B"H

Adar: Enter the Purim Shpiel

Adar 5772 begins at sundown February 23rd, 2012 and ends at sundown March 23rd, 2012.

Yes — it’s time for Purim!  Who doesn’t love Purim?  They tried to kill us, they failed, we kicked their @$$ to the 7th generation — LET’S PARTY!!!!

Over on my own site, I waxed poetic (and ritual) about the hamantaschen.  Over at NewKosher.org, you can find some great hamantaschen recipes.  Here at PunkTorah — I want to talk Purim Shpiel.  Next to Passover, Purim is one of our most accessible and fun holidays and like Passover, it’s also serious.  The Purim Shpiel is the tradition of doing a humorous play that mocks our enemies.  Jews do love comedy, after all.

For years, I threw a killer Purim Shpiel at my house.  I just called it a Purim party — but it was all the same.  It’s amazing how awesome a party where everyone gets lit and acts out the bible while I read it can be.  It was also always a huge opportunity for learning. I always read the JPS translation — and all the way through.

When we hit the end one year, my sister started to yell that I was making up the part where we slaughter Haman’s extended family.  She didn’t remember that from Purim as a child.  A HUGE debate ensued about this and whether or not they actually read the whole Megillah at our childhood synagogue and how this changed our impression of the holiday.

But seriously — when can you read the bible to people without seeming creepy?  It’s awesome!

Here’s how I do it.  I have some props that are for each main character and either asked friends who wanted to be whom, or in the true spirit of Purim,  had them draw lots for parts. If people were unfamiliar with the characters, I would do a quick explanation.  Everyone who didn’t play a part, had groggers and other noise makers — plus they got to drink.

Then I just start reading, and my friends act out any interpretation of what I’m saying they like.  I can assure you, we had some fascinating interpretations going.  I remember a prissy, pissy french Haman.  One time it turned out the hidden story was that Haman was jealous of Vashti’s awesome gold/velvet stole.  And well, Esther bowing before the King’s “golden scepter” lead to a not so family friendly interpretation of how Esther saved her people….

This year — invite your friends over and read the bible to them.  Read the whole Megillah — word for word.  Drink — you are obligated by Jewish law to eat, drink and be merry.  Seriously — this is the only holiday where you are obligated to have fun.  Take the opportunity to see what you can learn from the reveling and topsy-turvy experience of Purim.

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Ketzirah is a Kohenet, Celebrant, and Artist.  She works with individuals and groups to explore, discover, and create meaningful rituals and ritual artwork to mark moments in life.

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Virtual Yarhzeit At OneShul

OneShul, our online, lay lead, independent chavurah, now hosts a virtual memorial wall. There you can commemorate the yahrzeit of someone you have loved and lost.

Simply visit the OneShul site and contact us. We will specially design a memorial “plaque” based on your needs. Though we ask for an eighteen dollar donation in support of OneShul, we will not turn away anyone who cannot contribute that this time.

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Planting, Seders and Psalms: Practices for Shevat

Tree of Life Concept by Ketzirah

When most people think of Shevat, they think of Tu b’Shevat, the “new year” of the trees.  Tu b’Shevat is one of the four new years in the Jewish religion.  What began thousands of years ago as a tax day on fruit trees, has grown into the Jewish arbor day and/or a spiritual opportunity to explore new growth and our connection to the environment.  Like so many of our holidays there are so many layers, so Tu b’Shevat can offer an amazing array of in-roads to exploring Jewish practice.

Tree Planting
It’s no wonder that Jews love Tu b’Shevat, after all we call the Torah the “tree of life.”  In ancient Israel we even planted trees when children were born to commemorate their birth and then these trees were used as the chuppah poles at their weddings. That’s just one of many amazing tree-based traditions in Judaism! If you want to plant a tree for Tu b’Shevat, there are lots of organizations that you can donate to that will help you with that, since it’s a lousy time of year to actually plant trees in most parts of the world. If this is what you are looking for, then check out Casey Trees and Jewish National Fund. I’m sure there are tons of other great organizations, and I hope you’ll share your favorite in the comments.

Seders
By now most people have heard of a Tu b’Shevat seder, even if they’ve never been to one.  So where do you start?  Thankfully, there are many free, and really good, Tu b’Shevat seders available online.  Here are few of my favorites to explore:

If you are a more DIY kind of person, check out this Tu B’Shevat Seder Outline, from Kolel.  It gives you a bit of a mix and match set up that allows you to easily create your own Tu B’Shevat seder.

Editors Note: we will also be having a Tu B’Shevat class on Monday, February 6th at 7PM EST at OneShul.org as well as an online Tu B’Shevat seder on Tuesday at 7PM EST.

Psalms
I learned about the tradition of reciting the fifteen “Psalms of Ascent” (120-134) during the first fifteen days of Shevat from my teacher, RK’Jill Hammer.  She has taken this practice further by associating a specific type of tree with each psalm.  Since the psalms have become a big part of my daily spiritual practices right now, I’m very excited to explore this concept this year.

You could even create prayer trees by writing or printing out pieces of the psalms of ascent and tying them to trees in your yard.  Imagine if you write the psalms on pieces of ribbon or fabric, how pretty the tree would look!  You could leave the fabric up just during Shevat, or if you use unbleached cotton or muslin, you could even just leave it to disintegrate naturally over time.

Final thought…

Whatever you do, take some time to appreciate Judaism’s long and complicated history with trees.  You might even want to take time to reflect on your own relationship with trees and nature.  No matter where you live, take some time to appreciate these amazing partners in life.  Without trees, we couldn’t breath, have paper, firewood, and a million other things!

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Ketzirah is a Kohenet, Celebrant, and Artist.  She works with individuals and groups to explore, discover, and create meaningful rituals and ritual artwork to mark moments in life.

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Bibliomancy: Seeing Clearly in Tevet?

Here’s a little bit of deep spiritual practice, disguised as light fun, for Tevet.  This month of Tevet, which began at sundown on December 26th, 2011 and ends at sundown on January 24, 2012, is associated with the concept of seeing.  The letter associated with the month, according to Inner.org, is the Ayin (ע) — the eye.   Over at PeelaPom.com I used this concept to explore the lighting of candles as a practice for the month.  Then I had a flash of inspiration or insanity right before Rosh Chodesh services at OneShul.org — a little divination for the month of seeing!

Now, before you panic, yes — many kinds of divination are … frowned upon in Jewish tradition.  Of course, if it’s the BESHT doing it — it doesn’t count.  But I’m not the BESHT. Several sources, including the Encyclopedia of Jewish Myth, Magic, and Supersitiion,  call the Jewish tradition of bibliomancy “Sheilat Sefer” (שאלת ספר).   Sheilat Sefer simply means, “Question a Book.” This makes sense since dream interpretation is often called Sheilat Halom – Question a Dream (שאלת חלום).

Techniques like Sheilat Sefer allow us to tap into our deep intuition, and open ourselves to the wisdom of the Divine. They allow us to move beyond our rational minds to finds ideas, answers, or inspiration. Technically you could use any book for this practice, but traditionally it’s done with either a Chumash (The Five Books of Moses) or The Book of Psalms.  But there’s a host of other amazing Jewish (and not Jewish) texts that can provide a powerful experience.  Personally, as the folks at OneShul found out, I like to use the Encyclopedia of Jewish Symbols by Ellen Frankel.  I think the Perek Shirah, the Song of Nature, is another fabulous Jewish text to use for this practice

Curious?  Want to give Sheilat Sefer a try?  It’s pretty easy.  Just grab a book, and flip randomly to a page. Then either without looking put your finger on something and read, or use whatever your eyes first fall upon.  Don’t cheat — that’s really not the way to go.  Just read and see what thoughts,  feelings, or images  the words bring up for you. This all works a bit better if you clear your mind, maybe state your Kavanah (intention) or question, and even give a little prayer to center yourself.  Be sure to also give a prayer of thanks for the wisdom received — even if you don’t feel like you got much!

Want to learn more?  Check out these articles

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Ketzirah is a Kohenet, Celebrant, and Artist. She works with individuals and groups to explore, discover, and create meaningful rituals and ritual artwork to mark moments in life.

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Hanukkah: Festival of Lights

Ketzirah in the Fairy Lights (c 2000)

Ketzirah in the Fairy Lights (c 2000)

So I’m sitting here listening to Matisyahu rock it on the Miracle remix EP and thinking about Hanukkah.  I’ve been having this nearly heretical thought lately.  I know, not shocking for me — but go with it.

Hanukkah is the festival of lights – right?

The solstice aspect and the reviving of the light is even older than the Maccabee aspect, if you think about it.  There’s certainly ancient midrash about Adam at the solstice and such.  The central ritual activity is lighting the 9-branch menorah called a Hanukkiah. Just about everything else we added on over the centuries, which is just fine.

But let’s go back to that light thing again.  It’s the festival of lights….

Okay, so here’s what I’m thinking about.  All those super pretty lights, preferably the white ones – not the tacky color ones, that our Christian neighbors put up this time of year.  Yeah…we have the festival of lights, but they put up the lights? I know it could be seen as the height of assimilation, but what if we adopted white lights on our homes too.  It seems like the urge to put all those lights and candles up all springs from a deep mythic place where we are all afraid of the dark.  Where we’re all afraid that the sun really won’t come back and it will just keep getting darker and darker.

I know when I walk home during the winter I’m so grateful for all those lights.  They push back the darkness.  The remind me, even the tacky ones, that I have neighbors and I’m not alone in the world. Someone must be there to make those lights  happen right?

Trust me, I’m not for the Christmas-ization of Hanukkah.  I had a “Hanukkah Bush” when I was a kid.  It makes me a bit ill in retrospect. There’s just no way that tacky white plastic tree had anything to do with the Jewish wheel of the year. But lights I think we have a pretty valid claim on.  I know traditional Judaism likes to put as many walls between us and breaking mitzvot as they can, but would some pretty white lights be so wrong during these dark days?

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Carly Lesser (a.k.a. Ketzirah – קצירה) is Kohenet, Celebrant and artist whose  passion is helping Jews who are  unaffiliated, earth-based or in interfaith / inter-denominational relationships connect more deeply with Judaism and make it relevant in their every day lives. She is an active blogger and prayer leader on OneShul.org andPeelaPom.com.
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If a Jew Prays in the Airport…

…and nobody makes a fuss, God still hears the prayer.

You may remember my friend who was so inspired by seeing another person davening at the airport, that he (and I) got our own set of tefillin. If not, you can read the original blog post here. He’s been busy – both in his “regular” work life, traveling and doing what he does; and spiritually, slowly taking on the mitzvah of wrapping tefillin and taking a moment to connect with The Infinite each morning. But so far it’s been a private affair. Each morning in his hotel room or home, he’s been able to set aside the requisite minutes and then pack up his things and move on with his day. Until this week. I got this on Monday:

“My first time laying Tefilin in a public place, at the airport. I think I violated Halacha, too early, but it was either now or later in the day in CA. I am confident HaShem understands. I found it tough to concentrate even though it was very quiet this early. Hopefully comes with practice.”

…and then on Thursday morning, this follow-up:

In Sacramento, found a relatively quiet spot but still  surrounded by people, first time “in public”,was very self conscience, sort of weird. Actually alerted the gate agent that these were not bombs I was strapping to my arm and head. Did I scare people or cause personal reflection in others, move them to greater understanding or a desire to learn, cause them to scoff at ancient rituals, or be in awe of them, who knows. Is it unfeeling to think “who cares” this is between me and my G-D?

In talking with him about it, I made the following observation:

I think – once you get past the initial self consciousness that comes with any new habit – it is perfectly reasonable to focus on your experience. It’s not a show after all. You aren’t responsible for others’ perception. It seems very much like your habits of exercise and vegetarian lifestyle. You don’t do it for show, you don’t draw focus to it. You do it for you. You are willing to talk about it with people who approach you, but otherwise, it’s a non-event. Your davening is (or will become) part of you, your routine. If others derive inspiration that is great, but it’s a by-product.

The conversation made me reflect on my own experience with tefillin so far. I’ve been traveling for the last 3 weeks - something that I haven’t done in a few years – and I discovered it to be easier to make time for ritual when I don’t have carpools, homework, or plunging toilets to distract me. Which was an interesting counterpoint to a post  by The Velveteen Rabbi, where (as a new mother) she is coming to terms with the challenge of juggling the irresistible force of her baby’s needs with the immovable object of the time-bound mitzvot.

It comforted me to realize that there might be a natural ebb and flow in all this, so I don’t have to worry about being “there”. I should just stay focused on being “here” and moving toward “there”.

Originally posted on The Edible Torah

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Start Your Own Synagogue: The Ultimate How-To-Guide

Want to start your own indie minyan? Are you too cool for shul and need an alternative? Here’s my list for how to start your own synagogue:

Start A Facebook Fan Page

Get a Fan Page on Facebook and start hunting down like-minded people in your area. A synagogue with only one person is kinda sad. So before you do anything, make sure that there are people interested in what you want. Don’t be surprised if Liberal Christians, Muslims and other random people fan your shul-in-progress. Some people just love friending Jewish profiles. Chalk it up to Philo-Semitism.

It also helps if you already have two or three friends who are as hardcore about this as you are. I am a firm believer in keeping things small and streamlined. Plus, these friends are the people who are each going to invite another friend. Random Facebook blasting really only gets you so far.

Build Your Core

Invite your fan page over for coffee and dessert. Use this time to discuss issues of what they want out of a community (events, prayer times, halachka, minhagim, etc).

Very important: you came up with the idea, which means that no matter how much delegation of authority you do, you will ultimately always be the leader. If you don’t want this position, then do not go any further.

Find A Cool Space

If you have a nice house, then you can always take a spare room, an attic, or some place like that and build one out. I’m a big fan of flex or mixed-zoned locations, so if you have any interest in moving, why not find a place like a loft or condo that is in a heavily commercial area. That way, you can live there, and people will have plenty of room to park. Think Chabad on this one.

Craigslist is a great real estate tool, especially if you are like me and rent.

Make A Budget

The great thing about an indie minyan is that it doesn’t have the financial needs that shuls have. But here are a few things to think about:

Tools For Shuls. You’ll need kippot, siddurim, Shabbat stuff, Havdalah stuff, etc. Can you get these from other people? Often people will have kippot left over from weddings and bar mitzvahs, so that is a likely option. Know someone who collects Judaica who could loan a few things? What about a bibliophile who has some awesome Jewish books? Start with what you have, then work on your Amazon wish list.

Of course, independent minyanim can always get copies of the OneShul community siddur at cost (around $3/book), including free shipping. Just email patrick@punktorah.org and we can make that happen.

Have a vision. Does your indie minyan need to rent a rabbi twice a year for High Holidays, or are you just getting together for a lay led Shabbat? Are you going to start a Hebrew school? Side note: old folks make great Hebrew teachers. Retired Jews are an amazing educational asset to our community that are under appreciated).

Once you have these issues worked out, build a budget. Then take whatever the total is (whether it’s $200 or $200,000) and add 10% to it. Call this line item “innovation”. Every good company or organization pads their budget by 10% for development of cool projects, or bold initiatives that may or may not work out.

Start Having Events

Havdalah is a great event to have as a fundraiser and community builder. You can fundraise on Havdalah, people can bring food, play instruments, kids can play games and watch TV if they are bored. And in my experience, Havdalah is the most underrated Jewish event, which means that even if you live in a community with a thousand synagogues, you’ll still be the only game in town as far as Saturday night Judaism.

Potlucks are a great thing as well. Frankly, I think all good religions appreciate potlucks. They are free, which is awesome as well…and people have fun swapping recipes.

Also, have a tzedakah box by the door for collecting donations.Don’t be afraid to ask for money, if you need it.

Build Your Shul

Asher Meza of BeJewish.org has a great video on how he and a rabbi in Richmond built a shul in the rabbi’s attic. Home Depot, EBay, and Amazon made that place happen! Check out this video below…

Get Online — Even More Than Now

OK, so maybe I’m a liberal kook, but streaming your events online is about the best thing you can do, ever. Again, OneShul can help you with that. It’s not hard if you stay organized and have internet upload speeds of at least 1.5MBPS. Heck, even FrumSatire is talking about how Orthodox minyanim need to go online!

Grow, Grow, Grow!

Don’t allow yourself to think that ten people is enough. Maybe your indie shul will only have ten people for the first year, or three years, or five years even. But keep growing! Keep flyers with you in your bag/purse. Put them in JCCs, bookstores, community centers, wherever Jewish folks can be found. I suggest putting them in the token kosher section of your major grocery store chain (the staff will throw them away, but why not??)

Help Us, Help You

OneShul is an indie minyan. We know what we’re talking about. So send an email to patrick@punktorah.org or rivka@punktorah.org and we’ll shoot you in the right direction.

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Intertwined

A few months ago a friend of mine – someone who travels a lot for work – sent me this message from his blackberry as he waited to board a flight:

Dawn is breaking. A young man a few rows down, nondescript except for a small, almost hidden, Kippah  just wrapped Tefillin and began his morning prayers. He covers his head with his Tallit. Oblivious to the physical world he is immersed in a different place. He takes 3 steps back, sways and moves forward again as he silently recites the Amidah. Surprisingly few people stare. Maybe he really is in a different place. Really beautiful.

What takes my breath away even more than the wording (which was elegant and eloquent) was how this anonymous davening stranger captured my friend’s attention and imagination, which in turn caught mine. Even more, that this stranger did it without meaning to and in fact to this day may not realize that he did.

Like me, this friend of mine is on his own Jewish journey. Our destinations may not lead us to the same place and our paths are distinctly different. But he and I both are excited by our mutual travels. Almost every week, our families get together and we have a chance to compare notes, share what we’ve learned, bounce ideas around.

It reminds me of two threads that keep crossing, only to swing way out in the other direction before turning back inward to cross again. We go out during the week, do our thing, meet back on Shabbat and reconnect, and then keep rolling through to the following week. In some ways his movement has kept me on track, and I think I’ve had the same effect for him.

His email was one such point of connection. It got us both thinking and – although we didn’t intend it – set us on our own paths.

This week, on my desk, sits an old and worn set of tefillin once owned by someone I knew and respected. And on his desk sits a set that is completely new, the shine barely off the thick straps that still creak when they are wound. We are both looking for a way to take our place next to that anonymous young man in the airport, to find our way to that “different place” he found so effortlessly.

On the mornings when time and confidence combine to allow me to try on this new habit, I look down at the winding on my arm and realize that the overlapping strands of leather are a perfect reminder of our experiences as Jews: sometimes parallel, sometimes overlapping, and always binding.

Connecting us to God, and to each other.

 Originally posted on The Edible Torah

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Cheshvan: A month to explore something new

Photo: Calm Sea by Hans Kylberg, used by CC-A permission

Photo: Calm Sea by Hans Kylberg, used by CC-A permission

Cheshvan is a month with no holidays, which makes it “Mar Cheshvan,” or bitter Cheshvan to some (there’s also the reading of the Flood — but we’ll save that for another time).  For me, I think it’s a great time to breath and take stock after the whirlwind of high holiday season.  In Cheshvan we’ve finished with Rosh Hashanah, Yom Kippur, Sukkot, Simchat Torah and all the days in between!

In thinking about how to best use the “time off” in Cheshvan, I thought it seemed like the perfect month to explore one of the myriad of Jewish practices that we haven’t adopted into our lives.  If you’re Orthodox, there’s even room for you to explore some of the more modern adaptations of traditional practices.   For the rest of us, I’m guessing there’s plenty of practices we’ve heard about, thought about, and maybe even studied —  but really haven’t tried out for ourselves.

To act as a guide to these practices and where to even begin, I highly recommend The Rituals & Practices of a Jewish Life: A Handbook for Personal Spiritual Renewal.  I first read this book a couple of years back and decided to read it again a few weeks ago.  I find it to be a very good guide to Jewish practice, and especially for how to even get started with many of these practices that can seem like a life commitment or nothing.

If even this seems overwhelming, then pick one of these two:

  1. Weekly Shabbat
  2. Daily Prayer
Both of those are really a cornerstone to Jewish spiritual life.  I also put them in this order for a reason.  I really believe that a weekly Shabbat practice is the true gateway to enhancing Jewish spiritual life.  Don’t make it complicated.  Don’t put barriers in your way.  Just make it happen.    Find a bakery to buy your challah — that’s the biggest challenge. Then every week get to that bakery and buy your challah.  Then when you get home — whenever that is.  Set up your candles, kiddush cup, and challah — and say the prayers.  If you already do that, then consider adding additional blessings or Torah study. If you can do it for a month consistently, you’ll be amazed at how it can change your worldview.
Daily prayer is a second place to start.  Thanks to Jewish prayer being three times  a day, you have several choices.  You can start by waking up with a single prayer from the Shacarit, or morning prayers. Pick just one to start, and consider the prayer for gratitude — Modah Ani/Modeh Ani.  If you’re comfy in Hebrew, rock it!  If you aren’t, then pray in English.  What matters is committing to the act and seeing it through.   I’d also recommend adding the Sh’ma in, because it’s the cornerstone of Jewish prayer.
If mornings aren’t your thing, then try Mincha (afternoon) or Maariv (evening) prayers.  For Mincha, pick out a prayer from the prayerbook — or just take a moment and say the Sh’ma.   For Maariv, again — you can just say the Sh’ma, but there’s also a host of other great bedtime prayers to choose from, or you could go crazy and do the whole thing!  Needless to say, Ahava Rabbah: The OneShul Community Siddur 5772 has plenty of great options to help you along.
Whatever you do, use this break we find in Cheshvan to explore a new practice, and then tell us about your experience!
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Links to Amazon.com are affiliate links and purchases provide a few pennies to Ketzirah.  For any purchases made directly from links on PunkTorah posts, Ketzirah will make a $1 donation back to PunkTorah.
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Carly Lesser (a.k.a. Ketzirah – קצירה) is Kohenet, Celebrant and Artist whose  passion is helping Jews who are  unaffiliated, earth-based or in interfaith / inter-denominational relationships connect more deeply with Judaism and make it relevant in their every day lives. She is an active blogger and prayer leader on OneShul.org andPeelaPom.com.
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Kabbalah Meditation Podcast!

Need to chill out? Listen to the entire Etz Chaim Kabbalistic Meditation album by PunkTorah, available on TuneCore and iTunes.

Click Here To Play

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