelt from Hanukkah.

What I would recommend is that we look at the fun parts of Easter and find ways to make them Jewish. Why can’t the egg on the seder plate be a chocolate egg? How about we hide the broken piece of matzah (afikomen) in one of those plastic eggs they sell at the grocery store?

This isn’t idolatry or mixing faith traditions. It’s doing what Jews have always done: taking the best of what’s around us, and translating it to our own tradition.

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