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Converts Are Second Class Citizens (Someone Had To Say It)

I was recently interviewed for a magazine about The G-d Project. And while I am grateful for the interview, I was miffed about a series of questions from the reporter about my “religious background”.

I answered honestly, “I grew up without religion.” It’s that simple. My parents aren’t atheists. But we never went to church (or anything else, for that matter), we didn’t celebrate holidays religiously, and I never went to any kinds of events that promoted religion, with the exception of seeing the Dalai Lama speak on world peace.

But this was not enough for the reporter.

“Oh, so you converted?” She asked.

This is a sticky situation. I’m open about the fact that I converted to Judaism more than I should be. People who know me, or know PunkTorah, or stumble upon one of our videos, know that Patrick Aleph is a big ol’ ger. Loud and proud.

But does that give anyone a right to ask me about it?

Technically, no. Judaism discourages “outing” converts. Abraham was a convert. All the matriarchs of the Torah were converts. And Ruth, the most famous convert in Torah history, has a holiday surrounding her (Shavuot). No one can trace their heritage back to Mt. Sinai, so in a way, we’re all Jews By Choice.

In reality though, converts are second class citizens. I’m done pretending that the Jewish community treats us any differently.

I have been asked by rabbis of every mainstream movement of Judaism, across the spectrum, if I am a convert. This is a violation of Jewish law, and no one can play the “they don’t know any better” card. Maybe a lay person walking down the street doesn’t know, but a rabbi does.

I hope people disagree with me, because I’d like to see some light at the end of the tunnel.

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How To Justify Hating Converts (Or Loving Them)

I want to share a series of texts which I like to call my Conversion Bible Bullets. Bible, because they reference holy scripture (in this case, the Tanakh and Talmud) and bullets because people shoot these verses at each other in Jewish pissing matches about converts to Judaism.

I believe that Judaism is what you make of it. Whoever you are, whatever you are truly about, is how you are going to understand the Divine. So the question is this: when you look at these texts, which would you rather do…love, or despise thy neighbor?

No converts to Judaism will be accepted in the era of the Messiah. Babylonian Talmud, tractate Yebamot, page 24B, (20th line on page)

The Holy Blessed One does not favor any one person over another, but receives all; the gates are always open, and anyone who wishes to enter may do so. Shʼmot Rabbah 19:4 

No converts to Judaism were accepted in the era of King David and King Solomon. Babylonian Talmud, tractate Yebamot, page 24B, (21st line on page)

Moreover concerning the stranger that is not of Thy people Israel…when he shall come and pray toward this house; hear Thou in heaven Thy dwelling-place, and do according to all that the stranger calleth to Thee for; that all the peoples of the earth may know Thy name (1 Kings 8:41-43)

Evil after evil will come upon those who accept converts. Babylonian Talmud, tractate Yebamot, page 109B (10th line on page)

God says to us, “As I welcomed Jethro the Midianite in the wilderness of Sinai, so must you welcome anyone who comes to you to join your people.” Yalkot Shimʼoni, Yitro, No. 268

Our Rabbis taught: Converts…delay the arrival of the messiah. Babylonian Talmud, tractate Niddah, page 13B (14th line on page)

Ruth the Moabite was an ancestress of King David (Ruth 4:13) whose direct descendent will be the Messiah.

The Golden Calf was built by converts. Midrash Tanchuma, Parshat Emor, chapter 11

The Israelites were struck dead with a plague for the Golden Calf that Aaron the Priest was responsible for. Exodus 32:35

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Can You Convert To Judaism Entirely Online?

While there are plenty of rabbis who use the internet to teach conversion students, I have been wondering for a long time if the internet could be used for all aspects of conversion. I think I have the texts that lay the groundwork for it. Watch and see…

Source text can be downloaded here.

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Reclaim The Name: A Statement of Revolutionary Judaism

This is a brief statement of revolutionary Judaism. In it we try to address some of the possible failings and potential answers to issues plaguing Judaism today. It is not an official statement of belief, but it is close. It is more like a letter written by two people who love Judaism, love their fellow Jews, and want to make the future a better place for all of us.

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Is B’Nai Noach Proof That Something Is Wrong With Judaism?

My inbox is filled with emails about the Noachide Movement (aka B’nai Noach), most recently an article by Gordon Haber in Killing the Buddha.

Noahides are, according to Haber, gentiles who believe that Judaism is the true path but that they don’t have to be Jews to follow it. Thus they refer to God as “Hashem,” study Torah and Talmud, and follow a kind of halakhah-lite—the Seven Laws of Noah, as opposed to the 613 mitzvot for Jews.

If you want to Build-A-Noachide, you need a few basic ingredients:

  • A Christian who has lost faith in the divinity of Jesus
  • A passion for Judaism (especially Orthodoxy)
  • An utter disinterest in becoming Jewish

An honest question: if you enjoy celebrating Shabbat, studying Torah, learning Hebrew, meeting to discuss Talmudic ethics and making sweet promo love with Chabad-Lubavitch, then why not skip the B’nai Noach middle man and become Jewish?

To become a Christian, one simply decides to have faith in Jesus. To become a Buddhist, you simply “take refuge” to the Buddha, his teachings and community. Islam: one phrase, and that’s it.

Judaism takes a year at least. There’s hurdles to jump through, classes to take, an entire culture to absorb, and even then, you’re a ger tzedek and even though technically no one is supposed to point out you’re a convert…well kid…you are.

So I’m wondering whether the B’nai Noach movement is really about Judaism’s conversion-prevention-stigma. We’re so obsessed with being the religion that “doesn’t proselytize” that we have driven people to create a New Religious Movement that’s basically Judaism-lite.

I guess it comes down to this: if a group of people want to believe Jewish, study Jewish, pray Jewish and do Jewish, yet have to make a new religion that is not Jewish…then what does that say about Judaism today?

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Love The Stranger

By Danny Stauffer

One day as I was studying the Torah I noticed that the commandment to love the stranger was repeated several times. I’m sure as good Jews we’ve all read the Torah and noticed the same thing. In fact, I think anybody, regardless of your level of observance, has come across that commandment several times during their studies.
Why is it repeated so many times? One could assume that a commandment repeated is probably pretty important. So the reason? Because we were once strangers in Egypt. It’s all about not sympathy, but empathy. We have been there before. In fact, we’re there now. If you live anywhere outside of Israel, you’re not in a Jewish nation. So, you could say that we are strangers once again in another’s land.
None of that is news to any of you, I’m sure. What might be news to you is that this commandment seems to be quite often forgotten. If not forgotten then outright ignored! I, believe it or not, am a stranger. I did not come to Judaism through the womb but instead through conversion (which I’m still in that process). And oddly enough, some of the most discouraging people have been Jews.  I have been told by Jews that because I’m a homosexual, even with an Orthodox conversion, I’d never be a real Jew. And I’m not the only one.
During my time as a “Jew Under Construction” I’ve developed a network of other converts and people who are converting. And would you believe it? I’m not the only one who faces these issues. A very good friend of mine was so immersed in her Jewish community that even the men (it was a Frum community) were astonished by her knowledge. Yet many refused to call her a Jew.  She eventually gave up. No community wanted her to be a part of it so she became a Muslim in order to have a community to pray with (there is nothing wrong with that, of course. It’s just unfortunate that she had to seek elsewhere for a religious community.). After her conversion to Islam her rabbi encouraged her room mates to move out of the apartment.
Where is the kindness to strangers there? Perhaps the more frum will say that we need to segregate ourselves to keep us free from outside influences. But what will that accomplish? I find more segregated Jews leaving their faith than integrated Jews. I can understand being against intermarriage, but let’s face it; we live in a world of non-Jews. We can’t just ignore the rest of the population.  I always thought the whole idea behind Judaism and Tikkun Olam was to lead by example. Therefore, when somebody wishes to follow our example, even if not in our exact idea, should we not encourage it? Should we not assist in it?
I have accepted the fact that no matter what route I take for my conversion there will always be large portions of the Jewish community who don’t see me as Jewish.  For the most part, I am fine with just ignoring them. With or without a conversion I consider myself Jewish and bound by Jewish law. And part of that law tells me that I have to treat the stranger with kindness and respect. And some day, when the stranger approaches me and asks me how he, too, can become a Jew, I wouldn’t dare tell him to think twice. I wouldn’t tell him he can’t be Jewish because he’s different. I won’t judge him. I will instead give him a hug and call him brother.

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OneShul: The First Completely Online Synagogue

PunkTorah is proud to announce the fund-raising launch for OneShul.org, the world’s first web-based, community run synagogue.

OneShul was inspired by group of PunkTorah volunteers who began meeting online to daven with one another, using PunkTorah’s recently released Indie Yeshiva Pocket Siddur (available online and through ModernTribe.com). With the popularity of this “DIY Prayer Service” came the idea for a virtual synagogue without borders, based on collective Jewish values and spiritual independence.

“Synagogues are shutting down for the same reason that brick-and-mortar business are closing,” says Executive Director Patrick Aleph. “People live online and if you believe in being where people are, then you need to be there, too.”

Says PunkTorah Creative Director and “Alterna-Rebbe” Michael Sabani, “OneShul is an open synagogue for all of us to congregate, learn, lead, and empower each other. Traditional Jewish organizations and leaders have said that real community can’t be achieved online, or as they see it, synthetically. We challenge that notion. We say that yes, real community means communicating with each other in a meaningful way and that can be done online. We are proving it right now.”

OneShul is “independent” meaning that it does not tow a party line to any of the established Jewish movements. Instead, by being community ran, participants get to decide what kind of minyanim to make, the style of worship, etc. PunkTorah hopes that OneShul will be a diverse place, where all Jewish opinions are appreciated.

OneShul has already seen major success with its live, interactive Afternoon Prayer Services and Jewish classes, led by different members of the PunkTorah community via UStream. PunkTorah hopes to expand OneShul into something much larger, providing Kabbalat Shabbat, more holiday services, an “indie yeshiva” of Jewish books and blogs that are written collaboratively by volunteers, spiritual counseling via skype, a mobile davening app for the iPhone/iPad, tzedakah and tikkun olam programs, OneShul outreach houses across the country, volunteering and internship opportunities for students interested in Jewish communal service, and a launching pad for the spiritual future of the New Jew community. “Everything that a physical synagogue has, but better,” says Aleph.

To make this happen, PunkTorah has launched a fundraising drive through IndieGoGo.com and plans to raise $5,000 to create the “synagogue of the future”.

With OneShul, PunkTorah is challenging the notion that community only exists in neighborhoods. Says Michael Sabani, “Which community is more real? The one where I show up once a week and sit next to what is essentially a stranger, say ‘Shabbat shalom’ and then leave? Or the one I am in constant contact with through Facebook and Skype, who I know I can turn to in a time of need?”

To learn more about PunkTorah’s OneShul project, visit www.indiegogo.com/oneshul

PunkTorah is a non-profit (501c3-pending) organization dedicated to independent Jewish spirituality, culture, learning and debate.

Press Contact: Patrick Aleph

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Conversion Bill Alert!

Here’s the thing, whether or not you agree with who is in charge of Israel, sweeping 85% of the Jews under the rug and declaring that they are no longer members of the family is a lot of power to give to one group of people. Click here to send an email to Prime Minister Netanyahu expressing your concern about the conversion bill before the Knesset!

Stand up! Let your voice be heard! Ani veAtah Neshane et HaOlam! You and I will change the world!

-Michael and Patrick

(From the Jewish Federation of North America Website)

Issue Background:

As you know, The Jewish Federations of North America (JFNA) has articulated concern about a proposed bill in Israel’s Knesset amending Israel’s Law of Return. One proposed change could affect those who convert to Judaism after spending time in Israel, and potentially prevent them from immigrating under the Law of Return and gaining automatic Israeli citizenship. The bill also, for the very first time, gives the Orthodox Chief Rabbinate authority over conversions in Israel, something that could well alienate the 85% of North American Jews who are not Orthodox.

Representatives from JFNA and the Jewish Agency for Israel (JAFI) met this winter in the Knesset with the bill’s sponsor, MK David Rotem of the Yisrael Beiteinu Party, and delivered a concerted and forceful message that, as Diaspora Jewry’s representatives, we wish to engage in discussions on any such initiatives before the law is changed.

MK Rotem pledged no changes would occur without our consultation. Rotem and former Israel Ambassador to the U.S. Danny Ayalon later met with Diaspora Jewish groups in the U.S., including Ayalon with JFNA, to reiterate these promises.

This past week Rotem suddenly advanced a new, even more troubling amendment, without consulting with JFNA or JAFI. The new changes would give “authority” to the Orthodox-run Chief Rabbinate in Israel to carry out all conversions and says a convert can only be recognized if one “accepts the yoke of mitzvot according to halacha” (as defined by the Chief Rabbinate).

Since these developments occurred, our leadership told Prime Minister Benjamin Netanyahu, Knesset leaders, and Rotem that these latest proposed changes would “drive a wedge” between Israel and the Diaspora and cause “significant damage” to the Diaspora-Israel relationship. JFNA and JAFI have delivered a strongly worded letter to this effect to the prime minister and have met with Knesset members this week to underscore that message.

These changes would potentially affect a broad swath of Diaspora Jewry, and also make a theological and ideological statement about the more liberal Jewish movements to which most Diaspora Jews belong. JFNA and JAFI have issued public statements to this effect and spoken out to the Israeli press.

While our leadership has been advocating in the halls of the Knesset, we need your help to send an even louder message to Prime Minister Netanyahu.

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Orthodox Jews Are Not Usually Friends With Non-Jews

(Originally Posted at FrumSatire.net)

The goyim succumb to taiva and are dangerous. They will befriend you and then turn on you. Non-Jews are evil and are only there to convert you. They will suck you in and then slowly convince you that Jesus is Lord. First you will be chatty in school, and then all of a sudden you are under the chupah and your bride isn’t Jewish.

This and more is what I heard during my yeshiva years. We were told how holy we Jews were and how evil and unworthy the goyim were. We were told that they hated us. Wait, I am still told that by plenty of people. Everyone hates the Jews, according to my old man — especially the liberal Jews. Either way, being friends with non-Jews never really entered my solar system.

Think about it. As an FFB, I went to yeshiva my entire life and the first time I ever had a non-business experience with a non-Jews was when my auto mechanic asked me to mow his lawn for him. Most of the folks I know who grew up orthodox have little to do with non-Jews in a non-professional manner. I didn’t go to school with them until I hit 18 and even when I tried to hang out with them, I could never fully relate. I don’t think it’s wrong to be friends with non-Jews like my Rabbis had tried to convince me, I just didn’t have any interest.

I received an email the other day from the same girl who wrote that Dear Heshy post from a week ago. She was pissed that other frummies were giving her looks for hanging out with non-Jews. I don’t understand why. She lives in NY, hasn’t she ever gotten the Boro Park Stare?

This got me thinking about the fact that throughout my entire life I have had maybe 3 good non-Jewish friends. In fact, only in the past 3 years have I even had non-frum Jewish friends (not including my friends who have chosen a non-frum lifestyle) Most of the folks I know who grew up orthodox don’t have any good non-Jewish friends. Sure we have those guys from work or school, but how often does it go beyond that?

I can fully understand why some folks might feel it wrong to be friends with non-Jews. Some of the core parts of Judaism are designed to keep us with our own kind. Keeping kosher is one of the basic tenets of Judaism and it is responsible for derailing all of my chances at being chummy with coworkers or classmates. Shabbos is another biggie. Not being able to go out on Friday night has made me look like an anti-social religious nut job to plenty of people, but I have never gone “out” on a Friday night, unless you count those evenings spent at Barnes and Nobles looking at bike magazines when I was a teenager.

I don’t look at non-Jews as evil. I guess I just stick with my own (although my own include people who converted to Judaism – reform, conservative and orthodox) out of comfort and Judaism being central to my existence. I look at it like any common group sticking together.

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Ask The Alterna-Rebbe: Can Non-Jews Follow the Torah?

“I was wondering if you had any advice to someone who isn’t Jewish who wishes to follow Torah and become more active spiritually?”

Yes. Yes I do.

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