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OneShul Siddur Ahava Rabbah Now Available

We’re pleased to announce that Ahava Rabbah: The 5772 OneShul Community Siddur is now available online on Barnes and Noble, Amazon and in print at ModernTribe.

The siddur is gender inclusive, LGBT friendly and showcases the many, varied ways that Jews can connect to prayer, both traditional and contemporary. The siddur includes the three daily prayers, prayers for Shabbat and Havdalah, holidays, meditations, poems and more! As a bonus, the prayer book includes a full Haggadah and Birkat Hamazon (blessing after meals). A great beginner siddur for someone interested in Jewish prayer who needs a place to start.

 

The book was written by the volunteers at OneShul.

 

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When You Have Nobody to Pray For

At some point during the Shabbat service there comes a moment when the leader stops and invites the congregation to speak the names of people in need of healing. The congregation, having heard those names, keeps those people in their thoughts as a prayer is spoken.

The prayer is the Mi Sheberach. It is based on a tersely worded entreaty to God by Moses himself – the shortest supplication recorded in Torah: “El na refa na la” (Please God, heal her now!”). It appears in Parsha Beha’alotcha, which we’ll read this comming Shabbat.

There is, of course, something every exposing about the whole process. I know people who would be horrified to know that they had been “outed” in this way.

I don’t believe the tradition developed as a way to satisfy the voyeuristic impulse. I believe that the mi sheberach is a communal experience. We say the names out loud and in the public of our chosen community so that everyone can know when someone needs support without the need for the suffer-er to ask people directly, or to have someone ask on their behalf.

This week, I realized that having this moment during the service accomplishes another important task: it’s a good indicator of how self-absorbed you are.

There are plenty of good reasons not to speak someone’s name: you know someone else is in the congregation is going to do it, you don’t know their Hebrew name and your congregation prefers it, etc. But even so, you have have a name in mind. Your intention is clear.

This week – as most weeks – I sat silently as those around me spoke the names of those they knew who needed healing. I marveled at the 3 people who each held a list of a dozen (or more) names to recite. And that’s when it struck me:

If you have nobody in your life who needs healing on some level; nobody in such a condition – whom you know well enough to want to say their name out loud in the congregation – then there are really only two explanations:

  • Either you are remarkably blessed to be surrounded by incredibly healthy people…
  • Or you are so wrapped up in your own life that you aren’t paying attention to those around you. You aren’t part of your community at all.

So… which is it, and what are you going to do about it?

Originally posted at EdibleTorah:

http://www.edibletorah.com/2011/06/10/when-you-have-nobody-to-pray-for/

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The Shema is the central prayer in Judaism

The Shema is the central prayer in Judaism. Interesting, because it doesn’t really say much. While Christians (of certain stripes) have the ____ Creed, a point-by-point theological statement, us Jewish folks don’t seem to have as much to work with.

Or do we?

The Shema, I think, works on at least three different levels:

Non-Duality. I don’t need to quote massive amounts of text from Jay Michaelson’s recent book to explain this, so I’ll paraphrase: if the great, central teaching of Judaism is that there is one G-d (as opposed to a legion of demiurges), then the Shema should more appropriately read, “Listen Israel, there is one G-d” instead of “our G-d is one.” G-d, in this way, is Oneness. G-d is everything, and yet nothing.

The Politics of Monotheism. We can’t forget that the Torah came at a certain time and at a certain place. The Shemat, as read to Hebrew Canaanites every seven years, would have been a not-too-subtle reminder to smash those Molech idols that many families had in their homes. While some wish to believe that the ancient Israelites were better Jews than us, archeology has dug up (pun intended) plenty of settlements filled with clay idols. Adonai Echad, in this way, is like the guilt trip of times past.

G-d’s Greatness. Again, language is funny. “The Lord” is an obvious statement of power. And while “lord” is often used as a substitute for G-d in the vernacular, it need be said that if the Shema were simply an affirmation of monotheism, the Shema would be better to read, “Hear Israel, G-d is one”. It also speaks to G-d’s providence. Remember that “G-d” is not G-d’s name. G-d’s name is a riddle of “I am what I am”. G-d’s hugeness transcends even the ability to name G-d.

Anything else y’all can think of?

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Help Write A Birkat Hamazon!

We’re launching our next project, NewKosher.org, as our way of celebrating Hanukkah! NewKosher.org will be a website with the goal of helping people “eat healthy, ethically, environmentally and mystically through kashrut”.

Included in the launch will be a community written Birkat Hamazon (Blessing After Meals) otherwise known as a “bencher”…and we’d like you to help write it!

Here are a few things we are looking for:

-The traditional after meal blessings (Hebrew, Transliteration and Translation)
-Contemporary, poetic variations on the blessings including meditations
-Articles on Judaism and food
-Stories and reflections on eating from a Jewish perspective
-Contemporary kosher recipes

Want to submit something? Deadline is Tuesday, November 9th. All are welcome to take part in this community wide writing project. Everyone who submits will receive a free e-copy of the Birkat and a printed copy (just pay the cost of printing and we’ll ship for free).

Need some help writing? Take a look at this wikipedia article: http://en.wikipedia.org/wiki/Birkat_Hamazon

We’re looking forward to working with you on this project!

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Who Needs A Siddur Anyways?

A prayerbook is an interesting thing. It begs the question, how well can someone else’s words describe your inner feelings, your deepest needs and desires? Why do we even need a siddur anyways? Isn’t the point of prayer to talk to G-d, or whatever we call that awe-some power that is larger than ourselves?

If we allow ourselves to look at things from a different point of view we can see how we can benefit from a written liturgy.

While we have invited the members of our community to contribute new interpretations of standard liturgical pieces, new understandings of traditional blessings and prayers, we have attempted to maintain a particular sense of order in the creation of the daily service. The reason for this is because the daily services are crafted for a very specific purpose, to create a distinct experience that is a stark reflection of our spiritual journey throughout the day. The services are, in fact, both the map and the territory of a journey into the deepest realms of the spirit.

The order of the service was crafted by the sages to guide us through an experience that reflects the importance of communicating with the Source of Life. Taking us by the hand, the order of service walks with us, laying out a clear pathway to elevate our souls, to describe the madness and miracles we see everyday, and to give us words when our own fail us.

Starting at the beginning, the opening psalms energize us, they prime the pump of spirit, and help to fuel the engines of prayer that we need to journey deeper into the presence of the Holy One. Each successive prayer gives us new insight into our experience and draws us closer to the heights, symbolically ushering us through the sefirot, guiding our minds and hearts. We reach the apex of our journey, our approach to the Throne of Glory in the Shema and the Amida, the Standing Prayer. We have worked our way upwards the highest heights, reflecting on the oneness of the Universe and the relationship of a people and their essence, the liturgy giving us the words to express the inexpressible inside of us. The Aleinu gives us time to reflect and express our gratitude as we slowly descend in a meditative state, slowly backing down the ladder, en-wrapped in the Shekhinah, enmeshed in the ultimate and miraculous Oneness of Reality. Reciting psalms allow us to de-compress and release excessive spiritual energy, and to rest in reflection of the transformative nature of the prayers.

Does this mean we have to pray exactly as the Sages have written? No. We keep the map, but we need to discover the territory ourselves. This is why we have a community siddur. No one person can express what is in another person’s heart, but they can sometimes come close. If you feel drawn to some prayers in this or any other siddur, use them! If you feel that you need to use your own words, use them! I encourage you to write your own! But do not discard the resources from those who have been there before you.

Does this mean that we are always going to have a “magical” prayer experience? No, absolutely not. The order of the service is there to make sure we make the journey; it does the heavy lifting for us. All we have to do is to commit to the going. It is the doing that makes the difference. Judaism is a spiritual practice and not a “creedal” religion; it’s not about what you believe, it’s about what you do. Take a step, keep moving forward. Allow yourself to be changed, and you can change the world.

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To Shema or Not to Shema?

Originally published on 3xDaily

Are you there Hashem? It’s me, Gefiltepunker.

Recently I attended a film screening of USHPIZIN. It’s the story of a Hasidic ‘Baal Teshuva’ (returning to Judaism), couple who lives in the Breslov community in Jerusalem. They are questioning and exploring their faith in G-D as they deal with infertility, financial hardship and are tested and pushed to the limits by an unruly, ex- convict, pair of guests from the protagonist’s past, who show up for Sukkot. In the end, G-D has delivered, but prayer is what has inextricably carried them through to their happy ending.

And this is what got me thinking and questioning. How important is prayer in your life? For the couple in this movie prayer was essential in their daily routine, it was a very direct request, reaching out to G-D to explain and show mercy so that they could further their worship of G-D. How do you put your prayer into practice? What do you expect as a result of your prayers? Can we expect miracles/ G-D to always answer our prayers? Or do we pray for G-D just to guide us, but in a way for us to help ourselves?

How we do it, the frequency and effort that we put into it and what we expect in return will vary from Jew to Jew. My friend who attended the screening with me also raised the question, “What’s your daily prayer?” She herself was trying to find a prayer that spoke to her sensibilities, felt warm and inviting and to carry her through her own day. At which point I immediately suggested the Shema, which is my personal go-to prayer. I recalled always reciting the Shema carefully in Hebrew school. I often found myself speed reading through other morning prayers just to get through it and on to the next, but not with Shema. Even though I don’t remember all the words by heart, I think of it and I recite it to myself in my own personal times of need.

My friend had a very different reaction to the prayer. She found it cold, uninviting, just not as meaningful to her as I found it. We had very different pre-existing relationships and attitudes toward this prayer. Any suggestions out there from folks of how to find the prayer that’s right for you?

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Women Who Say Shema Should Put On Tallis and Tefillin

We know that there have been a lot of discussion about whether or not women should or can wear tallis and tefillin. Patrick and I wanted to point out this article on our friend Heshy Fried’s blog that debates the matter. Where do you come down on this issue? We’d love to know. Hit us back in the comments here!

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PunkTorah Afternoon Prayer Service

We held our first afternoon prayer service today and it was awesome. Interacting with everyone was great! We would love for everyone to come and participate. ALL ARE WELCOME!

They will be held Monday, Wednesday, and Friday at around 2PM Eastern time. To watch, go here or here! We look forward to seeing you all there!

-Michael and Patrick

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Meet our Newest Project: 3xDaily.org

I would like to introduce you to a new project by PunkTorah: 3xDaily.org

3xDaily is a resource for Jews who want to begin building a practice that includes daily prayers. It there to show those who may be curious one version of how things can work, to ask questions, and to figure out if and how this could fit into theirs lives. The goal is to get people involved in their own spiritual lives, to take them back from those to whom they’ve handed them over, to wrestle with the big questions, to keep asking those questions, and to stand on their own feet.

Why? Because three daily prayers are something that I think the non Orthodox world are missing out on. When I first began reconnecting to my Jewish-ness, first with a number of Reform/Conservative/”Progressive” (and I use the term as loosely as possible), praying three times a day was almost never brought up. It was like “Oh, yeah, Jews used to pray three times a day and some still do…next question.” I look at Islam, where they also pray a number of times a day. If you ask people how may know a little about Islam, they immediately mention that they prayer five times a day. It is an important part of the religion that every Muslim, practicing or not, knows about. Praying three times a day is just as important to Judaism, it is something that we are supposed to do that has been neglected. What this can accomplish is to provide what Rabbi Zalman Schachter-Shalomi called a “Shabbat In Time”, a moment to stop, connect with the Creator, and refresh. To pause during the day and give thanks for what we have and to be inspired to work on our shortcomings.
Two of the things that I see holding back non-Orthodox Jews from praying three times a day are time and learning. A regular Shacharis  (morning) service can take an hour or two. We can take this idea of a morning service and bring it to where we are now. What are the necessities? What is it that we really should say? How long could that take? One version that we created takes about fifteen minutes in the morning. Great! If you have two hours to daven through the morning service, also great! Don’t like the version we created? Create your own! Make it meaningful. Otherwise you won’t do it. As for learning, the best way to learn is to do!

Prayer is important because it gives us an opportunity to connect with something bigger than us, and this thing that is bigger than us can mean many things. A Jew who believes in G-d can use the prayers to connect to the Creator. A Jew who may not believe in a literal “god-type” G-d can connect with something larger than themselves in connecting with Jews around the world, participating in tradition, in something that goes back to the time of the temple. Even connecting with those immediately around you in a group or minyan can be important, to form community. Prayer is also important because Jews are not “weekend religious” people. We are Jews all the time. The daily prayers exist to express this at all times. Secluding our “Jewish-ness” to Friday nights or Saturday mornings can limit our identity, or at least for me, not necessarily for everyone.
I think that “taking back” some of these things that are considered “orthodox” are important. These are things that are open to all Jews, and they should be able to participate in something important to our tradition. I would also argue that any Jew who considers themselves Jewish is observant, at least enough so to “observe” that they are Jewish. So in this way we can all participate. And the benefits are described above, we connect with something larger than us, the Creator, nature, community, tradition, and rest for a short period of time, a refuge form the world, if only for a few minutes.

Head over to 3xdaily.org! Take a look around! Try some things out! And let us know what you think!

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A Yom Hashoah Meditation

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