We’re working on a wine and cheese party menu and we want to know what’s most important to our NewKosher readers!
Help NewKosher Create a Wine and Cheese Party Menu!
NewKosher Goes Live…Again!
We’re thrilled to announce that NewKosher is back and better than ever! With a new mission statement, new volunteer director and new, delicious recipes, NewKosher is not your bubbie’s Jewish food website.
NewKosher is all about making delicious food for you, your friends and your family. We fully back the idea that anything can be kosher if you put the thought and creativity into it! We offer many vegetarian, vegan and healthy options.
At NewKosher we promise:
- All of our recipes are pork, shellfish and other non-kosher animal free
- No recipes or menus will mix meat and milk
- All of our recipes are tried and tested
- That when the ingredients of certain products (fish sauce, baked beans, etc.) are potentially not kosher, we will suggest a known kosher-certified brand.
- To post any and every (kosher) recipe you send in!
We have two different parts of the website. The first is full menus for events, parties and everyday meals. The second is our Recipe Box, which is an archive of all the recipes on NewKosher. We have different bloggers who contribute to NewKosher on a regular basis and we also encourage you to submit your own recipes and menus. We provide recipe cards for all set menus and also include a printable shopping list.
Additionally, we feature Jewish parties and events. Do you and your friends throw amazing Shabbat dinner parties? Let us know! Do you and your parents make a special meal for a certain holiday? Send it in! Throwing a party for a holiday, bridal shower or birthday? Check out NewKosher for special menus, party themes, and custom invitations. For more information, click on the Host a Party tab.
We hope you use NewKosher as the resource for all your kosher cooking!
“Kosher as F***!”
You would think in a small city like Louisville you would not find many places that are kosher. Today I found out that my favorite restaurant is now kosher. I happened to stop at Nancy’s bagels. Not only do they serve the best bagels I have ever had they make their own cream cheeses. They make seven or eight great types of cream cheese like jalapeno, herb, honey nut, lox, etc. If you don’t believe me about how great these bagels are you can ask Patrick about Nancy’s lox. This change makes me so excited because before we only had a kosher bakery, oddly enough across the street from Nancy’s bagels and Graeter’s Ice Cream out of Cincinnati. I bring this up because I have seen a trend in restaurants going kosher. Not only small businesses but large chain restaurants as well.
As the intelligent Sue Fishkoff asks, in an article on jweekly.com, “What’s the largest kosher restaurant chain?”. Her answer is interestingly Subway. Subway plans to have 11 kosher stores by the end of 2010. The five branches of Dougie’s barbecue in Brooklyn are also kosher. Even though Subway will only have 11 kosher stores out of 22,000 subways in the U.S. They are the number one Nationwide kosher group of restaurants. I hope that this is a trend that will continue in the U.S. and spread further abroad. According to findmekosher.com KFC in Israel is going kosher by using soy products. This is both bad and good. Many people want soy because it is a useful alternative to dairy. Some people do not enjoy this as soy is a highly estrogenic product. Completely replacing dairy or meat with soy can cause other dietary issues too. What I can’t wait for is a kosher doughnut shop in my city. There is a kosher Krispy Kream in Virginia and a Dunkin’ Doughnuts in Detroit. How jealous I am.
Why is this issue so important? I believe that this trend can only lead to good things. Knowing that a restaurant has a kosher certification makes me feel more secure that I am purchasing a quality product. I do have to admit the fact that a certification alone does not guarantee the restaurant follows all the rules. This does mean that they are more likely to be in tune with the trend, especially amongst the 20 to 30 some things, to follow ideas like ego-hashrut, vegetarianism, and vegan diets. Although this seems like a very small win, these restaurants signal that the larger population is beginning to understand and cater to alternative groups. I hope this idea will spread into other areas of life.
I find more and more the foods I would choose to buy anyway in a store now carry kosher symbols. We here at Mulberry Manor have made a pledge to make our house kosher. We already are mostly vegetarians and many of our guests are vegan so, we are very conscious of our foods. Now we can buy items in bulk and ensure that we are eating kosher food. Our mantra is “Kosher as F***!”. This may sound crude and a bit radical but a diverse and quite public house is apt to act in such a manner. In short I hope that alternative movements or the punk movement if you will can continue to make strides to normalize diversity, coexistence, and acceptance.
Rivka
PunkTorah Radio: Kosher Vegan Cookbooks and Birthday Trees
This week is all about Kosher Vegans, Tu B’Shvat and a big OneShul announcement!
Was the Diet of the Exodus Vegetarian? (Parshah Beshalach)
This week’s Torah portion comes from Michael Croland, author and contributor to our sister site, NewKosher.org.
I have claimed in the past that when G-d gave the Jews in the exodus manna—a food that is widely accepted as vegetarian—He had “a chance to start over” with vegetarianism and He again “intended humans to be vegetarian.” This argument suggested that manna was the Jews’ lone source of food in the desert prior to the flesh mentioned in Number 11:31-34. I had based my argument on that of Richard Schwartz in Judaism and Vegetarianism, who said that “after the Israelites left Egypt, G-d tries to establish another non-meat diet: manna.” In a “Jews and Food” class this past fall, I reviewed the two chapters in the Torah in which manna was mentioned—Exodus 16 and Numbers 11—and I questioned whether manna was eaten as an all-vegetarian diet.
Manna was mentioned as a prominent food in those two chapters, but quail was also discussed. In Exodus 16:12, G-d told the Israelites, “By the evening you shall eat flesh, and in the morning you shall have your fill of bread ….” The following verse explained, “In the evening quail appeared and covered the camp.” Then in Numbers 11:4, some of the wandering Jews “felt a gluttonous craving” and said, “If only we had meat to eat!” In Numbers 11:33-34, after they received quail, they were punished: “The meat was still between their teeth, nor yet chewed, when the anger of the Lord blazed forth against the people and the Lord struck the people with a very severe plague. … [T]he people who had the craving were buried there.” The role of quail in Numbers 11 seemed to support the argument that G-d preferred vegetarianism, but the mention of quail in Exodus 16:12-13 appeared to suggest otherwise.
When I e-mailed Schwartz to ask for clarification, he replied, “The fact that the eating of quail is not mentioned in Numbers, before the Israelites cried out for flesh, and that Exodus 16:35 states that the children of Israel ate manna for 40 years, with no mention of eating quail for these 40 years, leads me to think that the initial eating of quail [in Exodus 16:12-13] was a singular event before the Israelites started eating the manna.” Schwartz also checked with a couple of rabbis, but their responses—which I do not have permission to quote from—offered varied, inconclusive reflections on the apparent contradiction.
I followed the paper trail leading from the citation Schwartz used in Judaism and Vegetarianism. Schwartz attributed his claim to “Rabbi Isaac Arama (1420-1494), author of Akedat Yitzchak” and included a footnote with three citations. First, I was unable to find an English-language copy of Rabbi Isaak Hebenstreit’s Kivrot Hata’avah. Second, a 1967 article supported Schwartz’s argument by calling the diet of the exodus a “second attempt to introduce a vegetarian diet.” However, this superficial overview—written by a reverend in a British publication called The Jewish Vegetarian—did not seem to bear much authority. Third, in Animal Life in Jewish Tradition, author Elijah Schochet noted, “Arama theorizes that G-d had hoped the Israelites, once freed from Egyptian bondage, would willingly subsist on a diet of vegetation.” Although I did not have too much information to go by yet, Schochet at least provided a direct citation to what Arama had written. When I tracked down the appropriate passage in Arama’s Akedat Yitzchak, I had my first a-ha moment:
“The fact that in answer to the Jewish people’s request G-d did provide meat, but in a manner much less gracious than the way in which the Manna was supplied, leads one to believe that the supply of quail was a one time occurrence. . . .
“[M]eat had not been part of their diet all along. Further proof that meat was an exceptional provision, lies in the fact that it came unaccompanied by such ordinances as the manner in which it had to be slaughtered, specific quantities per person provided, how long it could be preserved, etc., all details that were spelled out about the Manna.”
I looked into the perspective of anthropologist Jean Soler, whose name had come up in another class session. Soler did not conclude that there had been an “attempt to impose a vegetarian regime on the Hebrews,” but he pointed to the diet of the exodus as “[a trace] of such an attempt or, at any rate, of such an ideal.” Soler also said that manna was “the only daily nourishment of the Hebrews during the exodus” and added that the Hebrews demanded meat twice.
I also checked in with Rabbi David Kraemer, author of Jewish Eating and Identity Through the Ages. Although Kraemer stated that he had “no opinion on how these stories fit together,” he said that both Rashi and Nachmanides interpreted Numbers 11:4 to mean that “meat was available all along.” Nachmanides stated quite clearly that “there was not enough meat for the whole people to have every day, although they did eat it many times, for some of them had herds, but [only] the important people ate it [every day], as happens in camps and places where prices are high.” While I cannot say with absolute certainty that Rashi’s commentary takes as strong a position, I respect Kraemer’s affirmation that Rashi held the same view:
“Did they then, not have flesh?
Was it not already stated (Ex. 12.38),
“And also a mixed multitude went with them;
and flocks, and herds,” etc.?
“If you say, “They had eaten them,”
is it not stated, when they entered into the Land (Num 32.1),
“Now the children of Reuben had a very great multitude of cattle,” etc.?
However, they (only) sought some pretext (for grumbling).”
As with so many other matters in Judaism, there is no unanimity on whether manna was part of an all-vegetarian diet. I will no longer look to claim that it was.
Is Cholov Yisroel A Scam? Or Am I Missing Out On Holiness?
My first encounter with cholov yisroel milk was sour…pun intended. Here’s a video of me ranting about it. Warning: if you live in the LA area and are into Jewish events, you might be in this video.
UPDATE:
So it seems, I might have been wrong. A reply from someone on YouTube:
You got me. You delivered a very nice, typical, take on Cholov Yisroel. Thank you for your interest in this subject. I am very involved in making Cholov Yisroel down in Florida. We are an all grass fed, free range, one single family farm, and no hormones or other drugs. We also remove all of the diseased animals from the milking herd. Such as; Displaced Abomasums, and any cows who have had certain various surgical procedures. Even though the FDA deems them safe for human consumption… However, According to kosher rules they are not fit. This is only done on a Cholov Yisroel operation.
Again, I enjoyed your enthusiasm and most of all your interest. If you’re ever going to be in the central Florida area, shoot me a email. Very Truly Yours, Tzvi AKA Tevye of Tevye Farms Cholov Yisroel dairy
Help Write A Birkat Hamazon!

We’re launching our next project, NewKosher.org, as our way of celebrating Hanukkah! NewKosher.org will be a website with the goal of helping people “eat healthy, ethically, environmentally and mystically through kashrut”.
Included in the launch will be a community written Birkat Hamazon (Blessing After Meals) otherwise known as a “bencher”…and we’d like you to help write it!
Here are a few things we are looking for:
-The traditional after meal blessings (Hebrew, Transliteration and Translation)
-Contemporary, poetic variations on the blessings including meditations
-Articles on Judaism and food
-Stories and reflections on eating from a Jewish perspective
-Contemporary kosher recipes
Want to submit something? Deadline is Tuesday, November 9th. All are welcome to take part in this community wide writing project. Everyone who submits will receive a free e-copy of the Birkat and a printed copy (just pay the cost of printing and we’ll ship for free).
Need some help writing? Take a look at this wikipedia article: http://en.wikipedia.org/wiki/Birkat_Hamazon
We’re looking forward to working with you on this project!
Can Jews Eat Halal Meat?
The Ultimate Passover Guide for Vegetarians and Vegans
(This is a great posting from our friend Michael Croland at heeb’n'vegan with some excellent resources for a vegetarian or vegan Pesach. We [PunkTorah] are having a vegetarian Seder meal next week! I would like to personally strongly recommend the recipe here for vegetarian chopped liver. It is awesome! Most people can’t even tell the difference! My wife is a chopped liver connoisseur and she actually prefers this version over the real thing now!
-Michael)
Passover is not the most glorious time to be vegetarian or vegan. This guide provides helpful tips for making Passover as painless as possible. The bulk of it focuses on following Sephardic guidelines, which allow some foods that Ashkenazi Jews don’t eat on Passover. If you’re an Ashkenazi Jew who refuses to adhere to Sephardic guidelines, skip to the last section for tips that everyone can enjoy.
Deciding Whether to Eat Kitniyot on Passover
I am an Ashkenazi Jew, and until my first Passover as a vegetarian at age 16, I followed the Ashkenazi tradition of avoiding kitniyot (including rice, corn, beans, lentils, peas, string beans, and seeds) on Passover. When I went vegetarian, I reasoned that kitniyot were a key source of protein and I’d be better off following Sephardic guidelines, which permit kitniyot. I wasn’t particularly observant, and frankly, I didn’t care about the Ashkenazi-Sephardic divide.
As the years went by, I realized that my willingness to eat kitniyot despite being Ashkenazi wasn’t so far-fetched. In 1989, a ruling by the Israeli Conservative movement said that all Israelis could eat kitniyot on Passover “without fear of transgressing any prohibition.” In 1997, Rabbi David Golinkin (representing the Rabbinical Assembly of Israel) issued a ruling supporting the elimination of the Ashkenazi custom of avoiding kitniyot on Passover. Several years ago, Rabbi David Bar-Hayim of Jerusalem formally lifted a ban on kitniyot in Israel. While there isn’t unanimity in Israel, the Forward reported a year ago, “According to some experts on changes in religious law, we are witnessing the beginning of the end for the ban on kitniyot in Israel.”
I concede that I am Ashkenazi, not Sephardic, and that I live in the U.S., not Israel. I concede that I have no rabbinic or other authority to tell people how to act on this issue. Nevertheless, I am utterly comfortable eating kitniyot on Passover and I encourage other Ashkenazi Jews, particularly vegetarians and vegans, to look into the matter for themselves.
For the last couple of years, I have run into numerous obstacles in trying to find a definitive standard for Sephardic kosher-for-Passover guidelines in the U.S. Long story short, I am under the impression that the Jersey Shore Orthodox Rabbinate (JSOR) offers the definitive guidelines for Sephardic/Mizrachi Jews who eat kitniyot on Passover. There appears to be no other similar document by any leading kashrut certification organization or general Sephardic community.
JSOR Guidelines
I will do my best to give an overview of JSOR’s “2010 Recommended Passover Product List for Sephardic Communities,” but I encourage people to rely on the primary source, not my summary. These guidelines are intended for 2010 only, as JSOR issues updates each year. JSOR explains its position as follows:
Since Sephardic Jews have different customs and traditional foods than our Ashkenaz brothers, this list is designed to serve those whose custom includes the consumption of Kitniyot, or legumes on the holiday. Since the majority of Jews in America are of Ashkenaz descent, the major Kashrut organizations only certify those items that are permissible for them. We have included those items, and as well have listed those foods that are permissible without special Kosher for Passover (KFP) symbols. . . .
[Hametz are any] any foods or food products, which contain ingredients, derived from one of the following fermented cereal grains: wheat, barley, oats, spelt or rye are forbidden on Passover. Even foods that contain minute amounts of [hametz], or foods which are processed on utensils which are used for other [hametz]-containing foods, are not permissible for Passover use. Many Sephardim have the custom of eating different legumes or kitniyot and foods that are derived from them. Even in the Syrian community, there are differences in customs as to which legumes are used.
The idea here is that even if it’s OK to eat beans, you can’t eat a processed-soy veggie burger. Some products are fine in their raw, unadulterated elements but not when they’re enriched with hametz. The following are some of the guidelines to navigate through the nuances of kitniyot:
* Cereal: Cold cereals like cornflakes and Rice Krispies have malt added to them and are therefore hametz. JSOR adds, “We strongly suggest that even those cereals in which the listed ingredients are 100% kosher for Passover, should not be used as they are in constant contact with grains that are real [hametz].” Look for a kosher-for-Passover hechsher.
* Milk Alternatives: For soy milk, the only acceptable varieties are Soy Dream Brand Original Unenriched Soy Milk, Vitasoy Brand Sansui Original Natural Soymilk, and Zendon Soy Plain (not enriched). For rice milk, the original plain variety is acceptable for Nature’s Place, Nature’s Promise, RicePure, Shoprite, Wild Harvest, and Wild Oats brands. For almond milk, only Blue Diamond brand Almond Breeze is permitted (although almonds in their unadulterated form are acceptable even for Ashkenazi Jews). The JSOR guidelines include recipes for homemade rice and almond milks.
* Oil: Pure corn, soybean, canola, or vegetable oils are acceptable so long as they do not include citric acid.
* Rice: For white rice, any unenriched or organic rice is fine; the only acceptable types of enriched white rice are the Carolina, Goya, Mahatma, Publix, River, Riceland, Blue Diamond, WaterMaid, Success, Carolina Gold (parboiled), and Uncle Ben’s brands. For brown rice, any brand without additives is acceptable. For Basmati rice, Deer brand or any unenriched variety is OK. JSOR says that any kind of pure wild rice is acceptable and that it is from the grass family “and not a legume at all.”
* Seeds: Flax and hemp seeds are explicitly permitted.
* Soy Foods: JSOR says that “while actual soybeans are permissible for most Sephardim, products made of soy, such as soy sauce, TVP and tofu, are forbidden. These products are made through extraction methods that use grain alcohol in the processing of the soybeans.”
Tips for Vegetarians (and Meat-Eaters) Regardless of Whether They Eat Kitniyot
* If you’re going to a seder where you expect to be the only vegetarian or vegan there, talk to the host in advance and offer to bring a vegan dish with you. You’ll guarantee that you’ll have enough to eat, and you’ll also get to expose people to meat-free eating.
* Consider using quinoa instead of other grains on Passover. According to the Orthodox Union, “Quinoa is not one of the five grains that can create chametz (wheat, oat, barley, spelt and rye). Nonetheless, there is a difference of opinion among Rabbinic decisors (machloketh haposkim) as to whether quinoa is considered kitniyoth (Ashkenazic custom is not to eat kitniyoth on Pesach). We suggest asking your local Orthodox Rabbi if it is or is not kitniyot.”
* Nuts are an indisputable source of plant protein on Passover. Check out Zel Allen’s heebnvegan guest post about nut-based cuisine. There’s so much more you can do with nuts than just eating a handful of them, throwing them in a salad, or eating leftover charoset.
* Take the opportunity to embrace raw foods. Click here to read Robin Silberman’s 2009 heebnvegan guest post, “Passover From a Living Foods Perspective.”
* Read Isa Chandra Moskowitz’s 2007 heebnvegan guest post, “Cooking Up a Vegan Passover.”
* Read Jenny Goldberg’s 2008 heebnvegan guest post, “Vegan Passover Guide for Hungry Jews.”
* Get a copy of Deborah Wasserman’s No Cholesterol Passover Recipes or Roberta Kalechofsky’s The Vegetarian Pesach Cookbook.
* Click here to read vegan Passover recipes from PETA and here to read vegetarian Passover recipes from Jewish Vegetarians of North America.










