PunkTorah

Independent Jewish Spirituality

Culturally Overlooked

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I think religion is interesting because for some people it’s terribly personal and for others, it is absolutely not. Living in a predominantly Christian society has been interesting. I, like many of you, was stuck in an elementary school class doing something that was not part of my Jewish culture. In the 4th grade, I had to write a letter to Santa Claus. Interestingly enough, he never showed up to my house to deliver the million dollars as per my request. To make matters worse, the Easter Bunny rejected my 100lb of chocolate request. In jest, as an adult I claim these two Pagan features of the Christian religion are anti-Semitic and do not want to share their goodies with Jewish kids. However, in my humor, there is some rage. In high school, I had to fight with my choir director. He repeatedly tried to make me sing about Christ and even threatened to fail me. I was appalled. I felt like there was this constant battle between church and state in my public education. And of course, it got so bad my parents had to follow up the issue with a Jewish stereotype and call a lawyer. I, now as an educator, do not allow any holiday parties. I do allow healthy discussion, but in no way do I allow judgment or ridicule.

I think the classroom has led to many misconceptions about what is appropriate in the realm of religious tolerance. In school, Hitler jokes and Holocaust jokes are not permitted, but it’s okay to dye Easter eggs. Clearly I see a difference, but the concept between hateful speech and ignorance is still a blurred line. What message are we sending? What does the Jewish kid do?

As we get older, we experience this naïve perspective, when a college roommate or an acquaintance makes a poor decision to express how okay one of these taboos is in a Jewish kid’s public school experience. We get Christmas and Easter cards and have holidays off because the government gives us those days, but we have to take off Yom Kippur and Rosh Hashanah. I’ll work Christmas and Easter! What do I care?

Ultimately, with all this kvetching, I know I want better for my children (if I ever have any), or at least yours. I think we as a culture need to express that not everyone values the same holidays. It’s true we have many things that are flawed about our society, cultural awareness being one of them. I have not figured out how to solve the problem yet, but I am sure I can identify the scenario as it unfolded.

So for Jewish kid that sat upon Santa’s lap, but he never came…. For any Jewish kid who learned Christmas songs… For every Jewish kid who had to take a test in college on a Jewish holiday… For every kid who’s school took picture day on Yom Kippur….Remember, we can make a movement for cultural awareness, but we cannot be silent. One small stand at a time might make it easier for someone else.

Keep kickin’ it old shul and be true to the streets!

Yentapunker

Jews Love To Argue

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Take an empty room and put two Jews in it. When they argue (and make no mistake, there will be an argument), you will hear a minimum of three opinions between them.

Why do Jews love to argue, and why does each of us take multiple perspectives on every issue?

Debaters (lawyers and politicians, when it comes to arguments, can be categorized as debaters) take up a position and argue that position, attempting to prove their singular point. He takes a stance.

A Jew, on the other hand, is not a debater. He is a thinker. I don’t need to cite from the liturgy to say this. I know this from my own experience in the Jewish community. We do not argue in order to make judgments, and though stubbornness is a quality many of us share, we embrace multiple perspectives. Hillel never called Shamai stupid or uneducated, because though they argued, they did not argue solely to prove a point.

Hillel taught that “one who does not study deserves to die” (Pirkei Avot 1:13). It is my contention that we study not to learn facts, to amass knowledge, or to be indoctrinated with Jewish values. The greatest rabbis, or Jews in general, were the thinkers: those who asked questions of the Torah, of the world, of their peers, and of themselves. They took up perspectives and did not isolate themselves in the cell of a singular ideology.

The next time you have an argument, watch what you say. Are you trying to prove something, or are you embracing the act of the thought process itself? Post your thoughts in the comment section below!

(This post is from our friend Daniel Lewis, a High School Senior out of Northern Cali. Thanks Daniel!)

 

Happy Passover! Chag Sameach!

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On Passover, we celebrate G-d taking us out of slavery: the birth of our Peoplehood.

We are a diverse people. Different nationalities, races, gender and sexual identities, family backgrounds and ways of expressing our Judaism.

Every month, thousands of people come to PunkTorah.com to invigorate their life with relevant Jewish education, culture and spirituality. We work tirelessly to create a place where Jews and non-Jews alike can grow in the spirit of the Jewish tradition.

The full time staff at PunkTorah works every day to create a place where our diversity is celebrated; where Jewish spirituality is NOT about MAKING YOU become something. Instead, we help to include all people in this great, spiritual family.

With join us in creating the future of Judaism by contributing generously to our Passover fund raising drive.

Thank you, and have a wonderful, Happy Passover!

It's Punk Rock to be Wicked

By

(YentaPunker)

Hurry and clean the bread out of your homes! Quick! Those bagels are about to become the very link to your own personal disconnect with Hashem. What? No bagels? That’s fine, a breakfast burrito or some pancakes will do. Yeah, right! Welcome to Passover! Carbohydrates in some of their best forms become sinful thoughts for eight days.

For two nights (the two seders), we find ourselves surrounded by family and friends. For some, it’s a joy. For many, it’s a challenge. For few, it may be the only Jewish experience we have all year. The way we handle our Judaism can also be compared to the four sons mentioned in the Haggadah. The four sons are: the wise (“Chacham” in Hebrew) , the simple (or lazy, “Tam” in Hebrew), the wicked (“Rasha” in Hebrew) and the silent (“She’aino Yodea Lishol” in Hebrew, meaning “The Son who Doesn’t Know Enough to Ask”).

Many people focus on the one who does not know how to ask. Ironically, however, many of us at the table are actually the wicked son. I mean, if you’re at the table, you probably have the idea you’re Jewish right? It is exactly this that keeps sites like our very own Punktorah.com alive. For many Jews, you have sat year after year at a shabbos table or a Passover seder and thought “Why am I here?”  You know at least the most basic of laws and you might even attend young adult events or have hit a Hillel in college or a BBYO event in your teen years of punk rock rebellion.

What is crucial to understand about all these sons (or daughters… I mean, I am a YENTApunker… not a MENCHEpunker) is that each has a place at the table. What Jewish person wouldn’t have enough food for one more extra person anyway? Yet, it is the wicked son that seems to be embraced by many of us though.  The wicked thinks the laws apply to other Jews, but not themselves.

Situation: It’s a Monday morning and after a long night of punk rock craziness you ignored your alarm. You’re now totally screwed and cannot make it to work on time. You throw on a shirt that is only moderately wrinkled, hop in your economy vehicle, and speed to work.

Now, it is highly possible that a police officer never catches you on the way to work. However, Hashem sees everything.  He knows that you’re aware you’re breaking laws and putting yourself or others at risk. If you continue to speed, knowing the legal limit, you too fit in the wicked category.

Why would I want to label many of my loved ones as wicked and not the wise or the simple? Well… it seems so much nicer to realize we all have an ability to grow. The wise son almost implies we have nothing left to learn. However, our neshamas have much to learn and can always learn more. Many of us are not simple. We are not lazy, we are functioning in the secular and the Jewish community. The long hours of Tikkun Olam have to count for something right? But wicked, many of us proudly are, despite the connotation.

Wicked sounds so unpleasant, but I implore you challenge the connotation and see its beauty.  Embrace the idea that you might learn something at the table or that you might have it in you to learn something this year. Being wicked doesn’t have to be looked upon as bad. Acknowledge and embrace your wickedness. Enjoy it, but use it to identify where you can grow spiritually.

Overall, the laws do apply to us all. This Pesach try and find one law to learn. Hell, pick up some Leviticus and read. It won’t hurt you anymore than those commercials for Viagra do. I mean, if it’s from Hashem  it’s perfect right? So nourish your spiritual roots in four glasses of wine and remember, it’s punk rock to be wicked.

L’Chaim and Chag Sameach!

You’ll never find a better sparring partner than adversity.
-Golda Meir

Are Jewish Labels Necessary?

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Everyone is judging everyone all of the time, whether it is based on the clothing they wear, the community or place they live, what kind of car they may drive or where they buy their groceries. Judaism is no different when it comes to judging and labeling. Everyone uses labels on a daily basis to decide whether or not they want to move to a certain community, send their kids to certain school or eat at certain people’s house. We, orthodox Jews, love to judge and also hate the judging, but in my mind we kind of need the labels, maybe not to the extreme that they exist, but to me it seems that without labels there would be huge issues.

I have heard so many people say that they just want to be Jewish. I would love to just be Jewish, but so many issues would arise without labels like frum, modern or Chassidic. As much as we love to hate the labels, they do serve a purpose.

Though I don’t think the judging serves a purpose, other than as providing entertainment, the labels themselves do serve a very valid purpose.

Imagine for a second that you wanted to erase labels, think of all the problems that could arise.

How would people date if they didn’t know anything about the person’s religious level beyond the fact that they were Jewish? How would these people know if the prospective date kept kosher or kept shabbos without labels? When you say someone keeps kosher you label them in my mind.

What about sending your kids to school? Lets say that you want a modern school, but can’t say such things, so you try and describe what modern orthodoxy is. The problem is everyone has a different opinion as to exactly what constitutes modern orthodoxy. I have many friends who wear black hats that are modern orthodox, and friends who wear “regular clothes” who consider themselves yeshivish. Without these labels, people would spend all of their time trying to get places without saying exactly what they wanted.

It seems as if having labels is like having a necessary evil. We love to hate them and hate to need them, but what would we do without them? Some people cannot be labeled, that’s true, but you can place yourself in favor of a certain label. I wouldn’t know how to properly label myself. I dress and look modern orthodox; I like the yeshivish mussar movement and I have an affinity for chabad, even though I didn’t place myself in one category it was easier than explaining all of my affiliations.
One of the beauties of Judaism is that there is no right way to practice, everyone does their own thing. But how on earth would we be able to categorize these Jews without labels. Or is there really no need for categorizations?

(Originally posted at FrumSatire)

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