B"H

Queer Jew, Punk Torah

Hello, my name is Lucas, and I’m a queer Jew.

I spent a ton of time struggling with my spiritual identity because I was struggling with my personal identity, growing up in the punk scene was awesome, but there was an overabundance of machismo and a severe lack of respect for anyone who was a pussy, or believed in G-d, or worse… both. The thing is, I didn’t give a shit about religion during my teen years. I called myself “spiritual”, but that’s as far as it went. Sure, I’d blown shofar, braided challah and lived through a ton of hippy Passover meals involving sage smudging (long story), but I didn’t feel as if I had a specific spiritual or religious identity. I didn’t feel Jewish, and that’s about all I knew.

I mean I knew I liked plenty of stuff. I knew I liked cheap beer, hanging out with my friends, going to see bands play, zines, and sleeping past noon. And as much as I fit in with my friends, I was always the odd man out. I was the only gay person I knew, and I didn’t fit the stereotype of a “gay man”, so it was hard to accept myself as such. Punk was the only personal identifier I had in my arsenal and it fit well enough for a while. The word felt safe and all encompassing to me, I clung to it and used it to distract everyone away from the fact that I liked dudes.

I wouldn’t talk about it with most of my friends. A few select people knew, but I was very secretive about it. My punk identity was raucous and aggressive, with an attitude as bad as my teen acne. It was easy for me to hide and even easier to tell myself that who I dated wasn’t anyone’s business, but really that was just an easy way for me to say, “I’m scared that if you knew, you’d treat me differently.” I didn’t want people to make snap judgments on who I was or what my personality characteristics were based on my sexual identity.

I seem to lack all of the positive traits from the gay stereotype, I’m unkempt and can’t dress myself, and that only helps me fly under the radar, like the gayest stealth jet ever. To this day, when a Rabbi asks me if I have a girlfriend I freeze in terror, merely mouthing the words “Nope, no… girlfriend”. In my head reciting my mantra, “No no, I lay with men in a totally different way then I’d lay with women, I swear”. (Trust me on that one)

It wasn’t until I was about 22 that I started talking to my friends about it, and then it wasn’t until I was 25 years old that I finally admitted to my family that I was “gay”. They took it as well as anyone would who had just been ambushed, and somehow I had ambushed myself as well. I felt raw and powerless. So I did what any good punk does, I packed my backpack, and got on the next plane to Europe.

While in Amsterdam I found myself at a “Queer Punk” music fest. I looked around and saw all these people with tattoos, fucked up haircuts, and the same poor hygiene I recalled from my teen punk days. I saw people wearing band t-shirts I recognized, an overwhelming sea of crusty black clothing, and instantly I felt at home. This was who I was, and they had experienced what I had experienced. They were punks too, punks who also didn’t fit the category of “gay”. In protest they called themselves “queer”, and really, what’s more punk than a protest? Seriously.

By the time I had come home I felt like I had allowed myself to really start learning who I was but the more I learned about myself, the more I noticed this emptiness. Gradually as I got more comfortable within my own skin, I was getting pretty good at translating what my body/brain was trying to tell me. And all I was hearing was “dude, go to synagogue”, and who am I to question a handsome young gentleman. So I went. And suddenly there it was, a connection overwhelmingly and completely undeniable. My Jewish identity had somehow remained frozen, in stasis, but every Shabbat the defrost button was pressed and I quickly fell back into studying and reading and strengthening my connection. Weekly minyan, Shabbatlucks, young Jew groups… it all started to come together for me.

Jews I’ve met, queer or otherwise, wonder how I can go to Shul, pray, wear kippah and identify as a queer person and a Jew at the same time. They ask how I can have an honest connection to Hashem, or just how I can be religious at all. I don’t flinch; I never had that knee-jerk agnostic reaction that a lot of people in my generation seem to harbor towards faith or religion. And I had never felt something so strong, or so real as I did with my connection to Hashem and to Judaism. This connection I have, it tells me that Hashem is cool with me. He’s on my side and has got my back. That’s not the kind of shit you ignore, so I don’t, and I won’t. This is how I live and who I am, it’s not wool and linen, it’s queer and Jew.

I don’t care about the other shit anymore, I try my hardest not to care what other peoples opinions of me are, I don’t care that I am this crazy tattooed, homo in a yarmulke sitting by himself at Shul with a bunch of older people and families as my only Jewish community, because even if I am there by myself, I feel so tuned in. I have found myself, and although it might not have been a smooth journey, at least it was an honest one, with only nominal amounts of self-deprecation.

When I finally admitted to myself that I was queer it opened up a lot of doors for me. Being honest with myself and about myself was really fucking scary because I wasn’t used to feeling so exposed. I strongly believe that my faith and connection to Judaism really grounded me. And now I’m totally comfortable in the fact that I’m what your mother would call “a nice Jewish boy”, even if I listen to my records too loud, have too many tattoos, cuss like it’s going out of style, and well… date dudes. It’s the struggle G-d wants, not perfection.

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Sex Changes and Jewish Conversion

I had a great realization the other day that transgendered people and Jews By Choice  (JBC) are the ultimate allies.

Born In The Wrong Body

Ask most JBCs about their decision to convert to Judaism and you’ll get the reply, “I felt Jewish.” This sense “inside” that a person is Jewish is very close to the feeling that trans people feel when deciding to transition into their life as the opposite sex from which they were born. A trans person does not feel that they are “changing” so much as they feel they are living as who they really are. As with JBCs, there is a belief that the soul has finally realized its true destiny by living Jewishly.

Altering The Body

With trans people, there is a clear desire to alter the physical body to meet the needs of the person’s psychological gender. Sex changes, mastectomy, facial reconstruction, laser hair removal and simple things like makeup and clothing choices are a way that trans people resolve their gender needs.

In the same way, it is demanded of converts to Judaism that the process of immersing in water (mikvah) and for men, circumcision or the alternate ritual (hatafat dam brit) be taken to finalize the Jewish process.

Meeting Societal Needs

Both JBCs and trans people receive scrutiny from the larger society, attempting to gain acceptance in their “new” identity. Within their own communities, this process involves a Rabbinical Court (beit din) for Jews and for transgendered people, the Standards of Care, a psychological process developed by gender identity pioneer Dr. Harry Benjamin.

Even when someone finishes the physical transformation deemed necessary to become Jewish or change gender identities, particular elements of the community will continue to ostracize these people. Even though Judaism has a long standing tradition stemming from the Talmud that a convert should never be “pointed out” or made to feel less in the community, the reality is that converts to Judaism are never quite “in the secret club”. Too with trans people is there a natural “otherness” quality that society cannot shake from its collective need to see gender in one box or another. This leads to a bigger issue: breaking binary.

Breaking Binary

Gender identity, especially in the trans world, is complicated. What is a “tranny dyke” in relationship to a “mtf queer womyn”? What does a “drag king” not have in common with a “cross-dresser”? Included in this issue is the physical aspects of gender identity. If a FTM transsexual has his breasts removed, his face chiseled to be more masculine, grows facial hair, but continues to have a vagina, is this person “truly” male? The same with MTFs: does a penis destroy femininity?

While there are many who believe that the world is broken down into Jews vs. non-Jews, it’s clear that Jewish identity is more involved than that. Beyond labels like reform, conservative and orthodox, there are galaxies of Jewish identities; Baal Teshuva, Conservadox, “Just Jewish”, secular, unaffiliated, Jewish agnostic are a few. And like the physical aspects of transgender-ism, so too do converts to Judaism have similar issues. Does a convert to the Reform tradition who continues to eat bacon but went through the circumcision and mikvah have more “Jewish cred” than someone who joins the growing Humanist Jewish movement through an adoption ceremony instead of the bygone rituals? Does a Reconstructionist who holds a philosophical idea of G-d but rejects the hatafat dam brit have less of a place in the Jewish world than someone who prays (davens) at a Conservative synagogue but is really an atheist?

This, above all others, is what Jews By Choice and trans people challenge: the sense that there is only one right way: in order to be Jewish, you have to perform XYZ ritual and get a consensus among the learned. And once you are “approved” for your new life, you must live it in only a certain way. The same if you are “becoming” a man or a woman.

My only hope is that JBCs and trans people will continue to challenge authority and to stake their claim in both worlds, not just for their sake and the sake of other people in their position, but also to change their worlds around them.

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Album Review: The Threshing Floor

When you run a non-profit organization called PunkTorah, it’s fairly easy to get pigeon-holed. I can’t count the number of times that someone has raised their hand in my face, made rocker “devil horns” and said, “yeah, PunkTorah guy” in a Sid Vicious voice. It’s for that reason that people might be surprised that my new favorite Jewish album is “The Threshing Floor”, a choral masterpiece by the musicians that make up Congregation Bet Haverim of Atlanta, Georgia*.

What, no Jewish punk? No Heebie hip hop? Patrick, shul is the “establishment”!

Before you get your undies in a twist, let me tell you a little something about Congregation Bet Haverim: their rabbi is a gay body builder, and the lay cantor screams Earth Goddess when she wails on hand drums. At Friday night services, you’ll find yourself wedged between a black, lesbian college student and a retired hippie couple, craving the organic, locally sourced vegetarian oneg prepared by a Sephardic family while adopted Asian children run around at your feet dropping crumbs of challah on the floor.

Am I still a sell out? Didn’t think so.

Less talk, more rock. And the Threshing Floor rocks!

The album kicks off with “Dodi Li”. Lay cantor Gayanne Weiss has this kind, maternal voice that later booms to life as hand percussion and choral background dance together in harmony with melodic guitar and make your spirit shoot out of your chest. Moving on to ballads by Will Robertson (who also produced the album), world musical influences with Iraqi, Ugandan and Indian flair, Sephardic and Hasidic incantations and African American call-and-response, this album breathes new life into congregational music.

It doesn’t surprise me at all. Bet Haverim is Atlanta’s “misfit” Jewish community, a rag tag group of people united under the banner of diversity. It’s no wonder that “The Threshing Floor” is equal parts Civil Rights spiritual and Shabbat liturgy, features covers of Michael Stipe (REM) songs and folk music inspired midrashic interpretations of Lamentations. “Solu, Solu” could easily be an homage to the Benedictine monks, while “Ken Es Akeyo De La Meniana/Wayfaring Stranger” could be the missing next single by DeLeon. In the back of my mind I heard the voices of my friends say, “if I could hear this kind of music, I would come to services.”

The kicker for me is track five, a cover of Mosh Ben Ari’s “Od Yavo Shalom Aleinu”. The warm strings are like a parent soothing you to sleep while guitar picks up the tempo. Suddenly you’re hypnotized by the percussion creeping beneath the choir’s mantra and without warning, you’re a True Believer.

The Threshing Floor shows me our greatest strength as a people: our collaborative nature. Across genres, languages, cultures and styles, this album is a love poem, a psalm, to our higher power. I love it, and I think you’ll love it, too.
Visit www.congregationbethaverim.org to order the album. Available on iTunes soon.

*Since the Feds are cracking down on bloggers accepting gifts and the whole “ethics” thing, I should in full disclosure admit to being a member of this synagogue. But even if I weren’t, I’d still review this record because I love it.

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Gay and Jewish? Awesome!

Passover as a call to support gay and lesbian people!

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