PunkTorah

Independent Jewish Spirituality

Happy Passover! Chag Sameach!

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On Passover, we celebrate G-d taking us out of slavery: the birth of our Peoplehood.

We are a diverse people. Different nationalities, races, gender and sexual identities, family backgrounds and ways of expressing our Judaism.

Every month, thousands of people come to PunkTorah.com to invigorate their life with relevant Jewish education, culture and spirituality. We work tirelessly to create a place where Jews and non-Jews alike can grow in the spirit of the Jewish tradition.

The full time staff at PunkTorah works every day to create a place where our diversity is celebrated; where Jewish spirituality is NOT about MAKING YOU become something. Instead, we help to include all people in this great, spiritual family.

With join us in creating the future of Judaism by contributing generously to our Passover fund raising drive.

Thank you, and have a wonderful, Happy Passover!

It's Punk Rock to be Wicked

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(YentaPunker)

Hurry and clean the bread out of your homes! Quick! Those bagels are about to become the very link to your own personal disconnect with Hashem. What? No bagels? That’s fine, a breakfast burrito or some pancakes will do. Yeah, right! Welcome to Passover! Carbohydrates in some of their best forms become sinful thoughts for eight days.

For two nights (the two seders), we find ourselves surrounded by family and friends. For some, it’s a joy. For many, it’s a challenge. For few, it may be the only Jewish experience we have all year. The way we handle our Judaism can also be compared to the four sons mentioned in the Haggadah. The four sons are: the wise (“Chacham” in Hebrew) , the simple (or lazy, “Tam” in Hebrew), the wicked (“Rasha” in Hebrew) and the silent (“She’aino Yodea Lishol” in Hebrew, meaning “The Son who Doesn’t Know Enough to Ask”).

Many people focus on the one who does not know how to ask. Ironically, however, many of us at the table are actually the wicked son. I mean, if you’re at the table, you probably have the idea you’re Jewish right? It is exactly this that keeps sites like our very own Punktorah.com alive. For many Jews, you have sat year after year at a shabbos table or a Passover seder and thought “Why am I here?”  You know at least the most basic of laws and you might even attend young adult events or have hit a Hillel in college or a BBYO event in your teen years of punk rock rebellion.

What is crucial to understand about all these sons (or daughters… I mean, I am a YENTApunker… not a MENCHEpunker) is that each has a place at the table. What Jewish person wouldn’t have enough food for one more extra person anyway? Yet, it is the wicked son that seems to be embraced by many of us though.  The wicked thinks the laws apply to other Jews, but not themselves.

Situation: It’s a Monday morning and after a long night of punk rock craziness you ignored your alarm. You’re now totally screwed and cannot make it to work on time. You throw on a shirt that is only moderately wrinkled, hop in your economy vehicle, and speed to work.

Now, it is highly possible that a police officer never catches you on the way to work. However, Hashem sees everything.  He knows that you’re aware you’re breaking laws and putting yourself or others at risk. If you continue to speed, knowing the legal limit, you too fit in the wicked category.

Why would I want to label many of my loved ones as wicked and not the wise or the simple? Well… it seems so much nicer to realize we all have an ability to grow. The wise son almost implies we have nothing left to learn. However, our neshamas have much to learn and can always learn more. Many of us are not simple. We are not lazy, we are functioning in the secular and the Jewish community. The long hours of Tikkun Olam have to count for something right? But wicked, many of us proudly are, despite the connotation.

Wicked sounds so unpleasant, but I implore you challenge the connotation and see its beauty.  Embrace the idea that you might learn something at the table or that you might have it in you to learn something this year. Being wicked doesn’t have to be looked upon as bad. Acknowledge and embrace your wickedness. Enjoy it, but use it to identify where you can grow spiritually.

Overall, the laws do apply to us all. This Pesach try and find one law to learn. Hell, pick up some Leviticus and read. It won’t hurt you anymore than those commercials for Viagra do. I mean, if it’s from Hashem  it’s perfect right? So nourish your spiritual roots in four glasses of wine and remember, it’s punk rock to be wicked.

L’Chaim and Chag Sameach!

You’ll never find a better sparring partner than adversity.
-Golda Meir

Are Jewish Labels Necessary?

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Everyone is judging everyone all of the time, whether it is based on the clothing they wear, the community or place they live, what kind of car they may drive or where they buy their groceries. Judaism is no different when it comes to judging and labeling. Everyone uses labels on a daily basis to decide whether or not they want to move to a certain community, send their kids to certain school or eat at certain people’s house. We, orthodox Jews, love to judge and also hate the judging, but in my mind we kind of need the labels, maybe not to the extreme that they exist, but to me it seems that without labels there would be huge issues.

I have heard so many people say that they just want to be Jewish. I would love to just be Jewish, but so many issues would arise without labels like frum, modern or Chassidic. As much as we love to hate the labels, they do serve a purpose.

Though I don’t think the judging serves a purpose, other than as providing entertainment, the labels themselves do serve a very valid purpose.

Imagine for a second that you wanted to erase labels, think of all the problems that could arise.

How would people date if they didn’t know anything about the person’s religious level beyond the fact that they were Jewish? How would these people know if the prospective date kept kosher or kept shabbos without labels? When you say someone keeps kosher you label them in my mind.

What about sending your kids to school? Lets say that you want a modern school, but can’t say such things, so you try and describe what modern orthodoxy is. The problem is everyone has a different opinion as to exactly what constitutes modern orthodoxy. I have many friends who wear black hats that are modern orthodox, and friends who wear “regular clothes” who consider themselves yeshivish. Without these labels, people would spend all of their time trying to get places without saying exactly what they wanted.

It seems as if having labels is like having a necessary evil. We love to hate them and hate to need them, but what would we do without them? Some people cannot be labeled, that’s true, but you can place yourself in favor of a certain label. I wouldn’t know how to properly label myself. I dress and look modern orthodox; I like the yeshivish mussar movement and I have an affinity for chabad, even though I didn’t place myself in one category it was easier than explaining all of my affiliations.
One of the beauties of Judaism is that there is no right way to practice, everyone does their own thing. But how on earth would we be able to categorize these Jews without labels. Or is there really no need for categorizations?

(Originally posted at FrumSatire)

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