B"H

Adar: Enter the Purim Shpiel

Adar 5772 begins at sundown February 23rd, 2012 and ends at sundown March 23rd, 2012.

Yes — it’s time for Purim!  Who doesn’t love Purim?  They tried to kill us, they failed, we kicked their @$$ to the 7th generation — LET’S PARTY!!!!

Over on my own site, I waxed poetic (and ritual) about the hamantaschen.  Over at NewKosher.org, you can find some great hamantaschen recipes.  Here at PunkTorah — I want to talk Purim Shpiel.  Next to Passover, Purim is one of our most accessible and fun holidays and like Passover, it’s also serious.  The Purim Shpiel is the tradition of doing a humorous play that mocks our enemies.  Jews do love comedy, after all.

For years, I threw a killer Purim Shpiel at my house.  I just called it a Purim party — but it was all the same.  It’s amazing how awesome a party where everyone gets lit and acts out the bible while I read it can be.  It was also always a huge opportunity for learning. I always read the JPS translation — and all the way through.

When we hit the end one year, my sister started to yell that I was making up the part where we slaughter Haman’s extended family.  She didn’t remember that from Purim as a child.  A HUGE debate ensued about this and whether or not they actually read the whole Megillah at our childhood synagogue and how this changed our impression of the holiday.

But seriously — when can you read the bible to people without seeming creepy?  It’s awesome!

Here’s how I do it.  I have some props that are for each main character and either asked friends who wanted to be whom, or in the true spirit of Purim,  had them draw lots for parts. If people were unfamiliar with the characters, I would do a quick explanation.  Everyone who didn’t play a part, had groggers and other noise makers — plus they got to drink.

Then I just start reading, and my friends act out any interpretation of what I’m saying they like.  I can assure you, we had some fascinating interpretations going.  I remember a prissy, pissy french Haman.  One time it turned out the hidden story was that Haman was jealous of Vashti’s awesome gold/velvet stole.  And well, Esther bowing before the King’s “golden scepter” lead to a not so family friendly interpretation of how Esther saved her people….

This year — invite your friends over and read the bible to them.  Read the whole Megillah — word for word.  Drink — you are obligated by Jewish law to eat, drink and be merry.  Seriously — this is the only holiday where you are obligated to have fun.  Take the opportunity to see what you can learn from the reveling and topsy-turvy experience of Purim.

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Ketzirah is a Kohenet, Celebrant, and Artist.  She works with individuals and groups to explore, discover, and create meaningful rituals and ritual artwork to mark moments in life.

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Planting, Seders and Psalms: Practices for Shevat

Tree of Life Concept by Ketzirah

When most people think of Shevat, they think of Tu b’Shevat, the “new year” of the trees.  Tu b’Shevat is one of the four new years in the Jewish religion.  What began thousands of years ago as a tax day on fruit trees, has grown into the Jewish arbor day and/or a spiritual opportunity to explore new growth and our connection to the environment.  Like so many of our holidays there are so many layers, so Tu b’Shevat can offer an amazing array of in-roads to exploring Jewish practice.

Tree Planting
It’s no wonder that Jews love Tu b’Shevat, after all we call the Torah the “tree of life.”  In ancient Israel we even planted trees when children were born to commemorate their birth and then these trees were used as the chuppah poles at their weddings. That’s just one of many amazing tree-based traditions in Judaism! If you want to plant a tree for Tu b’Shevat, there are lots of organizations that you can donate to that will help you with that, since it’s a lousy time of year to actually plant trees in most parts of the world. If this is what you are looking for, then check out Casey Trees and Jewish National Fund. I’m sure there are tons of other great organizations, and I hope you’ll share your favorite in the comments.

Seders
By now most people have heard of a Tu b’Shevat seder, even if they’ve never been to one.  So where do you start?  Thankfully, there are many free, and really good, Tu b’Shevat seders available online.  Here are few of my favorites to explore:

If you are a more DIY kind of person, check out this Tu B’Shevat Seder Outline, from Kolel.  It gives you a bit of a mix and match set up that allows you to easily create your own Tu B’Shevat seder.

Editors Note: we will also be having a Tu B’Shevat class on Monday, February 6th at 7PM EST at OneShul.org as well as an online Tu B’Shevat seder on Tuesday at 7PM EST.

Psalms
I learned about the tradition of reciting the fifteen “Psalms of Ascent” (120-134) during the first fifteen days of Shevat from my teacher, RK’Jill Hammer.  She has taken this practice further by associating a specific type of tree with each psalm.  Since the psalms have become a big part of my daily spiritual practices right now, I’m very excited to explore this concept this year.

You could even create prayer trees by writing or printing out pieces of the psalms of ascent and tying them to trees in your yard.  Imagine if you write the psalms on pieces of ribbon or fabric, how pretty the tree would look!  You could leave the fabric up just during Shevat, or if you use unbleached cotton or muslin, you could even just leave it to disintegrate naturally over time.

Final thought…

Whatever you do, take some time to appreciate Judaism’s long and complicated history with trees.  You might even want to take time to reflect on your own relationship with trees and nature.  No matter where you live, take some time to appreciate these amazing partners in life.  Without trees, we couldn’t breath, have paper, firewood, and a million other things!

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Ketzirah is a Kohenet, Celebrant, and Artist.  She works with individuals and groups to explore, discover, and create meaningful rituals and ritual artwork to mark moments in life.

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Bibliomancy: Seeing Clearly in Tevet?

Here’s a little bit of deep spiritual practice, disguised as light fun, for Tevet.  This month of Tevet, which began at sundown on December 26th, 2011 and ends at sundown on January 24, 2012, is associated with the concept of seeing.  The letter associated with the month, according to Inner.org, is the Ayin (ע) — the eye.   Over at PeelaPom.com I used this concept to explore the lighting of candles as a practice for the month.  Then I had a flash of inspiration or insanity right before Rosh Chodesh services at OneShul.org — a little divination for the month of seeing!

Now, before you panic, yes — many kinds of divination are … frowned upon in Jewish tradition.  Of course, if it’s the BESHT doing it — it doesn’t count.  But I’m not the BESHT. Several sources, including the Encyclopedia of Jewish Myth, Magic, and Supersitiion,  call the Jewish tradition of bibliomancy “Sheilat Sefer” (שאלת ספר).   Sheilat Sefer simply means, “Question a Book.” This makes sense since dream interpretation is often called Sheilat Halom – Question a Dream (שאלת חלום).

Techniques like Sheilat Sefer allow us to tap into our deep intuition, and open ourselves to the wisdom of the Divine. They allow us to move beyond our rational minds to finds ideas, answers, or inspiration. Technically you could use any book for this practice, but traditionally it’s done with either a Chumash (The Five Books of Moses) or The Book of Psalms.  But there’s a host of other amazing Jewish (and not Jewish) texts that can provide a powerful experience.  Personally, as the folks at OneShul found out, I like to use the Encyclopedia of Jewish Symbols by Ellen Frankel.  I think the Perek Shirah, the Song of Nature, is another fabulous Jewish text to use for this practice

Curious?  Want to give Sheilat Sefer a try?  It’s pretty easy.  Just grab a book, and flip randomly to a page. Then either without looking put your finger on something and read, or use whatever your eyes first fall upon.  Don’t cheat — that’s really not the way to go.  Just read and see what thoughts,  feelings, or images  the words bring up for you. This all works a bit better if you clear your mind, maybe state your Kavanah (intention) or question, and even give a little prayer to center yourself.  Be sure to also give a prayer of thanks for the wisdom received — even if you don’t feel like you got much!

Want to learn more?  Check out these articles

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Ketzirah is a Kohenet, Celebrant, and Artist. She works with individuals and groups to explore, discover, and create meaningful rituals and ritual artwork to mark moments in life.

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Hanukkah: Festival of Lights

Ketzirah in the Fairy Lights (c 2000)

Ketzirah in the Fairy Lights (c 2000)

So I’m sitting here listening to Matisyahu rock it on the Miracle remix EP and thinking about Hanukkah.  I’ve been having this nearly heretical thought lately.  I know, not shocking for me — but go with it.

Hanukkah is the festival of lights – right?

The solstice aspect and the reviving of the light is even older than the Maccabee aspect, if you think about it.  There’s certainly ancient midrash about Adam at the solstice and such.  The central ritual activity is lighting the 9-branch menorah called a Hanukkiah. Just about everything else we added on over the centuries, which is just fine.

But let’s go back to that light thing again.  It’s the festival of lights….

Okay, so here’s what I’m thinking about.  All those super pretty lights, preferably the white ones – not the tacky color ones, that our Christian neighbors put up this time of year.  Yeah…we have the festival of lights, but they put up the lights? I know it could be seen as the height of assimilation, but what if we adopted white lights on our homes too.  It seems like the urge to put all those lights and candles up all springs from a deep mythic place where we are all afraid of the dark.  Where we’re all afraid that the sun really won’t come back and it will just keep getting darker and darker.

I know when I walk home during the winter I’m so grateful for all those lights.  They push back the darkness.  The remind me, even the tacky ones, that I have neighbors and I’m not alone in the world. Someone must be there to make those lights  happen right?

Trust me, I’m not for the Christmas-ization of Hanukkah.  I had a “Hanukkah Bush” when I was a kid.  It makes me a bit ill in retrospect. There’s just no way that tacky white plastic tree had anything to do with the Jewish wheel of the year. But lights I think we have a pretty valid claim on.  I know traditional Judaism likes to put as many walls between us and breaking mitzvot as they can, but would some pretty white lights be so wrong during these dark days?

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Carly Lesser (a.k.a. Ketzirah – קצירה) is Kohenet, Celebrant and artist whose  passion is helping Jews who are  unaffiliated, earth-based or in interfaith / inter-denominational relationships connect more deeply with Judaism and make it relevant in their every day lives. She is an active blogger and prayer leader on OneShul.org andPeelaPom.com.
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Cheshvan: A month to explore something new

Photo: Calm Sea by Hans Kylberg, used by CC-A permission

Photo: Calm Sea by Hans Kylberg, used by CC-A permission

Cheshvan is a month with no holidays, which makes it “Mar Cheshvan,” or bitter Cheshvan to some (there’s also the reading of the Flood — but we’ll save that for another time).  For me, I think it’s a great time to breath and take stock after the whirlwind of high holiday season.  In Cheshvan we’ve finished with Rosh Hashanah, Yom Kippur, Sukkot, Simchat Torah and all the days in between!

In thinking about how to best use the “time off” in Cheshvan, I thought it seemed like the perfect month to explore one of the myriad of Jewish practices that we haven’t adopted into our lives.  If you’re Orthodox, there’s even room for you to explore some of the more modern adaptations of traditional practices.   For the rest of us, I’m guessing there’s plenty of practices we’ve heard about, thought about, and maybe even studied —  but really haven’t tried out for ourselves.

To act as a guide to these practices and where to even begin, I highly recommend The Rituals & Practices of a Jewish Life: A Handbook for Personal Spiritual Renewal.  I first read this book a couple of years back and decided to read it again a few weeks ago.  I find it to be a very good guide to Jewish practice, and especially for how to even get started with many of these practices that can seem like a life commitment or nothing.

If even this seems overwhelming, then pick one of these two:

  1. Weekly Shabbat
  2. Daily Prayer
Both of those are really a cornerstone to Jewish spiritual life.  I also put them in this order for a reason.  I really believe that a weekly Shabbat practice is the true gateway to enhancing Jewish spiritual life.  Don’t make it complicated.  Don’t put barriers in your way.  Just make it happen.    Find a bakery to buy your challah — that’s the biggest challenge. Then every week get to that bakery and buy your challah.  Then when you get home — whenever that is.  Set up your candles, kiddush cup, and challah — and say the prayers.  If you already do that, then consider adding additional blessings or Torah study. If you can do it for a month consistently, you’ll be amazed at how it can change your worldview.
Daily prayer is a second place to start.  Thanks to Jewish prayer being three times  a day, you have several choices.  You can start by waking up with a single prayer from the Shacarit, or morning prayers. Pick just one to start, and consider the prayer for gratitude — Modah Ani/Modeh Ani.  If you’re comfy in Hebrew, rock it!  If you aren’t, then pray in English.  What matters is committing to the act and seeing it through.   I’d also recommend adding the Sh’ma in, because it’s the cornerstone of Jewish prayer.
If mornings aren’t your thing, then try Mincha (afternoon) or Maariv (evening) prayers.  For Mincha, pick out a prayer from the prayerbook — or just take a moment and say the Sh’ma.   For Maariv, again — you can just say the Sh’ma, but there’s also a host of other great bedtime prayers to choose from, or you could go crazy and do the whole thing!  Needless to say, Ahava Rabbah: The OneShul Community Siddur 5772 has plenty of great options to help you along.
Whatever you do, use this break we find in Cheshvan to explore a new practice, and then tell us about your experience!
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Links to Amazon.com are affiliate links and purchases provide a few pennies to Ketzirah.  For any purchases made directly from links on PunkTorah posts, Ketzirah will make a $1 donation back to PunkTorah.
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Carly Lesser (a.k.a. Ketzirah – קצירה) is Kohenet, Celebrant and Artist whose  passion is helping Jews who are  unaffiliated, earth-based or in interfaith / inter-denominational relationships connect more deeply with Judaism and make it relevant in their every day lives. She is an active blogger and prayer leader on OneShul.org andPeelaPom.com.
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The Shofar: Symbol of Tishrei, Symbol of Judaism

Tishrei 5772 begins at Sundown on Wednesday, September 28, 2011

The shofar is not only a symbol we all associate with Tishrei, but it’s also a symbol of Judaism.  Many of us only think about the shofar at the High Holy days, but in ancient times it was used regularly in religious rites.

Blow the shofar at the new moon, at the full moon for our feast-day. (Psalm 81:3)
In Psalms, we see the order to blow the shofar at both the new moon, Rosh Chodesh, and the full moon feast days. Historically the shofar would have been used to call us to prayer and attention for a myriad of reasons and events.  The shofar was also the sound of G-d/dess’ voice we hear at Sinai.  Is it any wonder that this ancient relic is one we still treasure today?  When considering the shofar, also remember that it is a sign of our history as a nation of shepherds.  I’m exploring purchasing my first shofar, and finding that I not only want one that is beautiful and playable — but also that I know comes from an animal that is not just kosher, but was also raised with respect and given a good life.  I also want it to be local.  Why should I import a shofar from a foreign country, when there are so many sheep right here? I would like to learn to play the shofar, but I also want to incorporate it into my fall altar, or spiritual focal point if you prefer. If you are unfamiliar with the idea of having a Jewish personal altar, here’s a post  about the practice.
This Tishrei, consider the Shofar as more than something you just hear at synagogue.  Explore the history, symbolism, elemental aspects, and potential spiritual uses.  Like Torah, the shofar can be understood on four (and probably more levels).  Consider the shofar at it’s literal level, the alluded to meanings, the “drash” or hidden story, and the mystical meaning.Here are some great resources for exploring the Shofar:
  • Hearing Shofar - Michael Chusid’s compendium of the Shofar, which is his core spiritual practice.
  • PeelaPom: Explore the shofar in relation to the elements
  • Telshemesh: The Ram, The Goat, and the Shofar

Share your shofar story! 

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(x-posted from www.peelapom.com)

Carly Lesser (a.k.a. Ketzirah – קצירה) is Kohenet, Celebrant and Artist whose  passion is helping Jews who are  unaffiliated, earth-based or in interfaith / inter-denominational relationships connect more deeply with Judaism and make it relevant in their every day lives. She is an active blogger and prayer leader on OneShul.org and PeelaPom.com.

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Psalm 27: A Daily Practice in Elul

It’s a traditional practice to read Psalm 27 each day during the month of Elul.  Once that may have meant reading the same words the same way as every other Jew.  Now, we have a plethora of translations and interpretations to choose from along with the original Hebrew.  To really bring this practice to life, try using four different translations/interpretations and speak the words aloud each day.  Each week use a different one, and record your thoughts and feelings each day to see how your response changes to each daily, and over the course of the month.  Even if  Shacharit (morning prayers) aren’t currently part of your spiritual practice, give this a try for the month.

Questions to think about:

  • Mouth:  How does it feel to say the words differently?  What phrases, if any, did you trip over?  What phrases did  you relish more?  Which did you enjoy speaking and which didn’t you?
  • Mind: What thoughts does the translation trigger?  Did any points cause your inner censor to try and stop you?  Did any points cause your inner voice to cry out with joy?
  • Spirit / Heart:  How did the translation make you feel?  Did you experience any unexpected emotions while reading it?
  • Body:  Did you notice any physical physical responses?  Did you feel heavier or lighter in your heart?  Did your shoulders or neck tense or release?  Did you find a desire to move with the words?  If so, what movements were you inspired to do?

For a listing of different versions of Psalm 27, see the posting on Ketzirah’s website, www.peelapom.com.

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Carly Lesser (a.k.a. Ketzirah – קצירה

 

) is Kohenet, Celebrant and Artist whose  passion is helping Jews who are  unaffiliated, earth-based or in interfaith / inter-denominational relationships connect more deeply with Judaism and make it relevant in their every day lives. She is an active blogger and prayer leader on OneShul.org and PeelaPom.com.

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Elul: Lesson of Gad

Elul begins at sundown August 30th, 2011 and ends sundown on September 29th, 2011.
Be sure to join us online at OneShul.org for Rosh Chodesh Services, at 7:30pm on August 30th, 2011.

Gad (גָּד), the patriarch and tribe associated with the month of Elul (אֱלוּל), is the seventh son of Jacob. Seven is a lucky number in many cultures, Judaism included, and not only is he the seventh son, but he also fathers seven sons. He is of the line of Leah, through Zilpah. Gad’s name means “good fortune,” and in Genesis 30:11 it says that “Leah said: ‘Fortune is come!’ And she called his name Gad.”

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